CONTINUING CONNECTION TO COUNTRY
16 The applicant and the State agree that the Connection Materials support the following propositions concerning the connection to country of the Untiri Pulka Claimants.
17 In Spinifex and Pilki, native title was determined to exist on the basis that each native title claim group was part of the society identified as the 'Western Desert' or 'Western Desert Cultural Bloc': Spinifex at [18]; Willis on behalf of the Pilki People v State of Western Australia [2014] FCA 714 at [2], [71], [117], [120]. The Untiri Pulka Claimants belong to and are members of the Western Desert society. Members of the Western Desert society are bound to maintain and adhere to the religious tenets of the Tjukurrpa.
18 Untiri Pulka Claimants identify as 'Spinifex People', or Anangu tjuta pila nguru, which translates as the Aboriginal people (Anangu) many (tjuta) spinifex (pila) from (nguru), i.e. the Aboriginal people from many spinifex. This is a label that is used to denote those members of the Western Desert that have in common a social geography and traditional law and custom that is associated with the people inhabiting the Determination Area and the Pilki and Spinifex determination areas. As such, most of the Untiri Pulka Claimants are also Spinifex and Pilki native title holders, who all acknowledge the traditional laws and observe the traditional customs associated with the Western Desert.
19 The country of the Determination Area was traversed, used and occupied before sovereignty by predecessors of the Untiri Pulka Claimants. Occupation and use of, and access to, the Determination Area has continued through the generations, to the present day Untiri Pulka Claimants.
20 The oral history of the Untiri Pulka Claimants reveals that many of their forebears were born within or on the immediate northern fringes of the Determination Area, where the natural resources needed to sustain permanent physical habitation and occupation were located. The harsher and less fertile treeless plain in the south of the Determination Area also has one birth recorded (within the Kinclaven pastoral lease) according to the Untiri Pulka Claimants' oral histories.
21 Some of the living members of the Untiri Pulka Claimants had their first contact experiences on the margins of the Determination Area. Members and predecessors of the Untiri Pulka Claimants did not experience sustained contact with colonisers and their associated impacts until the mid 1950s, which resulted from: the grading of the Anne Beadell Highway by Len Beadell in 1956; atomic testing; and subsequent Defence and Mission patrols through the Determination Area into the northern margins of the Nullarbor Woodlands between 1956 and 1967. These latter patrols led to a large number of Spinifex People moving west of the Determination Area to the Cundeelee Mission and subsequently the Coonana Aboriginal Community. This diaspora started reversing when, in the early 1980s, Spinifex People initiated a return to country and walked out of Coonana to move to Double Pump, located in the Determination Area. A further move was made to Yakatunya, also in the Determination Area, until finally people moved again to establish the community of Tjuntjuntjara, located within the Spinifex determination area.
22 The concept of Tjukurrpa ("the Dreaming" or "the Law") is a central feature of the belief system of members of the Western Desert, including the Untiri Pulka Claimants, which encompasses all aspects of their lives. For the Untiri Pulka Claimants, a fundamental belief in the Tjukurrpa provides an understanding of all that is. Importantly, it is the source of the laws and customs to which the Untiri Pulka Claimants adhere, and governs their religious practices, social rules, systems of land tenure and other aspects of their lives.
23 The Untiri Pulka Claimants have an intimate knowledge of the Western Desert system of law and custom, which has been handed down from their ancestors and remains vital for the Untiri Pulka Claimants. They have extensive knowledge of Western Desert dreaming tracks and associated sites, stories and songs, and their importance in the context of the broader Western Desert (with associated restrictions associated with gender and initiation status). Untiri Pulka Claimants accept the responsibility which attaches to the acquisition of knowledge, both in relation to land and more generally, and the need to transmit that knowledge to younger generations. They have a system of kinship under which roles and responsibilities are known and acknowledged (including in relation to ritual, marriage, death/burial etc). Appropriate behaviour is expected, and sanctions for breach exist under traditional laws and customs.
24 A large number of the Untiri Pulka Claimants live at the community of Tjuntjuntjara, approximately 15 kilometres north of the Determination Area. Although none of the Untiri Pulka Claimants presently live permanently on the Untiri Pulka Determination Area, the close proximity of Tjuntjuntjara community to the Determination Area means Untiri Pulka Claimants continue to give effect to their traditional laws and customs by:
(1) regularly accessing, visiting, occupying and using the Determination Area in the manner of their predecessors, including to hunt, gather, camp, care for the country, and visit significant and sacred sites and places;
(2) maintaining a physical and spiritual association and connection with the country of the Determination Area; and
(3) continuing to acknowledge and observe traditional laws and customs, including through the retention, performing and passing on to their children and grandchildren of their traditional songs, stories and knowledge of sites forming part of the Tjukurrpa associated with country.
25 The Connection Materials are, in the view of the State, sufficient to demonstrate that the Untiri Pulka Application has a credible basis and that the Untiri Pulka Claimants and their predecessors have maintained a presence in and connection to the Untiri Pulka Determination Area since the acquisition of British sovereignty.
26 In addition, evidence of the Untiri Pulka Claimants' and their predecessors' continuing physical and spiritual involvement in the Untiri Pulka Determination Area was sufficient to enable the State to conclude that this connection had not been severed.
27 Taken together, the State is satisfied that the Connection Materials are sufficient to evidence the maintenance of connection according to traditional laws and customs in the Untiri Pulka Determination Area by the Untiri Pulka Claimants.
28 The State is also satisfied that the Connection Materials are sufficient to establish that the Untiri Pulka Claimants occupied UCL 3 at the requisite time for the purposes of s 47B(1)(c) of the Native Title Act.