austlii:cth/FedCFamC2G/2025/2035
General information, not legal advice.
FedCFamC2G
2025-12-10
Original judgment source is linked above.
FEDERAL CIRCUIT AND FAMILY COURT OF AUSTRALIA (DIVISION 2)
Note: The form of the order is subject to the entry in the Court's records.
Note: The Court may vary or set aside a judgment or order to remedy minor typographical or grammatical errors (r 24.04(g) Federal Circuit and Family Court of Australia (Division 2) (General Federal Law) Rules 2025 (Cth)), or to record a variation to the order pursuant to r 24.04 Federal Circuit and Family Court of Australia (Division 2) (General Federal Law) Rules 2025 (Cth).
(a) He had difficulties in Bangladesh because he was a BNP supporter and feared harm on return to Bangladesh for this reason.
(b) In 2016 he converted from Islam to Christianity and feared harm on return to Bangladesh for this reason.
(a) The IAA at [26]-[27] accepted the applicant was a low level BNP supporter, but was "not satisfied there is a real chance the applicant will suffer harm from the AL as a result of low level involvement with the BNP seven years ago".
(b) The IAA at [31]-[37] accepted the applicant converted to Christianity in 2016 and would seek to continue to practise Christianity if he had to return to Bangladesh, but was "not satisfied there is a real chance the applicant will suffer serious harm from ... anyone in his extended family because he switched religious adherence from Islam to Christianity" and, although there have been occasional assaults against Christian converts, was "not satisfied that the level of harm is such that it rises to a real chance".
(c) The IAA at [39]-[41] considered whether the applicant faced a real chance of serious harm as a failed asylum seeker returning to Bangladesh and was "not satisfied there is a real chance the applicant will suffer any harm because he is a failed asylum seeker and returnee".
(d) Following from the above, the IAA at [42] concluded that "the applicant does not meet s 36(2)(a)".
Judicial review application and steps up to hearing on 4 November 2025
The IAA considered when assessing under the refugee convention regarding applicant's family's likely future reaction and concluded that the applicant could relocate to Chittagong or Dhaka (para 35). The IAA failed to consider the above (IE- Forward-looking test of his family's future reaction) under the complementary protection and failed to consider whether it is reasonable for him to relocate to Chittagong due to his mental health issues and his Muslim name.
- The IAA failed to consider relevant considerations and failed to engage in realistic consideration of the claim.
Particulars
- The applicant noted in his entry interview that he was a supporter of the Jamaat-e-lslami and said Jamaat members face harm in Bangladesh. Though applicant did not mention in his Department interview or in statement to the department that he was a Jamaat supporter and said he would be perceived as a BNP supporter, the applicant made a claim in his entry interview on the basis of Jamaat and the IAA failed to consider the claim. The Department provided entry interview to the IAA and therefore, it is reasonable to assume that the applicant has submitted his claim on the basis of his political opinion supporting the Jamaat-e-lslami.
- The IAA failed to consider the applicant's claim he made in his statement to the IAA and in his representative's submission (dated September 2016 at para 123), namely, that he would face harm on the basis that his action would amount to apostasy (para 11 of the statement) which is separate claim and not necessarily equated with his claim on the basis of his conversion to Christianity. According to Cambridge Dictionary, apostasy means that someone who has given up his or her religion. Though, the IAA considered applicant's claim on the basis of Christianity conversion, however, it is submitted that the IAA failed to consider applicant's claim on the basis that he would be considered as an apostate, (IE: a person who has abandoned Islam).
- The IAA failed to consider forced conversion under the Complementary protection to assess whether it would amount to degrading and inhuman treatment.
- The applicant's representative in his submission dated 10 April 2018, noted that due to growing influence of Islamic state (ISIS) that the applicant would face harm. (Para 11, para 13). The applicant's representative in his submission in September 2016, also submitted that the applicant would face due to growing influence of Islamic state. (See Para 43). The IAA failed to consider the applicant's specific claim that he would face harm from ISIS.
Even if I am wrong about the applicant's family's likely future reaction, having regard to the very high population density and size of Bangladesh, and the limited resources of the applicant's father who is a teacher, I consider it highly unlikely that the applicant would be located by his cousin in the capital of Dhaka which has a population of over 17 million, or by his brother in a major city like Chittagong. I find that the applicant could safely relocate to the capital Dhaka or another sizeable city in Bangladesh where he has no relatives. As a consequence, I am satisfied that if a real chance of persecution by his family did exist, it would not relate to all areas of Bangladesh.
(1) For the purposes of the application of this Act and the regulations to a particular person, the person has a well‑founded fear of persecution if:
(a) the person fears being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion; and
(b) there is a real chance that, if the person returned to the receiving country, the person would be persecuted for one or more of the reasons mentioned in paragraph (a); and
(c) the real chance of persecution relates to all areas of a receiving country.
I have accepted that as a result of having converted to Christianity the applicant may suffer some distance from and ostracism by his family and some societal discrimination on return to Bangladesh. While I appreciate that this may be upsetting for the applicant, I am not satisfied that such ill-treatment rises to the level of significant harm. I am not satisfied on the evidence that if he returned to Bangladesh the applicant would be at real risk of being subjected to significant harm because he is a Christian convert.
(a) First, the IAA in the first sentence of [45] adopted its findings at [34] concerning his family's likely future reaction upon the applicant's return to Bangladesh and thereby considered the forward-looking test of his family's future reaction.
(b) Second, it was not necessary for the IAA to consider whether it was reasonable for the applicant to relocate to Chittagong, since the IAA at [45] was not satisfied that the ostracism and societal discrimination the applicant may suffer on return to his home city of Jessore "rises to the level of significant harm".
(a) By letter dated 7 July 2016, the applicant was invited to apply for a protection visa (CB 19). In response to the invitation, in September 2016 the applicant, assisted by a representative, lodged an application for a protection visa, which included a submission of 123 pages by the representative (CB 21-143). This was followed by the provision of further materials to the Department, including a statutory declaration of the applicant, in March and April 2018. Despite the voluminous materials, the applicant did not state that he supported Jamat Islamia, or claim that he feared harm or faced a risk of harm because he supported Jamat Islamia.
(b) That the applicant stated in an entry interview in June 2013 that he supported Jamat Islamia and a reason he left Bangladesh was because "the opposition party people tortured Jamat Islamia Party supporters" does not appear to me to be a claim by the applicant that he feared harm from the opposition party if required to return to Bangladesh, in contrast to an explanation by the applicant as to why he decided to leave Bangladesh. Alternatively, if these answers by the applicant recorded in the entry interview could be construed as a claim, as stated in BYR17 v Minister for Immigration and Border Protection [2018] FCA 1324 at [51], the IAA "is not obliged to conduct a review in relation to claims that have been abandoned or which are no longer pressed". As correctly stated by the first respondent at RS [15]-[18], the applicant abandoned, or did not press, the claim associated with Jamat Islamia in his protection visa application lodged in September 2016.
The applicant's feared persecutors would consider the applicant as an apostate who has abandoned Islamic norms and engaged in anti- Islamic activities by his conversion to Christianity.
Also, the applicant added in his protection visa claims: (CB 175)
If I go back to Bangladesh, I would be targeted and killed due to my religious beliefs and practices. I would be considered as an apostate and will be killed by the Islamic extremists ...
In the SHEV application the applicant claimed he fears if he goes back to Bangladesh he will be targeted and killed due to his religious beliefs and practices. He will be considered as an apostate and will be killed by his family and relatives or Islamic extremists.
[36] The applicant's representative also submitted that, in addition to his family, he is at risk of persecution from Islamic extremists or more conservative elements in Bangladeshi society because of his religious conversion from Islam to Christianity, and that he is also at risk of being forcibly re-converted to Islam.
[37] I accept that over the past two years there have been a couple of outbursts of violence, or thwarted attacks, against individuals who have converted to Christianity or who are Christians. However I consider the number of assaults directed at both Christians and Christian converts has decreased significantly since 2016 when the government cracked down on Islamic extremists following a series of targeted attacks against a range of religious minorities in Bangladesh. And having regard to the nature and frequency of the attacks, I am not satisfied that the level of harm is such that it rises to a real chance.
I have accepted that as a result of having converted to Christianity the applicant may suffer some distance from and ostracism by his family and some societal discrimination on return to Bangladesh.
... we submit the following:
...
e. security analysts say there has been growing evidence for months of a rising tide of violent Islamic extremism in Bangladesh.
f. Sunni Islamic extremists including Taliban and ISI target individuals and organizations who had supposedly offended Islam.
I certify that the preceding forty-nine (49) numbered paragraphs are a true copy of the Reasons for Judgment of Judge Zipser.
GLU18
Minister for Immigration and Citizenship [2025] FedCFamC2G 2035