Consideration
53 The key issue before the Court is whether the Tribunal failed to consider an integer of the appellant's claims, namely that:
the appellant was forced to participate in election-related violence by his family and tribe in Kenya against a rival tribe; and
if he returned to Kenya he would be identified as a part of the group involved in the violence, and prosecuted.
54 It is uncontroversial that the appellant first raised his involvement in post-election violence at the Tribunal hearing. At pp 9-10 of the Tribunal transcript the following exchange took place:
Tribunal: All right. Look, I'll think about it. I'll think about your story, but is there any other reason why you can't return to Kenya besides the fact that you're frightened of your family?
Appellant: Yes. Yes, the reason is maybe because of my clan - I'm from Kalenji, and in 2007 we had these - it was the election (indistinct) and the reason is I come from the Kalenji where the violence started from [redacted], so my uncle was part of the group who was organising to go and attack other people over there. So I'm afraid, like, I'm going (indistinct) in Kenya, and they identify me as a Kalenji maybe, other side of Kenya.
…
Tribunal: All right. Sorry, you're frightened that because you're a member of this ethnic group that you might be targeted?
Appellant: Yes.
Tribunal: By who?
Appellant: By other group, like Kikuyu.
Tribunal: Like Kikuyu?
Appellant: Yes.
Tribunal: And why?
Appellant: Because if I can go safely - arrive safely to Kenya I can't go back to [redacted] because there is family there and my uncle is ex-police. He was (indistinct) me as well; they will need the money, and if I stay in, maybe, Nairobi or somewhere in Kenya there is other Kikuyus there and maybe they identify me as a Kalenji.
…
Tribunal: All right. I don't think this was in your statement. You didn't say that you were frightened of returning to Kenya because of your ethnicity. Why not?
Appellant: Yes. The agent was - he, like, get the statement (indistinct) as me about (indistinct). Just he asked me about the personal - about my personal issue. He didn't ask me about this.
Tribunal: But surely if it was a problem for you then it's something that you would have said?
Appellant: Yes. So, yes, I was sharing the (indistinct) disclose to anyone else.
Tribunal: Well, why would you fear disclosing to someone in Australia?
Appellant: Because I don't know who is going to tell about their other friend or somebody when I tell, like, who - that I'm already here and maybe, like, go back there. There is a trouble. Maybe I'd be in trouble.
Tribunal: Okay. I'll consider that, but I may have difficulty accepting it, okay? If you were frightened of returning to Kenya because of your ethnicity then it may be something that you would have said when you were actually putting in your protection visa application?
Appellant: Yes, as I say, the agent who took my application, I was - when I writing the statement he was misunderstanding me even, like, when I was stating the figure about a piece of land he just put another figure of numbers. He couldn't understand what I was telling him, like, I was explaining to her and I was trying, and he didn't repeat it back to me what I - explained to me what I was telling her.
…
(Emphasis added.)
55 The appellant elaborated on his claim at pp 12 - 13 of the transcript, which provided as follows:
Tribunal: So all of these things may lead me to conclude that you're not - you don't really fear your family, but - and you've made your claims up, and the other thing is that you've told me today that you're frightened of returning to Kenya because of your ethnicity, but you had not - you have not put that in your statement, and I may also find that if you did fear returning because of your ethnicity that would be something you would have identify in your statement. Do you want to comment?
Appellant: Yes.
Tribunal: Okay. What would you like to say?
Appellant: I would like to say about ethnicity, because I was afraid about 2007, was the election violence, because we were there - I was there with my - (indistinct) members and most of the people who died at that time. We had to go - we were forced to go to the war to fight and kill, so I was afraid because (indistinct) the people are persecuted from Kalenji, and I was scared to open up - maybe it's going to open up other killers - our people is killed or something, or maybe I would be - they'd identify, like, I would be the one of that group was in there, and been identified. Maybe I would be in danger.
(Emphasis added.)
56 At [11] of the decision of the Tribunal, it characterised the appellant's claim as follows:
The applicant also stated that he would suffer violence because he was from the Kalenij clan and in 2007 there had been post-election violence and his clan had been persecuted and as a result he was afraid to go anywhere in Kenya because of others such as Kikuyu. The Tribunal put to him that he had been to Nairobi before and he said he was staying at a friend's house at that time and did not go around. When the Tribunal put to him that this was not in his statement he said the agent didn't ask about these things and only asked about personal issues. When the Tribunal put to him that if he was afraid to return on this basis it would be something he should have disclosed, he stated he did not know who they were going to tell. He also stated the agent had misunderstood him and could not understand what he was saying in relation to the sale price of the land.
(Emphasis added.)
57 The Tribunal also dealt with this claim in substance at [35]:
While the Tribunal accepts that there were clashes between Kikuyu and the Kalenjin in 2007, the applicant has not stated in his statement that this is a reason why he feared returning to Kenya and given his lack of credibility, the Tribunal does not accept that the applicant has been targeted in the past because he is Kalenijn [sic] or that there is a real chance of serious harm by Kikuyu in the future. Neither does the Tribunal accept that the applicant's only option was to use a Kikuyu migration agent especially if he could not tell him about his real situation. Neither does the Tribunal accept that if the applicant fled Kenya that he would not have been able to find out about the protection visa. In reaching this conclusion the Tribunal considers that the applicant's English language skills, intelligence and capacity to obtain migration advice and assistance would have meant that he would have been able to find another agent and information out about the protection visa if his claims were true.
(Emphasis added.)
58 In my view, the appellant has not substantiated his claim that the Tribunal failed to consider an integer of his claims before it.
59 First, such material as is before the Court indicates that, to the extent that the appellant articulated his claim concerning feared persecution for post-election violence, this claim was:
only raised orally at the Tribunal hearing after the Tribunal had asked the appellant whether there was any reason other than his fear of his family why he could not return to Kenya; and
not particularised before the Tribunal.
60 A claim for protection under the Migration Act must be 'a substantial, clearly articulated argument relying on established facts': Dranichnikov v Minister for Immigration and Multicultural Affairs (2003) 197 ALR 389; [2003] HCA 26 at [24]; and NABE v Minister for Immigration and Multicultural and Indigenous Affairs (No 2) (2004) 144 FCR 1; [2004] FCAFC 263 at [55] and [68]. This is also clear from s 5AAA(2) of the Migration Act which relevantly provides:
Non-citizen's responsibility in relation to protection claims
(1) …
(2) For the purposes of this Act, it is the responsibility of the non-citizen to specify all particulars of his or her claim to be such a person and to provide sufficient evidence to establish the claim.
(3) …
(4) …
61 In the absence of particularisation by the appellant of this aspect of his claim, including relevant (or, indeed, any) details of that claim, I am unable to see how the Tribunal could have made more detailed findings. Certainly it was not for the Tribunal to make the case for the appellant: Abebe v The Commonwealth (1999) 197 CLR 510; [1999] HCA 14 at 576.
62 Second, it is settled that the Court should not examine the Tribunal's reasons with an eye attuned to the perception of error: Minister for Immigration and Ethnic Affairs v Wu Shan Liang (1996) 185 CLR 259.
63 In this case it is clear that the Tribunal was aware of the history of post-election violence in Kenya in 2007. The Tribunal referred at [17] to country information concerning the history of ethnic tensions in Kenya, including in the context of post-election violence, and in particular, in relation to violence following elections in or around 2007.
64 While the Tribunal did not refer specifically to the appellant's alleged personal involvement in post-election violence, at [11] it referred to the involvement of his clan in that violence, and his claimed personal fear of persecution should he return to Kenya.
65 I am satisfied that the Tribunal understood the appellant's claim that he would be targeted by Kikuyu clan members on his return to Kenya because of his involvement in post-election violence in 2007 in Kenya, but rejected it. In particular, at [35] the Tribunal found that, given the appellant's lack of credibility, the Tribunal did not accept that he had been targeted in the past for any reason because of his ethnicity or that there was a real chance of serious harm by Kikuyu to him in the future for any reason. Such findings were open to the Tribunal on the material before it.
66 Third, as the Tribunal made clear repeatedly in its reasons, it considered that the appellant lacked credibility. The Tribunal's conclusion at [35] that the appellant's claims of persecution lacked credibility followed detailed examination of his claims as a whole, and specific findings by the Tribunal, including by reference to:
Provision of inconsistent evidence by the appellant (at [28]-[30] and [32]);
Falsification of documentation (at [30]);
Exaggeration of evidence supporting his claims (at [30]);
Exaggeration of medical issues referable to his performance at the departmental interview (at [33]); and
Invention of a claim (at [34]).
67 The Tribunal also rejected the appellant's claim that he could not explain to his migration agent the precise nature of his fears concerning persecution for post-election violence because of the migration agent's ethnicity (at [35]).
68 The Tribunal's findings of credibility concerning the appellant were demonstrably open to it.
69 Finally, while this particular point was not specifically raised in the Tribunal, I note that the appellant has particularised his claim by reference to fear of prosecution for involvement in post-election violence. It may be that this was a typographical error, and the appellant actually meant "persecution". However the appellant has legal representation and I assume that he intends to claim a fear of prosecution as the notice of appeal states. If his claim is actually that he fears being prosecuted by law enforcement authorities in Kenya for that involvement, this in itself is not a sound basis for protection under the Migration Act. As explained by Brennan CJ in Applicant A v Minister for Immigration & Ethnic Affairs (1997) 190 CLR 225 at 233:
Secondly, the feared persecution must be discriminatory. The victims are persons selected by reference to a criterion consisting of, or criteria including, one of the prescribed categories of discrimination ("race, religion, nationality, membership of a particular social group or political opinion") mentioned in Art 1(A)(2). The persecution must be "for reasons of" one of those categories. This qualification excludes indiscriminate persecution which is the product either of inhuman cruelty or of unreasoned antipathy by the persecutor towards the victim or victims of persecution. Persecution of that kind is a general, non-discriminatory denial of fundamental rights and freedoms. The qualification also excludes persecution which is no more than punishment of a non-discriminatory kind for contravention of a criminal law of general application. Such laws are not discriminatory and punishment that is non-discriminatory cannot stamp the contravener with the mark of "refugee". But the categories of discrimination mentioned in the definition are very broadly stated, especially the category of "membership of a particular social group".
(Emphasis added.)
70 Similarly, McHugh J at 258 said:
The enforcement of a generally applicable criminal law does not ordinarily constitute persecution. Nor is the enforcement of laws designed to protect the general welfare of the State ordinarily persecutory even though the laws may place additional burdens on the members of a particular race, religion or nationality or social group.
71 In the absence of further particularisation, it is unclear whether the appellant claims discrimination in respect of criminal prosecution (which would in turn invite impermissible merits review). Otherwise, particular (e) of the ground of appeal seems referable to no more than punishment of a non-discriminatory kind for contravention of a criminal law of general application in Kenya.