THE CLAIMANTS AND THEIR COUNTRY
8 The Court's task in dealing with a proposed consent determination under s 87A of the NTA is not to assess and make findings about the matters set out in s 223 but this determination and the reasons which accompany will stand as a permanent record for the Eastern Maar Peoples of the judicial recognition of their native title rights. In the circumstances, it is appropriate to say something about the Eastern Maar Peoples and their country.
9 The applicants in the amended Determination Application filed by leave of the Court on 9 February 2023 are Ms Janice Austin, Ms Vicki Couzens, Mr Thomas Clarke, Mr Jidah Clarke and Ms Sheree Lowe on behalf of the Eastern Maar Peoples, being the descendants of King of Port Fairy and Eliza, Old Jack (father of John Dawson), Charlie and Alice (parents of Albert Austin), Samuel Robinson and Mary Caramut, Lizzie (Mother of Frank Clarke), Robert and Lucy (Parents of Alice Dixon), Barney Minimalk, Nellie Whiturboin, Louisa (mother of William Rawlings) and Richard Sharp, and those who either:
(a) identify as being from the eastern domain of the Maar speaking people and are recognised as being from the eastern domain by the Eastern Maar Peoples; or
(b) identify as Maar, Gunditjmara, Tjap Wurrung, Peek Whurrung, Keeray Woorong (Kirrae Whurrung), Kuurn Kopan Noot, Yarro Waetch (Tooram tribe), Djargurd Wurrung, Gulidjan and/or Gadubanud and are recognised as being from the eastern domain by the Eastern Maar Peoples.
10 Through the amendment to the Determination Application, one additional apical ancestor was added, Mr Richard Sharp. That arose through Mr Ron Arnold, a Gulidgan and Gadubanud person and a descendant of Mr Sharp, who asserted traditional rights and interests in relation to Area D of Annexure 1 of the Orders made on 9 April 2020 (which now forms part of the Determination Area). In a report in 2021, the anthropologist retained by the State, Dr Suzi Hutchings, opined that at effective sovereignty the Gadubanud language group predominated in Area D but was not a distinct society. Dr Hutchings inferred that the Gadubanud language group was part of the broader Maar-speaking society. Following receipt of that report, the applicant, the State and Mr Arnold agreed that it was appropriate to recognise the descendants of Mr Sharp for the purposes of the consent determination in relation to Area D, and Mr Arnold withdrew his opposition to the Determination Application.
11 At the assertion of British sovereignty in 1788, the Maar speaking peoples shared a system of traditional law and custom, customary practices and obligations. They assert in the Determination Application that their traditional territory extended from the catchment of the Glenelg in the west, to the catchment of the Leigh and the Barwon in the east and from the sea in the south to the Great Dividing Range. In the Determination Application they assert native title rights and interests in relation an area in south-west Victoria which stretches along the coast from Yambuk in the west to Aireys Inlet in the east (which takes in Port Fairy, Warrnambool, Port Campbell, Apollo Bay and Lorne) and inland from Dunkeld in the west up to Ararat in the north/north west, across to Raglan in the north/north east (near Beaufort) and down to Camperdown in the south/south east. But, as I have said, the Determination Area in the proposed consent determination only relates to part of the claim area in the Determination Application, and the balance of the claim area is either the subject of ongoing mediation or is listed for hearing by way of separate questions on 1 May 2023.
12 At sovereignty, the Maar Society comprised two domains, whose people were the Gunditjmara People, and the predecessors of the Eastern Maar Peoples, the territories of which domains overlapped in the vicinity of the Shaw and Eumerella Rivers. The report of the conference of experts retained by the Eastern Maar Peoples, the State, and the Gunditjmara People (Ms Olivia Norris, Dr Hutchings and Dr Raymond Madden respectively) on 13-14 October 2022 sets out their joint opinion that:
(a) the Eastern Maar Peoples comprise the people identified in the Determination Application;
(b) the Eastern Maar Peoples and the Gunditjmara People are descended from members of an Aboriginal society identified as the Maar or Maar-speaking society at the time of effective sovereignty (approximately between 1830 to 1850). Following effective sovereignty, landholding in the region evolved so that Maar society now comprises two domains:
(i) the Eastern Maar domain, which is the country of the Eastern Maar Peoples; and
(ii) the Western Maar domain, which is the country of the Gunditjmara People.
(c) the Eastern Maar Peoples formed an association with Framlingham/Purnim, which became a key site for the reproduction of the eastern domain of the Maar people and the practice and evolution of its normative system of traditional laws and customs; and
(d) the Gunditjmara People formed an association with Lake Condah, which became a key site for the reproduction of the western domain of the Maar people and the practice and evolution of its normative system of traditional laws and customs.
13 The parties agree that the Eastern Maar Peoples are the descendants of the apical ancestors identified in the proposed consent determination, and the label "Eastern Maar" encompasses a broad range of identity labels, which designate sub-groupings of a larger regional society to which the native title claim group belongs. Thus, "Eastern Maar" incorporates people who identify variously as Maar, Gunditjmara, Tjap Wurrung (also rendered Djab Wurrung), Peek Whurrong, Keeray Wooroong (also rendered Kirrae Whurrung), Kuurn Kopan Noot, Yarro waetch (Tooram Tribe), Djargurd Wurrung, Gulidjan and/or Gadubanud among others. Any one claimant may refer to themselves by one or more of these descriptions, and other members of the claim group may from time to time refer to the claimant by a different one of those descriptions.
14 The Eastern Maar Peoples were earlier recognised by the Court in the consent determination in Lovett (No 5), which recognised the joint native title rights and interests of the Eastern Maar and the Gunditjmara Peoples in relation to the "Part B" area in that determination, which is country bounded in the west by the Eumeralla River and extending to the east to the Shaw River, to the west of the present Determination Area. In that decision at [39], North J acknowledged that "the Eastern Maar people assert interests, not yet determined, in relation to areas east of the determination area", and the present Determination Area is part of the area to which North J referred.
15 North J recorded the submissions of the State regarding the history of the Eastern Maar Peoples as follows in Lovett (No 5) at [16]:
They are one of the Aboriginal societies which existed in south-west Victoria at sovereignty. Historical materials by George Augustus Robinson, Isabella and James Dawson, Norman B Tindale, and Dr Clark bear testimony to the Aboriginal societies in that area at the time. Then, in the 1860s, missions were established at Framlingham / Purnim, and Lake Condah. Between the dates of sovereignty until the mid-1860s the Aboriginal population declined by more than 90 per cent. The eastern people, including the Eastern Maar, tended to live at Framlingham / Purnim, and the western people tended to live at Lake Condah. The Eastern Maar people included the families of the Abrahams, Alberts, Austin, Bert, Chatfield, Clark, Clarke, Couzens, Harradine, Lowe and Rose. The connection material provided to the State established that the Eastern Maar people exercise their rights at and have particular connections with a number of locations in the Part B area, as well as lands to the east of it. For example, the Eastern Maar fish at places like Yambuk Lake and Port Fairy. The Couzens family express a strong connection to Penshurst which is just east of the northern section of the Part B area. Those connected with Frank Clarke identify with the area around the Eumeralla River and many Eastern Maar people speak of both Yambuk and Deen Maar as spiritual places from which people's spirits ascended to the sky.
(Emphasis added.)
16 The historical materials there referred to were authored by some individuals who were in the relevant area in the early 1800s, and other individuals who later conducted research into the history of the area in that period. They include Mr Robinson, who was 'Chief Protector of Aborigines' in the Port Phillip District in the period 1839-1849; Mr Dawson who was a settler and pastoralist between Port Fairy and Camperdown in the period 1844-1866, his daughter Isabella (born 1842), who spoke some Maar and Kulin; Mr Tindale, who was a biologist and ethnologist, active from 1925-1974; and Dr Ian Clark, who is a geographer, toponymist, and author of Aboriginal languages and clans: an historical atlas of western and central Victoria, 1800-1900 (1990) and Scars in the landscape: a register of massacre sites in Western Victoria 1803-1859 (1995) and other studies of the region.
17 In the lead up to the State's provision of consent in Lovett (No 5), the Eastern Maar Peoples provided the State with anthropological and historical materials intended to show that they had native title rights and interests in the "Part B" area in that proceeding. North J recorded the State's submissions regarding those materials as follows (at [21]):
In broad terms, the materials advanced the theses that, at sovereignty, there was an Aboriginal society (sometimes described as the society of Maar-speaking society) whose territory included the land the subject of the Gunditjmara Part A Determination, the area of Part B was a very substantial area of land extending for to the east of Part B. The Gunditjmara and the Eastern Maar were said to form two discrete domains within this socio-geographic area. Part B was said to be the overlap area of the domains of the Gunditjmara and the Eastern Maar. Within it, each group asserted the same native title rights and interests, and recognised the coextensive rights and interests of the other.