austlii:cth/FedCFamC2G/2025/421
General information, not legal advice.
FedCFamC2G
2025-04-16
Original judgment source is linked above.
FEDERAL CIRCUIT AND FAMILY COURT OF AUSTRALIA (DIVISION 2)
MINISTER FOR IMMIGRATION AND MULTICULTURAL AFFAIRS
Note: The form of the order is subject to the entry in the Court's records.
Note: The Court may vary or set aside a judgment or order to remedy minor typographical or grammatical errors (r 17.05(2)(g) Federal Circuit and Family Court of Australia (Division 2) (General Federal Law) Rules 2021 (Cth)), or to record a variation to the order pursuant to r 17.05 Federal Circuit and Family Court of Australia (Division 2) (General Federal Law) Rules 2021 (Cth).
Evidence before the Department as to the Applicant's Claims
"Conversion" to Shia Islam and donation of father's land for a Shia school
(a) The Tribunal found the applicant's evidence about his "conversion" was "contrived" and "inconsistent" in that the applicant initially, in his protection visa application, simply said he had been "accepted" into the sect on 12 May 2014 (CB 24), but later, in his statement dated 2 June 2025 talked about a "conversion ritual" (CB 167), and later, in his statutory declaration dated 21 June 2018, a "conversion process in the presence of two witnesses" (CB 324; [37] of the reasons). The Tribunal also noted at [39] of its reasons, in the applicant's post-hearing statutory declaration of 16 July 2018, he said, "since Shia and Sunni basically believes on Quran, Allah and Prophet Mohammed, there is no need for a structured conversion process similar to Islam to Christianity" ([39] of the reasons).
(b) The country information suggested there was no formal conversion process and a Sunni Muslim looking to convert to Shia Islam simply starts following the Ja'fari school of thought, observing Shia rituals and prayer ([38] of the reasons).
(c) The inconsistencies in the applicant's evidence as to the timing of when he became a Shia Muslim, being: initially, in his protection visa, he said he was accepted on 12 May 2014; he told the Tribunal and the Department he decided to become a Shia on the day he handed over the land for the Shia school on 10 June 2014; and in his statement of 2 June 2015, he said his conversion took place before he declined SSP's offer of money and donated the land to the Shia mosque.
(a) The applicant's evidence as to MWM being a religious community organisation and not engaged in any political activity was inconsistent with Pakistani media reports indicating the MWM ran its own candidates in several provinces in the 2018 election and others formed alliances with the Pakistan Tehreek-e-Insaf, the party of the subsequently elected Prime Minister, Imran Khan ([45] of the reasons).
(b) The Tribunal had doubts as to certain documents provided by the applicant because it had regard to DFAT's advice document fraud is endemic in Pakistan ([47] of the reasons).
EVIDENCE RELIED ON AT THE HEARING BEFORE THE COURT
Relevant Legal Principles as to Credibility Findings
There are several other potential bases upon which credit findings can be challenged. Recitation of the expression that credibility is a matter par excellence should not be understood as precluding challenges to credibility or, indeed, other findings of fact on any basis. While there is no suggestion in this case that this is what has occurred, the frequency of adoption of the expression should not obscure the availability of challenges on recognised grounds, such as:
(a) failure to afford procedural fairness;
(b) reaching a finding without any logical or probative basis;
(c) unreasonableness; and/or
(d) jurisdictional error as discussed by Flick J in SZVAP.
Thus, for example, in Minister for Immigration and Citizenship v SZRKT [2013] FCA 317, (2013) 212 FCR 99 at 121, Robertson J also observed: [78] It is not, in my opinion, the case that a finding in relation to credit may never found a conclusion of jurisdictional error, particularly where a finding on credit on an objectively minor matter of fact is the basis for a tribunal's rejection of the entirety of an applicant's evidence and the entirety of the applicant's claim.
The Refugee Review Tribunal in that case had found the claimant had been "untruthful", including in the account he had given as to his having studied Persian in Pakistan. The Tribunal, however, had failed to refer in the course of the hearing or in its reasons to a document from Punjab University corroborating the claimant's account. Notwithstanding the findings as to credit, the decision of the Tribunal was set aside. See also: MZYWL v Minister for Immigration, Multicultural Affairs and Citizenship [2013] FCA 895 at [24] per Bromberg J. Jurisdictional error may also be exposed where the Tribunal applies "a process of reasoning which damns a man's credibility by reference, materially, to a false factual premise concerning a critical document": SZLGP v Minister for Immigration and Citizenship [2009] FCA 1470 at [37], [2009] FCA 1470; (2009) 181 FCR 113 at 126 per Logan J. Unwarranted assumptions by a Tribunal as to matters relevant to the formation of a view on the credibility of a corroborative witness may cause the Tribunal to disbelieve and disregard that evidence and may constitute a failure duly to consider the question raised by the material put before it: WAGO of 2002 v Minister for Immigration and Multicultural and Indigenous Affairs [2002] FCA 437 at [54], [2002] FCAFC 437; (2002) 194 ALR 676 at 685.
It is well-established that credibility findings are not immune from judicial review: CQG15 v Minister for Immigration and Border Protection [2016] FCAFC 146; 253 FCR 496 at [37] - [38] per McKerracher, Griffiths and Rangiah JJ. Credibility findings, like all findings, must be rationally made and based upon facts having logical and probative weight, and be articulated properly; minor inconsistencies and trivial errors do not constitute a valid ground upon which an adverse credibility finding may be made: SZSHV v Minister for Immigration and Border Protection [2014] FCA 253 at [31] per Flick J; SZLGP v Minister for Immigration and Citizenship [2008] FCA 1198 at [25] per Gordon J. See also DAO16 v Minister for Immigration and Border Protection [2018] FCAFC 2; 258 FCR 175 at [30] per Kenny, Kerr and Perry JJ and Minister for Immigration and Border Protection v Stretton [2016] FCAFC 11; 237 FCR 1 at [11] per Allsop CJ.
Simply (and incorrectly) attaching the label "inconsistent" to differing accounts of an event, or differing narratives, does not make them so. Where an adverse finding is made on the basis of differences in accounts, it will usually be necessary to properly discharge the fact-finding task for a decision-maker to explain why she or he has found those differences of such a nature as to justify rejection of the narrative or account given by a person.
Particular (a) of Ground 1 - factually incorrect understanding of the evidence or an irrelevant finding about the nature of the organisation
The Applicant was brought up in the Sunni sect of Islam by his mother, although his father and many other members of his family belonged to the Shia sect. He claimed that his father had asked him to donate a parcel of land to a Shia religious organisation after he died. The Applicant claimed that he did so, and also joined the Shia sect. The Tribunal found this claim was false on the basis of what it said were inconsistencies in the Applicant's evidence. The Tribunal's findings were based on factually incorrect understanding of the evidence, or on an irrelevant finding about the nature of the organisation.
(a) The applicant said he "decided to become a Shia on the day he handed over his land for the Shia School", then pointed out the date of the land transfer (10 June 2014) was a month later than his "claimed conversion" (12 May 2014).
(b) He had said in his statement of 2 June 2015 he donated the land to the Shia group before his "conversion".
(c) The organisation to which he donated the land was a political party, not a religious organisation.
40. The applicant's evidence regarding the two events central to his claims - his alleged "conversion" and the handover of his father's plot of land for a Shia school - is significantly undermined by inconsistencies in his evidence regarding the timing of these events. [1] Throughout his protection visa process, the applicant identified the date on which he was accepted into the Shia sect as 12 May 2014 - and this was also given in the statements of the three witnesses. [2] He also told the Tribunal and the Department that he decided to become a Shia on the day he handed over his land for the Shia school. [5. Noted in the delegate's decision, p.5.] [3] Yet the date the applicant gave for this handover was 10 June 2014 - a month later than his claimed "conversion". These June dates also appear on the land transfer document which the applicant provided in support of his claims. [4] Moreover, in his statement of 2 June 2015, submitted to the Department after his interview, the applicant indicated that his "conversion to the Shia sect" had taken place before he declined the SSP's offer of money and donated the plot of land to the Shia Mosque (paragraph 9.c refers). These inconsistencies call into question the sequence of events that the applicant claims resulted in threats from Sunni extremists and raise serious doubts about the veracity of his evidence, as well as the supporting documents he provided.
(a) The Tribunal's first finding, being that "Throughout his protection visa process, the applicant identified the date on which he was accepted into the Shia sect as 12 May 2014 - and this was also given in the statements of the three witnesses", is supported by the applicant's statement annexed to his visa application, a copy of which is located at CB 23 to CB 26, where the applicant says, "I was accepted into the sect on 12/05/2014". A further statement, dated 2 June 2015, was provided by the applicant's migration agent, a copy of which is located at CB 165 to CB 168. The statement at CB 167 records the applicant saying, "I was accepted into the sect on 12/05/2014". The Tribunal's finding that the statement of the three witnesses also identified the date on which the applicant is said to have been accepted into the Shia sect as 12 May 2014, was based on the three documents, "Affidavit/Declaration", provided by the witnesses, copies of which are located at CB 258 to 262, which note the date as 12 May 2014.
(b) The Tribunal's second finding, being that "he also told the Tribunal and the Department that he decided to become a Shia on the day he handed over his land for the Shia school", is based on:
(i) In relation to the Department, CB 184, page 5 of the delegate's decision, notes the delegate says, "he states that on the day he gave the plot of land to the Shia school is the day he decided to convert".
(ii) In relation to the Tribunal, Tp 19.26, makes clear the applicant said to the Tribunal, "So when I handed this plot over, that's when I decided to become a Shia".
(c) The Tribunal's third finding, being "Yet the date the applicant gave for this handover was 10 June 2014", is supported by the evidence the applicant gave to the Tribunal at Tp 7.24, that "the plot was handed over to them on 10 June 2014". The Tribunal's finding, being that "These June dates also appear on the land transfer document which the applicant provided in support of his claims", is supported by the land transfer document the applicant provided in support of his claims, a copy of which is located at CB 173, which notes, on the right-hand side the date 10/06/2014.
(d) The Tribunal's fourth finding, being that "in his statement of 2 June 2015, submitted to the Department after his interview, the applicant indicated that his conversion to the Shia sect had taken place before he declined the SSP's offer of money and donated the plot of land to the Shia Mosque", is supported by evidence, being the statement made by the applicant on 2 June 2015, which is at CB 167, where he says: "this angered my Sunni friends who came to know about it. However, by that time not many people knew that I had converted to Shia sect. When I declined the offer of money of Sipah Sabah and donated the block of land to Imam Bargah Hussainia being run by Majlis Wahdat-ul-Muslimeen, the fact of my conversion to Shia sect became well known in the whole local community". I find from this evidence it was open to the Tribunal to find the applicant was saying the conversion happened first, he declined the offer of money and donated the land and then people found out about his conversion.
Particular (b) in Ground 1 - whether the Tribunal unreasonably failed to consider corroborative evidence
(a) The Tribunal at [54] of its reasons, stated it had regard to the FIR which was relevant to the alleged incident with the SSP/LEJ. However, the Tribunal did not attach weight to the FIR for two reasons. The first was that the DFAT country information recorded the prevalence of document fraud in Pakistan. The second was that there was a discrepancy between the version of the FIR submitted to the Department (CB 83 and 84) and that submitted to the Tribunal (CB 267), being the absence of a stamp of the "Police Station Bhalwal".
(b) At [55], the Tribunal noted the written statement from the Advocate certifying the FIR (CB 264). The Advocate was called by the applicant to give evidence before the Tribunal. The Tribunal noted the Advocate was asked several times to explain how he went about getting police verification of the FIR and he was unable to explain, beyond saying he "got confirmation from the police", "got police verification" and "went personally to the police and obtained confirmation". The Tribunal also noted, in its footnote at [13], the call with the Advocate was disconnected and the Tribunal tried to call the Advocate back but there was no answer, and the Tribunal obtained the applicant's consent to not reconnect with the Advocate. The Tribunal had regard to DFAT advice there are credible reports of Pakistani officials accepting bribes to verify fraudulent FIRs and did not attach any weight to the written statement of the Advocate in light of the DFAT advice and the evidence from the Advocate that he was unable to explain how he went about getting police verification.
I certify that the preceding thirty-eight (38) numbered paragraphs are a true copy of the Reasons for Judgment of Judge Kaur-Bains.
GUE18
Minister for Immigration and Multicultural Affairs [2025] FedCFamC2G 421
(2019) 268 FCR 271
(2016) 253 FCR 496
(2017) 250 FCR 309
(2015) 233 FCR 451
(2013) 212 FCR 99
(2009) 181 FCR 113
(2002) 194 ALR 676