Connection to country
26 I accept that the connection materials support the following propositions concerning the connection of the Nangaanya-ku Claimants to the Application Area.
27 In Ngaanyatjarra Lands, Pilki, Untiri Pulka and Yilka and Sullivan Family, native title was determined to exist on the basis that each native title claim group was part of the society founded on the collective belief in the Tjukurrpa, known as the 'Western Desert' or 'Western Desert Cultural Block' society: Ngaanyatjarra Lands at [14]; Pilki at [2], [71], [117], [120]; Yilka No 5 at [336]; Untiri Pulka at [17], [18], [22] and [23]. The Nangaanya-ku Claimants belong to and are members of the Western Desert society and many are native title holders in the surrounding determinations that are recognised on the basis of acknowledgment and observance of traditional laws and customs associated with the Western Desert.
28 The social world of the Nangaanya-ku Claimants, as well as the body of traditional laws and customs that sustains it (otherwise known as the Tjukurrpa) is firmly rooted in Western Desert tradition. The concept of Tjukurrpa is a central feature of the Western Desert and is the source of the traditional laws and customs adhered to by the Nangaanya-ku Claimants and governs their religious practices, social rules, systems of land tenure and other aspects of their lives.
29 The multiple pathways or mechanisms, such as those listed above at [24] and reflected at paragraph one in Schedule Two of the Minute, by which the Nangaanya-ku Claimants assert their connection to the Application Area is a recognised key feature of Western Desert society: Narrier v State of Western Australia [2016] FCA 1519 at [377] per Mortimer J. The connection materials demonstrate that these pathways to connection to land were acknowledged and observed by the Nangaanya-ku Claimants' predecessors who occupied the Application Area at or around the acquisition of British sovereignty and continue to be observed as a means of acquiring rights and interests in land by the Nangaanya-ku Claimants.
30 In relation to the Application Area, the Nangaanya-ku Claimants place emphasis on the pathways to connection via the birthplace of ancestors, the long association of ancestors, and knowledge of Tjukurrpa in the Application Area, rather than the Nangaanya-ku Claimants' own birthplaces, as a result of the Application Area being emptied of inhabitants in the first few decades after effective sovereignty. Connection was maintained to the country of the Application Area following effective sovereignty via sojourns to the Application Area for various purposes and by passing down stories and maintaining spiritual practices.
31 The Nangaanya-ku Claimants identify as Wangkayi (or Wongatha) people and/or Spinifex people, which are identifiers that are contingent and historically produced. The Nangaanya-ku Claimants who now reside in the Goldfields region of Western Australia frequently identify as Wangkayi or Wongatha people (sometimes interchangeably), and those Nangaanya-ku Claimants residing in desert communities such as Tjuntjuntjara identify as Spinifex people, or Anangu tjuta pila nguru, which translates as the Aboriginal people (Anangu) many (tjuta) spinifex (pila) from (nguru). Nangaanya-ku Claimants identifying as "Wangkayi" or "Wongatha" people are Aboriginal people, generally from the Western Desert, who settled around the Laverton, Leonora, Mount Margaret, and Kalgoorlie areas.
32 Nangaanya-ku Claimants with acknowledged rights and interests due to their knowledge of the country and Tjukurrpa in the Application Area are predominantly senior Spinifex people in the nearby Aboriginal community of Tjuntjuntjara. Nangaanya-ku Claimants with acknowledged rights due to having a birth or descent-based ancestral or long-term association connection to the Application Area are predominantly people identifying as Wangkayi or Wongatha and based in the Goldfields region of Western Australia. The Nangaanya-ku Claimants speak various Western Desert language dialects, such as Ngaanyatjarra, Pitjantjatjara and Wongatha, itself an amalgamation of dialects created by the mission system in the Goldfields. However, when discerning the individuals and families with rights and interests in the Application Area, the matter of foremost importance is not language group identifiers but rather the 'right people of families for country' under the Western Desert traditional laws and customs associated with the Application Area.
33 Based on the evidence in the historical and anthropological record, British sovereignty was not effective on the Nangaanya-ku Claimants' predecessors in the Application Area until sometime between 1900 and 1920. The first European to explore country within the Application Area was David Carnegie in 1894, followed by Frank Hann in 1903. The anthropological record indicates that at least some of the Nangaanya-ku Claimants' predecessors moved westwards from the Application Area towards the towns of Burtville and Laverton between the years 1890 and 1900, followed by further movements out of the Application Area during periods of drought between 1908 and 1921.
34 The Nangaanya-ku Claimants and their predecessors occupied, used and traversed the Application Area from before effective sovereignty until the present day. Although none of the Nangaanya-ku Claimants presently permanently live in the Application Area, many live in close proximity and use the roads and tracks in the Application Area to regularly visit and utilise large portions of the Application Area for both traditional and non-traditional purposes, including to give effect to their traditional laws and customs by:
(a) visiting, occupying and maintaining a physical association with country in the manner of their predecessors, including to hunt, gather, camp, care for the country and visit significant and sacred sites and places; and
(b) continuing to acknowledge and observe traditional laws and customs, through the retention, performing and passing on to their children and grandchildren of their traditional songs, stories and knowledge of sites forming part of the Tjukurrpa associated with the Application Area.