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[2021] HCA 14
High Court of Australia
2021-03-30
Gordon J
Original judgment source is linked above.
Pursuant to s 486A(2) of the Migration Act 1958 (Cth), the period within which an application may be made for a remedy to be granted in relation to a decision made by a delegate of the defendant on 12 June 2020 is extended to 29 January 2021.
Pursuant to r 4.02 of the High Court Rules 2004 (Cth), the time fixed by rr 25.02.1 and 25.02.2(b) be enlarged in respect of this application.
A writ of certiorari issue to quash the decision made by a delegate of the defendant on 12 June 2020 to refuse to grant the plaintiff a protection visa.
A writ of mandamus issue directed to the defendant requiring the defendant to determine the plaintiff's application for a protection visa according to law.
The defendant pay the plaintiff's costs of and incidental to the application.
N P Karapanagiotidis for the plaintiff (instructed by Asylum Seeker Resource Centre)
C L Symons for the defendant (instructed by Australian Government Solicitor)
Notice: This copy of the Court's Reasons for Judgment is subject to formal revision prior to publication in the Commonwealth Law Reports.
Immigration - Refugees - Application for protection visa - Where plaintiff claimed protection on basis of feared persecution in Pakistan on account of homosexuality - Where delegate of defendant refused protection visa - Where delegate found evidence, including "open source social media", did not support view plaintiff was known homosexual in Pakistan - Where open source social media was "relevant information" within meaning of s 57(1) of Migration Act 1958 (Cth) - Where s 57(2) required defendant to give particulars of "relevant information" to plaintiff to ensure, as far as reasonably practicable, plaintiff understood why it was relevant, and invite plaintiff to comment - Whether defendant failed to comply with s 57(2) by failing to disclose open source social media or provide particulars to enable plaintiff to understand why information was relevant to protection visa application.
Words and phrases - "active group of friends and family", "depends on the facts and circumstances of the case", "disclosure of the substance of the relevant information", "fabricated his claim to be a homosexual", "give particulars", "homosexuality", "open source social media", "opportunity to meaningfully respond", "relevant information", "sexual identity", "sufficient clarity or specificity".
DO: So what's this occasion, can you see that? [Delegate shows [the plaintiff] something]
A: Yeah, yeah it's a function called Mehndi - so it was my friend's brother's Mehndi.
DO: What is celebrated? What is Mehndi? What are you celebrating there? Why are people congratulating you?
A: It's the night, it's the night before marriage, one night before marriage night. So it was my, my friend's brother's Mehndi function.
DO: Yeah and so what was the friend's brother's name?
A: No it's not the person getting married, the person who was getting married, the person who was getting married - his nickname was [B] but I remember his, his full name um ... is [A], [A], the person who was getting married."
"DO: Alright so who knows that you're gay in your family?
DO: Your mother never knew before? When did she first know then, when you were 17?
DO: But you're still friends with them on Facebook.
DO: So why is that? You're friends with them. You say that you don't talk to any of your family, but that's not true. You do talk to them on Facebook.
A: I talk to, I talk to my siblings and my mother, because they never, they never beated me.
A: They don't have like, they don't, they don't want me to, because of, because of my father, they don't tell my father that we are, that we are talking to him.
DO: So you're saying that your family are supportive, besides your father. That your mother is, and your brothers - I think you've got 2 brothers haven't you - and a sister, they all support you.
A: They don't support me in a way like that 'we want you in our family back'. They don't, they don't support me in a way like that. They only, they only talk to me because I, like, I'm their blood relation, that's why they only talk to me.
DO: Well they're not obliged to talk to you on Facebook and to like pictures you've put there and to make little comments saying, you know 'Ma'shallah Bro' and all this sort of thing. They're not obliged to do that, no one is.
A: Yeah I know but I never replied to their comments and stuff like that."
The plaintiff also volunteered that he remained in occasional contact with a former partner via Facebook and referred to a dating application he had used called "Whisper".
"Information you provided as part of your Protection visa application and at your Protection visa interview on 25 February 2020 indicated your homosexuality was known and frowned upon by your family and local community in Pakistan. For example, Information you provided as part of your Protection visa application indicates you had been beaten in public on numerous occasions by your father and his associates because of your homosexuality. Information you provided as part of your Protection visa application indicates you incurred death threats from your work colleagues in Pakistan as a result of your homosexuality. Open source social media information before the Department [of Home Affairs ('the Department')]; however, may indicate you led a normal life in Pakistan with an active group of friends and family. Given the known social taboo to homosexuality in Pakistan which forms part of your Protection visa application; social media information before the Department may suggest you were not persecuted and ostracized as a result of your sexuality in Pakistan as you claim." (emphasis added)
The plaintiff was not provided with a copy of the "[o]pen source social media information" or the "social media information" that was "before the Department".
"In multicultural and well developed countries like Australia, social media is a very moderate way to express your feelings and your way of life. And it also can be used to seek help and support. But in a third world country like Pakistan, socio [sic] media platform cannot be utilise for homosexuality because most of the population is of medieval mindset and specifically when it comes to homosexuality the people and even the law and enforcement agencies feel proud to give harm to homosexuals as a part of their Islamic faith and by the Sharia law of the Pakistan.
That is why in Pakistan I have never used social media as a platform to seek help and justice or to express my homosexual activities. I was humiliated and beated at work places and then received death threats from my work colleagues in Pakistan after revealing my homosexuality at my work place, my work colleagues then gave numerous applications to the police stations around the city about my homosexual activities. As a consequence of those applications the officers from law and enforcement agencies physically abused and tortured me several times. I then decided not to express my homosexuality at any other work place in Pakistan. Even since my teenage in Pakistan I was really sensitive and cautious about my relationships in school and college because of the medieval values of society. I had such a small group of friends in Pakistan. But it was extremely hard for me to live rest of my life like this.
If I had ever posted anything at social media about my homosexuality or about the torture I was facing by my family, law and enforcement agencies and then by work colleagues, then I could be stoned to death by the public of Pakistan because if I am posting anything about my homosexuality at social media, it is like I am tempting the law and enforcement agencies and rest of the society to kill me and make example of me."
"Subsequently in year 2017 I came to knew [sic] that my father has disinherited me in the presence of magistrate, from all of his properties and I am no longer any part of his family and he has made that public on local newspaper that my son is disobeying and degrading the Sharia Law and Islamic values because of his homosexual activities and he shall face a death penalty upon his return in Pakistan. As a result of legal formalities of disinheritance in Pakistan I have only received one financial transaction from my father as part of magistrate orders from Pakistan."
"I have made numerous transactions to the ID of my father in Pakistan since my arrival in Australia, As I have stated at my interview on 25 February 2020 that my father is a well known person in a society because of his affiliation with the Islamic extremist group called Jammat‑e‑Islami, that is why small money exchange franchises owners like Xpress Money or Western Union never bothered in terms of allowing financial transactions to any of his family member using my father's ID.
I was making those transactions to my younger brother as a part of his extra expenses and only the ID of my father was being used to receive that payment.
But when my younger brother came to knew [sic] about my homosexuality from my father, he then apprised me that I am a disgrace to a family and he does not want my assistance anymore."
(1) the plaintiff's father had transferred him money on one occasion in March 2017 and that the plaintiff had "made numerous financial transactions to his father in Pakistan up to May 2019". The delegate attached "significant weight" to the plaintiff's financial transaction history and found it was inconsistent with his claim to fear persecution from his father in Pakistan;
(2) it was "implausible that the [plaintiff's] younger brother would be able to collect money in Pakistan [sent to him by the plaintiff] using his father's identity documents as the [plaintiff] claimed in his submission dated 4 June 2020";
(3) it was "implausible that the [plaintiff] would inform his father in Pakistan of his intention to marry his partner in Australia had he been repeatedly tortured by his father in Pakistan as a result of his homosexuality" and that, had the plaintiff's father made a public death threat against the plaintiff in a local Pakistani newspaper because of his homosexuality as he claimed in his submission dated 4 June 2020, it would be "reasonable to assume that important information would have formed part of his original Protection visa claims and the fact that it does not casts doubt on his overall credibility". The delegate noted that the plaintiff provided no documentary evidence to support this claim; and
(4) "the [d]isinheritance document provided by the [plaintiff] is written in Urdu and is not supported by an official National Accreditation Authority for Translators and Interpreters ... English translation". The delegate "place[d] no weight on this document as evidence of the [plaintiff's] problems with his father in Pakistan" (footnote omitted). The delegate also attached no weight to the documentary evidence provided by the plaintiff as part of his submission dated 11 June 2020 as the delegate was aware, from relevant country information, that such documents are easily obtained in Pakistan.
"Having carefully considered the evidence before me, I do not accept the [plaintiff] genuinely fears persecution from his father, extremists or the Pakistani authorities because of his homosexuality. I do not accept the [plaintiff] was beaten by his father or his father's associates because of his homosexuality. I do not accept his father has threatened to kill him should he return to Pakistan because of his homosexual activities in Australia. The evidence before me, including open source social media [footnote omitted], does not support the view that the [plaintiff] was a known homosexual in Pakistan who was shunned by his family and local community. I find the [plaintiff] has provided inconsistent and conflicting evidence to the Department regarding his experiences as a homosexual in Pakistan. I do not accept the significant inconsistencies and discrepancies in the [plaintiff's] various accounts to the Department can be satisfactorily explained by memory loss, stress, fear or anxiety he incurred following his arrival in Australia.
I find the [plaintiff] has lodged a Protection visa application to prevent his removal from Australia following the cancellation of his Student visa on 21 February 2017. I find the [plaintiff] has fabricated his claim to be a homosexual and concocted an elaborate story regarding his previous experiences in Pakistan in an attempt to materially enhance his Protection visa application.
Consequently, I will not discuss this claim any further as part of this Protection visa assessment." (emphasis added)
(1) Ground 1: The delegate denied the plaintiff procedural fairness by failing to disclose to the plaintiff the open source social media so that he could meaningfully comment on it as required under s 57 of the Migration Act; and then concluding that the open source social media did not support the view that the plaintiff was a known homosexual in Pakistan, thereby denying the plaintiff the opportunity to ascertain the relevant issues and respond to adverse information that was credible, relevant and significant to the decision to be made.
(2) Grounds 2 and 5: The impugned decision was legally unreasonable because there was no basis for the findings made by the delegate that:
(i) the plaintiff had provided "'inconsistent and conflicting evidence' to the Department regarding his experiences as a homosexual in Pakistan"; and
(ii) it was "'implausible' that the plaintiff's younger brother would be able to collect money in Pakistan using his father's identity documents".
(3) Grounds 4 and 6: The delegate failed to assess an integer of the plaintiff's claims, namely that his father had disinherited him in the presence of a magistrate and that "as a result of legal formalities of disinheritance in Pakistan [the plaintiff had] only received one financial transaction from [his] father as part of magistrate orders from Pakistan". The delegate attributed no weight to the disinheritance document the plaintiff submitted, did not refer to the plaintiff's request for further time to provide a translation of the disinheritance document and did not consider the claim.
"The first condition is relevantly that the information 'would be the reason, or part of the reason … for refusing to grant a visa'. Whether or not that condition is met, it has been held in this Court in respect of a materially identical provision, 'is to be determined in advance - and independently - of the [Minister's] particular reasoning on the facts of the case'. For the condition to be met, it has again been held in this Court in respect of a materially identical provision, the information in question 'should in its terms contain a "rejection, denial or undermining" of the review applicant's claim'. That is to say, the information must in its terms be of such significance as to lead the Minister to consider in advance of reasoning on the facts of the case that the information of itself 'would', as distinct from 'might', be the reason or part of the reason for refusing to grant the visa. ...
The second condition that must be met for information to be relevant information as defined by s 57(1) is that the information 'is specifically about the applicant or another person and is not just about a class of persons of which the applicant or other person is a member'. The third condition is that the information 'was not given by the applicant for the purpose of the application'." (emphasis added)
There was no dispute in this matter that the open source social media information comprising the nine screenshots of entries on Facebook met the three conditions and was "relevant information".
"Section 57(2) imposes obligations on the Minister to give to the applicant particulars of relevant information, to ensure as far as is reasonably practicable that the applicant understands why the relevant information is relevant to consideration of the application, and to invite the applicant to comment on it. Compliance with s 57(2) is a condition of the valid performance of the duties of the Minister to consider a valid application and, if not satisfied that the criteria prescribed for the visa have been met, to refuse to grant the visa, with the consequence that non‑compliance renders a decision to refuse to grant a visa invalid in the sense that the decision is ineffective in law to achieve that result. Non‑compliance with s 57(2) can therefore result in the Minister being restrained by a constitutional writ of prohibition from taking further statutory action on the basis that the decision to refuse to grant the visa is valid and can also mean that the duties of the Minister to consider and determine the application remain unfulfilled so that their performance is able to be compelled by a constitutional writ of mandamus."
"The requirement in s 57(2)(b), that the Minister ensure, as far as reasonably practicable, that the visa applicant understands why certain information is relevant, may go further. It would require that the importance of the information and its potential impact upon the applicant's case for a visa be identified and the information be communicated in a way which promotes that understanding as far as is possible. It would also require that consideration be given to the means by which particulars of the information should be provided, as most suitable to that purpose." (first emphasis in original, second emphasis added)
"The greater the clarity of the information provided, the less that may be required of the Minister in exposing relevance. Conversely, the more the uncertainty in the information provided the greater may be the need to explain relevance".
(1) the commentary on one screenshot was that "[the plaintiff] appears to have a close group of male friends ... Given homosexuality is not accepted in Pakistan it's interesting he has such a large group of understanding male friends";
(2) other commentary accompanying the screenshots recorded that, "[a]ccording to [Facebook] comments, this is [a] retired Major" and "social media indicates [the plaintiff] has a decent relationship with his siblings. They frequently comment and 'like' each other's images/posts. Example below of sister ... and brother ... interacting with [the plaintiff]";
(3) commentary on one screenshot stated "[y]ou'll note the green/grey t-shirt in the images above is worn by [the plaintiff] and another male. I haven't listened to the interview but I'm curious if this is the claimed homosexual partner"; and
(4) the commentary recorded that a photograph in one of the screenshots "appears to be in a restaurant" and that "[the plaintiff] seems to be acquainted with [an identified individual] well enough for a photo opportunity".
Pursuant to s 486A(2) of the Migration Act 1958 (Cth), the period within which an application may be made for a remedy to be granted in relation to a decision made by a delegate of the defendant on 12 June 2020 is extended to 29 January 2021.
Pursuant to r 4.02 of the High Court Rules 2004 (Cth), the time fixed by rr 25.02.1 and 25.02.2(b) be enlarged in respect of this application.
A writ of certiorari issue to quash the decision made by a delegate of the defendant on 12 June 2020 to refuse to grant the plaintiff a protection visa.
A writ of mandamus issue directed to the defendant requiring the defendant to determine the plaintiff's application for a protection visa according to law.
The defendant pay the plaintiff's costs of and incidental to the application.
Saeed (2010) 241 CLR 252 at 261 [20]; see also 261 [19]. ↑
See, eg, SXRB v Minister for Immigration and Multicultural and Indigenous Affairs [2006] FCAFC 14 at [9]; SZNKO v Minister for Immigration and Citizenship (2010) 184 FCR 505 at 512 [23]; MZYFH v Minister for Immigration and Citizenship (2010) 188 FCR 151 at 159-160 [30]-[34]; SZOCE v Minister for Immigration and Citizenship [2011] FCA 133 at [21]; SZTGV v Minister for Immigration and Border Protection (2015) 229 FCR 90 at 102 [27]-[28]; Ibrahim v Minister for Immigration and Border Protection [2018] FCA 2087 at [68]-[75]; Hasnat v Minister for Immigration and Border Protection [2020] FCA 784 at [80]‑[81]; DCP17 v Minister for Immigration, Citizenship, Migrant Services and Multicultural Affairs [2021] FCA 290 at [46]-[49]. ↑
(2018) 264 CLR 217 at 223 [9], referring to SZBYR v Minister for Immigration and Citizenship (2007) 81 ALJR 1190; 235 ALR 609. ↑
SZMTJ v Minister for Immigration and Citizenship [No 2] (2009) 232 FCR 282 at 296 [52]; SZNKO (2010) 184 FCR 505 at 512 [23]; MZYFH (2010) 188 FCR 151 at 160 [38]; Saeed (2010) 241 CLR 252 at 261 [20]; SZTGV (2015) 229 FCR 90 at 102 [27]; DLF16 v Minister for Immigration and Border Protection [2017] FCA 1072 at [82]; Ibrahim [2018] FCA 2087 at [74]-[75]; Hasnat [2020] FCA 784 at [81]; DCP17 [2021] FCA 290 at [42]. ↑
SZMTJ (2009) 232 FCR 282 at 296 [52]; SZNKO (2010) 184 FCR 505 at 512 [23]; MZYFH (2010) 188 FCR 151 at 160 [38]; SZTGV (2015) 229 FCR 90 at 102 [27]; DLF16 [2017] FCA 1072 at [82]; DCP17 [2021] FCA 290 at [42]. ↑
Plaintiff M7/2021
Minister for Home Affairs
(2000) 75 ALJR 470
(2018) 264 CLR 217
(2010) 241 CLR 252
(1985) 159 CLR 550
(2010) 184 FCR 505
(2010) 188 FCR 151
(2015) 229 FCR 90
(2007) 81 ALJR 1190
(2009) 232 FCR 282
(2016) 241 FCR 92