James on behalf of the Martu People v State of Western Australia
[2002] FCA 1208
At a glance
Source factsCourt
Federal Court of Australia
Decision date
2002-09-27
Before
French J
Source
Original judgment source is linked above.
Judgment (35 paragraphs)
REASONS FOR JUDGMENT ON CONSENT DETERMINATION 1 On 26 June 1996, an application for a native title determination was lodged with the National Native Title Tribunal on behalf of the Martu People. The application originally covered over 219,000 sq kms of land in the western desert of the Pilbara region. The land the subject of the application is mainly unallocated crown land. 2 A number of persons and organisations became respondents to the application. A number have subsequently withdrawn. The present respondents are the State of Western Australia, Newcrest Mining Limited, Rio Tinto Exploration Pty Limited, Straits Resources Limited, the Shire of Wiluna, Telstra Corporation Limited, Mount Burgess Mining NL, the Kimberley Land Council Aboriginal Corporation and Aboriginal persons claiming concurrent native title rights and interests in part of the Martu claim area on behalf of the Ngurrara People. 3 After lodgement of the application with the National Native Title Tribunal a lengthy negotiation and mediation process commenced. In September 1998, by reason of amendments to the Native Title Act 1993 (Cth)the application to the Tribunal became a proceeding in the Federal Court. Mediation and negotiation was however continued. The Hon Fred Chaney AO was the mediator. After a long process agreement has been reached and the Court is asked to make a determination of native title in favour of the Martu People over part of the area covered by the original application comprising some 136,000 sq kms. In part of that area it is also asked to determine co-existing native title rights held by both the Martu and the Ngurrara Peoples. 4 The Court has the power, under s 87 of the Act, to make orders to give effect to agreements about native title determinations if it appears to the Court to be appropriate to do so. In making a consent determination the Court must be satisfied that it has the power to do what it is asked to do and it must be satisfied that what it is asked to do is appropriate. If for example the parties had reached an agreement where it appeared to the Court that there was nothing to support the claimed connection of the applicants to their country or if the determination appeared in some way to be obviously unfair or unjust the Court might conclude that such a determination was not appropriate. In this case the parties have had the benefit of legal advice. Extensive anthropological research has been carried out to establish the connection of the People to their country, the extent of that country and the existence and content of their traditional laws and customs. The anthropologists have also reported upon the way in which they have kept their connection with their country since colonisation. That evidence has been considered by the State to support their claim. The parties generally have been involved in the process of mediation. The Court is entitled to and does give weight to the fact that agreement has been reached in the circumstances. 5 The connection of the Martu People to their country is shown in the report prepared by Professor Robert Tonkinson, Professor of Anthropology at the University of Western Australia, Mr Stephen Bennetts, an Anthropological Consultant at the Centre for Anthropological Research at the University and Ms Sarah Bell, a Research Officer at the University of Western Australia. The report which was delivered in May 2001 was commissioned by the Ngaanyatjarra Council acting on behalf of the applicants. In the report it is said: "The claimants are among a number of Western Desert peoples who maintain a very strong cultural base in their traditional laws and customs, and have retained close connections to their lands despite many decades of change stemming from the advent of Whites and the powerful impacts of governmental policies and practices. Because the frontier of contact between Whites and Aborigines continued in their lands until as recently as the 1960s, these groups are able to describe and demonstrate in great detail their laws and customs. Their religiously based traditions are embedded in a wealth of cultural elements: mythology, story, song, ritual, the features of the landscape, and secret-sacred paraphernalia - all of which contribute to a vibrant religious life that connects them to their creators and their homelands." 6 The claimant group numbers about 1,600 people whose territories lie on the western side of the Western Desert surrounding Lake Disappointment and straddling the Tropic of Capricorn. Most of them live at Parnngurr, Punmu, Kunawariji and at Jigalong. Jigalong is just outside the claim boundary but it has been an important centre for many claimants at some stage over the past fifty years. Two hundred of them still live there. 7 Over thirty of the Martu people travelled by road from the Western Desert and Eastern Pilbara in June 1996 to deliver their application to the main registry of the National Native Title Tribunal in Perth. They also presented the Tribunal with sand from their country, on the understanding that it was to be returned when a determination of their native title claim was made. As the report asserts: "This symbolic gesture was a demonstration of the claimants' strongly-held belief in their ownership of their traditional territories." After making the determination I propose to make today, and before adjourning, I will invite Mr Graeme Neate, the President of the National Native Title Tribunal to return the sand to the Martu People in a Piti or traditional wooden dish. 8 The anthropological report shows there was a gradual migration of Western Desert People from the desert heartland to the fringes as a consequence of the spread of European settlement. But this resulted in only a brief period of physical absence of the claimants from their traditional territories. Through the cultural mechanism of dream-spirit journeys, they kept contact with and responsibility for their countries while physically elsewhere. That is what they had always done in the desert where such absences were sometimes forced by lack of water and/or food resources in their core territories. Their hunter gathering activities continued and they went back into the desert from time to time so they did not lose contact. There was no serious cultural break with their traditional roots. The return of people to live on the country has supported the maintenance of law and custom among them. They remain one of the most strongly "tradition-oriented" groups of Aboriginal people in Australia today partly because of the protection that their physical environment gave them against non-Aboriginal intruders. It is not a welcoming environment for those who do not know how to locate and use its resources for survival. Of great importance is the continuing strength of their belief in the Dreaming. 9 The term "Martu" is one of many dialect words used in the Western Desert by speakers of different dialects to refer to Aborigines, men or people. This word has become the way in which different dialect speakers in the area identify themselves. It is not tied to a particular place in the claim area. It is used to express their shared kinship and culture across different dialects or languages. The existence of two languages and many dialects does not detract from the unity of the group. There is evidence also that neighbours of the claimant group recognise its members' interests and legitimacy to speak about the claim area. 10 Although the Court has to set boundaries in order to define the area of a native title determination, it is a fact that in the extremely arid region of the Western Desert boundaries between Aboriginal groups are rarely clear cut. They are very open to human movement across them. Desert people define their connection to the land much more in terms of groups of sites, thinking of them as points in space not as areas with borders. As the anthropological report says: "Prior to the arrival of Europeans, the huge Western Desert region, in which this claim lies, would have had the lowest population densities and the highest levels of Aboriginal mobility in the continent. These adaptations were necessary to live in this extremely marginal area, described by Gould as 'the harshest physical environment on earth ever inhabited by man before the Industrial Revolution'. There is also one key climatic factor - the patchiness and unreliability of rainfall - which makes it absolutely essential for human survival that, if the inhabitants recognise some form of territorial boundaries, these must allow people to cross them freely." Various conventions and practices have arisen to guarantee freedom of movement by Aborigines into the territories of their neighbours in areas of extreme variability of rainfall. Despite this there is much evidence for the existence of ideas of territoriality. People suffer home sickness when away from their heartlands for long periods and a sense of unease when entering or camping in or travelling through someone else's country particularly for the first time. 11 In this case the determination recognises that in a part of the determination area called the Shared Area the native title holders are the Martu People and the Ngurrara People. That is to say there are concurrent native title rights and interests recognised. As to that the anthropological report observes: "The overlap between the Ngurrara and Martu Native Title Claims reflects both the shared interest in this region and the different historical and contemporary orientation of the claimants. The groups represented in the Martu and Ngurrara claims are related peoples who, as a result of post- contact historical processes, have come to self-identify in different ways." It is particularly encouraging in this case that each of these groups, consistently with their traditional law and custom, is able to recognise the interests of the other in a common area of land. Other interests are also recognised including those of the Crown, a number of mining companies who are represented today by some of the executives and Telstra Corporation. 12 There are certain areas that are excluded from the determination, in some cases because native title is thought to have been extinguished by operation of the Act or by operation of the common law. It is on that basis that the Rudall River National Park is not included in the determination. This simply means that native title in such cases cannot be recognised by the Courts. There is a limitation on the recognition which can be granted under the Native Title Act. The relationship of the people to their country in those areas is not changed by the limits that the Act or the common law place on recognition. If it is their country under their traditional law and custom it remains so under their law and custom whatever the Act or the common law say about recognition. 13 I congratulate all the parties on their achievement in reaching this agreement. I am satisfied that this is a case in which it is appropriate that there should be a determination of native title in the form proposed. I will now pronounce the determination accordingly. I certify that the preceding thirteen (13) numbered paragraphs are a true copy of the Reasons for Judgment herein of the Honourable Justice French.