THE APPROPRIATENESS OF THE PROPOSED DETERMINATION
22 Finally, the Court must consider whether it appears to it to be appropriate to make the determination sought by the parties. In that regard, in Lota Warria (on behalf of the Poruma and Masig Peoples) v Queensland (2005) 223 ALR 62 at [7], Black CJ explained that the discretion conferred by s 87(1) must be exercised judicially and within the broad boundaries ascertained by reference to the subject matter, scope and purpose of the Native Title Act. The Chief Justice noted that that includes the resolution of native title disputes by mediation and agreement. Those principles have been generally accepted and, with respect, I agree with them.
23 In assessing the appropriateness of a proposed determination the Court is not required to undertake an inquiry into the merits of the claim: Billy Patch and Others on behalf of the Birriliburu People v State of Western Australia [2008] FCA 944 at [13] per French J.
24 Numerous decisions of the Federal Court have emphasised that provisions such as s 87 and s 87A of the Native Title Act are designed to facilitate and encourage the resolution of native title claims by agreements between parties. They recognise that the Court adopts a different approach to the task of deciding whether it is appropriate to make a determination reached by agreement, than it brings to the task of deciding if native title should be recognised after a contested hearing. In each case, the definition of native title is the same. The Act requires the Court to set out details of the matters mentioned in s 225 of the Native Title Act in all determinations whether reached by agreement or following a hearing. These decisions make plain that, although there needs to be some foundation upon which the Court can exercise its jurisdiction, in matters in which the parties have reached agreement on the terms of a determination, the Court will have particular regard to whether the agreement has been freely entered into on an informed basis. See for example: Eringa, Eringa No 2, Wangkangurru/Yarluyandi and Irrwanyere Mt Dare Native Title Claim Groups v The State of South Australia [2008] FCA 1370 per Lander J at 33; Nangkiriny v State of Western Australia (2002) 117 FCR 6; Ward v State of Western Australia [2006] FCA 1848; Lovett on behalf of the Gundtjmara People v State of Victoria [2007] FCA 474. If that question is answered in the affirmative, the Court will consider the fact that an agreement has been reached as weighing in favour of the making of the determination of native title: James on behalf of the Martu People v State of Western Australia [2002] FCA 1208. It may even be that in some cases, the freely informed agreement will be a sufficient basis for the Court to make such consent orders: Ward v State of Western Australia, North J at [8]; Hughes (On behalf of the Eastern Guruma People) v Western Australia [2007] FCA 365, Bennett J at [9].
25 The requirements of s 87 in a case such as that presently before me will usually be met, however, where the Court is satisfied that the State, through competent legal representation, is satisfied as to the cogency of the evidence upon which the applicants rely. Generally this will not involve the Court making findings on the evidence on which the State relies, but it might consider that evidence for the limited purpose of being satisfied that the State is acting in good faith and rationally: see Munn (for and on behalf of the Gunggari People) v Queensland (2001) 115 FCR 109 at [29]-[30], per Emmett J; Lovett on behalf of the Gunditjmara People v State of Victoria [2007] FCA 474 at [37], per North J; Smith v State of Western Australia (2000) 104 FCR 494 at [38], per Madgwick J.
26 In this case, the State has played an active role in the negotiation of the proposed consent determination. In doing so, the State, acting on behalf of the Western Australian State community generally, and having regard to the requirements of the Native Title Act,plainly have conducted a thorough assessment process and has satisfied itself that the determination is justified in all the circumstances. Other respondents have also regarded the State's assessment.
27 On behalf of the State, the affidavit of Gary John Hamley, Executive Director, Office of Native Title, has been filed in support of the application and sets out relevant aspects of the State's assessment process. Mr Hamley affirms the State's satisfaction, based on that assessment, with the evidence of the Thudgari People's connection with the Determination Area.
28 Mr Hamley's affidavit produces a copy of the State Position Paper dated August 2007. From this the Court is able to appreciate the extent to which the connection materials provided by the applicant have satisfied the requirements of the State's Guidelines for the Provision of Information in Support of Applications for a Determination of Native Title (October 2004).
29 The State Position Paper, in quite a detailed way, addresses the identity of the native title claim group by reference to the group, group membership, genealogies and society. Following its assessment the State is confident that the connection material indicates that the Thudgari claimants acknowledge and observe a shared set of normative rules for determining group membership.
30 The State Position Paper also deals with the nature of the system of law and custom under which native title is held and such matters as traditional and contemporary systems of land tenure, totemism, areas of cultural significance, kinship and marriage, resource use, language and the vitality of traditional law and custom. Having considered these matters, the State has formed the opinion that the Thudgari claimants have continued to exist as a body united by the acknowledgement and observance of a normative system of traditional laws and customs, which continues to be transmitted to younger members of the claimant group. While there has been significant change experienced by the Thudgari as a result of European settlement and some aspects of their system of law and custom have been substantially altered or discarded, the extant system of law and custom practised by the Thudgari claimants is traditional, vital and normative.
31 The State Position Paper also assesses the continuity of connection of the claimant group to the claim area, especially by reference to first contact, the commencement of the pastoral industry, the impact of colonisation, pearling, pastoral downturn, Christian missions and also considers continuity of connection. The State concludes that the material before it contains sufficient information to suggest that the Thudgari claimants have an association with their country that is a continuation of traditional land affiliation. The State believes that the connection material has demonstrated that the continued connection to the claim area by the Thudgari claimants has been underpinned by acknowledgement and observance of a normative system of law and custom.
32 The State is also satisfied that the boundaries of the claim area are supported by the ethnography which relates identifiable groups of Aboriginal people to particular land.
33 As to the native title rights and interests claimed under their laws and customs, the State ultimately concludes, based upon the connection materials submitted on behalf of the Thudgari claimants and the advices received from the anthropologists, Dr Martin and Dr Sackett, and the State Solicitor's Office that there is evidence: that the ancestors of the Thudgari claimants were likely to have been traditionally associated with the claim area; of continuity of connection by the claimants to the claim area from settlement to the present day; and that the Thudgari People have traditionally asserted the rights and interests which appear in the minute of the proposed consent determination.
34 In relation to the traditional and contemporary system of land tenure, the State Position Paper notes, amongst other things, that descent and birthplace are the two most important elements of a Thudgari person's proximate connections to land. A person with such connections is known as ngurrara and they can be seen to have a special status over particular parts of land for which they are ngurrara. They are also seen as having pre‑eminent authority for a location associated with a parent or grandparent, and this authority is enhanced if they were themselves born at that location.
35 The term ngurrara is widely used throughout the Pilbara and comes from the term ngurra which is glossed as meaning "land", "country" or "camp". Thus a ngurrara is a traditional landowner who has special authority over a particular place or country. Although others may share rights in the land itself, the person or people with the most say is or are the ngurrara. Groups of people with common places of birth in Thudgari country are regarded as joint ngurrara.
36 In addition to birth and descent, residence and knowledge assist to determine the authority with which a person can express rights, and should be deferred to by others.
37 While members of the cognatic group and the ngurrara have primary rights, others might have secondary rights or contingent rights to country. These people are usually the spouses of Thudgari people.
38 The State Position Paper also notes that within the claim area, there are areas of cultural significance to the claim group, including mythological sites whereby natural features including hills, creeks and other water sources are interpreted as evidence of activities of creative beings during the Dreaming. Knowledge of these sites has been transmitted to the Thudgari claimants by their elders.
39 Thudgari people also believe that some places in the claim area are dangerous and consider it important to teach children about such places when they are young. Other sites are believed to be manifest with such powerful forces that they should be avoided altogether. For example, the claimants believe that harmful spirits reside at burial sites, and there is evidence in the connection materials that claimants were told by their elders to avoid entering such places. Burial sites are dispersed throughout the claim area.
40 The claimants also believe water sources to be home to the Warnamarnkura or Kajuru, a mythological snake being who is responsive to actions undertaken around the source. To avoid the wrath or irritation of the water snake, Thudgari people approach water sources with precaution and self‑introduction, either by throwing sand into the water and announcing their presence, or by blowing water from one's mouth into the source.
41 Gender restrictions apply at some sites within the claim area.
42 There are also a number of thalu sites in the claim area where rituals were performed in order to increase natural species. They include sites traditionally utilised to increase fish, kangaroos, frogs, sexual desire, rainfall, fertility, dingos, firesticks, ducks and kookaburras, as well as a site associated with health and the power to confer or inflict wellness or illness. Knowledge of the sites and the rites and how they should be performed, and by whom, is retained by the claimants.
43 Many art sites also lie within the claim area, particularly near and within the Barlee Range.
44 Historical places, including the Mukurlu Massacre site, are also regarded as areas of cultural significance to the claimants.
45 Consent determinations such as that proposed here will often deal with questions concerning extinguishment of native title. It is important and relevant that they do, so that the rights of respondents are also properly indicated by the consent determination.
46 In this case, the Court notes that the proposed consent determination does not contain express provisions for extinguishment by pastoral improvements and the land reasonably necessary for the operation of them, an issue made relevant by the decision of the Court in De Rose v South Australia (No 2) (2005) 145 FCR 290. However, the Court notes that the pastoral respondents to this proceeding have agreed to enter into the consent determination on the basis of an agreement with the applicant that a form of Indigenous land use agreement (body corporate agreement) (ILUA) under the provisions of Pt 2, Div 3, Subdiv B of the Native Title Act will be executed upon or shortly after a determination and the vesting of native title in the Wyamba Aboriginal Corporation. A determination in this form was held to be appropriate by North J in Hunter v State of Western Australia [2009] FCA 654, and I consider it also to be appropriate here.
47 Consequently, the Court accepts that the determination together with the ILUA deals with the topic of extinguishment of native title in such a manner that the Court can be satisfied that it is relevantly "appropriate" for the Court to make the determination on the terms agreed to by the parties.
48 It thus appears to the Court, on the basis of the informed consent of the parties and the materials before the Court, that it is appropriate to make an order under s 87(2) of the Native Title Act, consistent with the agreement reached by the parties as to the terms of a determination, without holding a hearing.