Lampton on behalf of the Juru People v State of Queensland
[2014] FCA 736
At a glance
Source factsCourt
Federal Court of Australia
Decision date
2014-07-11
Before
Rares J
Catchwords
- NATIVE TITLE - Aboriginals And Torres Strait Islanders - determination by consent under s 87A of Native Title Act 1993 (Cth)
Source
Original judgment source is linked above.
Catchwords
Judgment (5 paragraphs)
Background 11 The Juru people authorised Carol Prior, Raymond Lampton, Colleen Power, Raylene Oui, Tanya Chatfield, Iris Glenbar, Raymond Gaston and Lenora Aldridge to be the applicant to seek this consent determination under the Act. In the Cape Upstart consent determination the apical ancestors of the Juru people were Emily Pickard, Con Lymburner, Nellie Steel/Stell, Lena Taylor, William Morrell and his wife, Bessie Rook, Jinnie Ross, and Eliza Lampton (the mother of Arthur Lampton). At meetings on 19 and 20 October 2013, the Juru people authorised, under s 251B of the Act, the addition of a further apical ancestor, Rosie Wake, to the persons whom I have just mentioned. As a result of those meetings, an amended form 1 application was filed. That changed the description of the apical ancestors and substituted the current members of the application: Smallwood v State of Queensland [2014] FCA 331. 12 Recently, on 27 June 2014, Ms Prior applied to be joined as a respondent. Like Dowsett J, I accept that Ms Prior was seeking to act in accordance with what she considered were the best interests of the Juru people. Ms Prior claimed that she wished to investigate, and possibly challenge, the appropriateness of including Lena Taylor as an apical ancestor in the description of the claim group. Lena Taylor has been included as an apical ancestor in the Cape Upstart matter and in this one. Dowsett J decided that Ms Prior had accepted her authorisation to act as a member of the applicant on the basis that Lena Taylor was properly included as an apical ancestor. Because Ms Prior was not prepared to act on that basis, his Honour found that she was acting inconsistently with the express terms of her authorisation to act as a member of the applicant. Dowsett J considered that this meant that she was unwilling to act as a member of the applicant in accordance with the terms of the authorisation resolution passed at those claim group meetings. On 7 July 2014, his Honour removed Ms Prior as an applicant and substituted Mr Vincent Mundraby under s 66B of the Act and the terms of that authorisation resolution. 13 This turn of events was very unfortunate. One reason for Ms Prior's sense of grievance was that, although she was a member of the applicant, the Land Council or the solicitors for the applicant had refused to give her a copy of the connection reports. I agree with what Dowsett J said in his oral reasons given on 7 July 2014 about this aspect. In ordinary circumstances, as a member of the applicant, Ms Prior was entitled to receive a copy as of right. She was one of the persons comprising the applicant, being the party to the litigation, who had to make decisions about its conduct. Like Dowsett J, I accept that there may be circumstances where some confidential information might need to be redacted or withheld from a connection report. However, in the usual circumstances of native title proceedings, it is difficult to conceive of any legitimate justification for a representative body or the applicant's solicitor to refuse to give each member of an applicant his or her own copy of material as fundamental to the conduct of native title proceedings as a draft or final version of a connection report that is proposed to be used for the purpose of the conduct of the proceedings. 14 The Juru are gudjuda, being their language name for saltwater people. The gubulla munda, or carpet snake, is their totem, based on their dreaming story. One of the elders, Renarta Prior, explained in her evidence that the Juru people believe that the gubulla munda came from the ocean and moved through the waters out to the Great Barrier Reef. They believe that the gubulla munda left his droppings, and that these created the islands in the determination area. They also believe that the snake rested on dry land where he sweated, which led to the formation of rivers and creeks. Next, the dreaming story continues with the snake returning to the sea where he shed his skin, thus creating the reefs with their many colours. Ms Prior said that the Juru take care of the reefs because they are part of their spiritual dreaming. 15 As I described in the Cape Upstart judgment [2011] FCA 819 at [8]-[10], [15]-[18] and [23], Dr Sandra Pannell compiled a detailed draft anthropological connection report. Later, in 2011, she made some minor amendments to, and prepared an executive summary of, her report. Dr Pannell opined that the expression 'Juru' broadly denoted three elements of social and cultural identity, first, a traditional way of speaking, secondly, a bloodline connection to Juru country through descent from an Aboriginal apical ancestor, and, thirdly, a defined area of land and waters. She opined that the bloodline law was "…foundational law … acknowledged and observed" by both the Juru people and the wider Birri Gubba society of which they were a part: Prior [2011] FCA 819 at [8]-[10]. Dr Pannell opined that Juru people regarded bloodlines as being based on biological kinship connections in contrast to 'adoptive' or 'step' relations. 16 Subsequently, North Queensland Land Council commissioned Dr Kevin Mayo, another anthropologist, to provide a report as to whether four particular family groups were Juru according to descent or, if relevant, adoption under the claim group's laws and customs. Relevantly, he considered whether the Nicol/Power family group's claims, as descendants of Rosie Wake, were also capable of being included as part of the claim group. I discussed other aspects of his report, and Dr Pannell's review of part of it, in Prior on behalf of the Juru People v State of Queensland [2014] FCA 332. 17 Dr Mayo suggested that the claim group ought to consider including Rosie Wake as an apical ancestor of its membership. He said that he based this suggestion on available archival records that indicated an association of Rosie Wake's descendants with the claim area dating from at least the end of the 19th century, together with statements by her descendants and acknowledgement by some members of Aboriginal families also associated with the claim area. However, Dr Mayo's report did not express a final opinion about the anthropological position of Rosie Wake as an apical ancestor of the persons entitled to comprise the claim group for the Juru people's land and waters. The evidence is not very clear, let alone conclusive, as to whether Rosie Wake herself was Juru within the bloodline law. Nonetheless, after considering Dr Mayo's qualified report, the authorisation meeting held in October 2013 resolved to accept that Rosie Wake should be added as an apical ancestor. 18 The State and all the parties have also agreed to the consent determination proceeding on the basis that the descendants of Rosie Wake are part of the Juru people claim group entitled to the native title rights and interests that will be recognised today. I am satisfied that this is an appropriate foundation for the Court to give effect to the parties' agreement that Rosie Wake ought to be included as an apical ancestor of the Juru people. 19 I have also considered the evidence of members of the claim group, Renarta Prior, Carol Prior, Cecilia Prior, Diana Ross, Raylene Oui, Jeanette Pryor, William Morrell and James Gaston, together with the reports of Dr Pannell and Dr Mayo. This evidence included material identifying interactions between the indigenous peoples and Europeans that began with Captain Cook's voyage and have continued since. There are substantial recorded accounts that, in 1861, white settlers began displacing the Aboriginal inhabitants in this part of North Queensland. But, there had been earlier, more peaceful, contacts between the indigenous inhabitants and white sailors near Cape Upstart in 1839 and 1843. 20 Interestingly, Dr Pannell set out what happened to a shipwrecked sailor, James Morrill, whose ship was lost near Cape Upstart in 1846. He was taken in by, and lived with, a number of tribes until 1863. He learnt eight of their different dialects as he moved among the tribes. He attended gatherings of tribes, including one occasion when he estimated over 1,000 people were at a corroboree. Morrill recorded the 'native name' of the Burdekin River as 'Mall Mall'. He said that, for a time, he had lived with a tribe in the area of Port Denison. That was the previous name of the town of Bowen, where the Court sits today. 21 Dr Pannell opined, on the basis of her and others' research, that the rights and interests in the land and waters that are claimed by the Juru people are possessed by them under their traditional laws that they acknowledge and the traditional customs that they observe. She concluded that the Juru people have continued, from before the time of European settlement in 1861 to the present, to acknowledge and observe traditional laws and customs and that, by those laws and customs, the Juru people have a connection with the land and waters the subject of the proposed determination.