The basis of the joinder application
5 The interlocutory application is dated 31 May 2022 but was not lodged with the Court until 19 June 2022 (a Sunday) and so is taken to have been filed on 20 June 2022 (r 2.25(3) Federal Court Rules 2011 (Cth)). As well as their joinder to the proceedings, the joinder applicants seek an order for 'an independent review of the Part A determination … on the basis that the Nangaanya-ku changed their identity'. They also seek orders for provision of the following materials:
(1) evidence of the connection of the Part A native title holders to 'land and waters at the time of the application of Part B';
(2) a summary of the assessment by the State which supported the Part A consent determination 'on the basis to cross reference the apicals and the sworn testimony given in the Wongutha hearing';
(3) the anthropological reports and evidence 'conducted by Central Desert Native Title Services' (CDNTS) for Nangaanya-ku 'including any explanation given by claimants for evidence in relation to apicals that has differed from that given in the Wongatha hearing so to satisfy that no Federal Court rules have been violated for the change of sworn testimony';
(4) the anthropological reports and evidence conducted by CDNTS and the summary of the independent review conducted by the State of the apical ancestor Alec Bilson who is named in the Nangaanya-ku application, the review being sought on the basis that Mr Bilson was 'a Nanatadjarra ancestor and has not identified as a Wangkayi (or Wongutha) people and/or Spinifex people'; and
(5) the anthropological reports and evidence for the ancestors Kitty Wells, Ningu and Nu:nanj (who are named in the Part A determination) on the basis that they are Nanatadjarra ancestors 'and have not identified as a Wangkayi (or Wongutha) people or Spinifex people'.
The references to 'Wongutha hearing' and 'Wongatha hearing' are to the proceedings that resulted in Harrington-Smith on behalf of the Wongatha People v State of Western Australia (No 9) [2007] FCA 31.
6 The interlocutory application is supported by two affidavits of Ms Harkin, one each from Mr Wells and Mr Meredith, as well as affidavits from five other persons, one of whom is an anthropologist, Ms Jessica Binet. Each of the deponents (other than Ms Binet), in essence claim native title rights and interests in relation to at least some, if not all, of the land and waters in both Part A and Part B of the Nangaanya-ku claim area. In broad terms, the joinder applicants seek to be joined so that they may protect those rights and interests. They also wish to have the Nanatadjarra apical ancestors named above removed from the Nangaanya-ku claim.
7 The joinder applicants are self-represented. They have filed a joint written submission. Ms Harkin claims to have native title rights and interests in relation to both Part A and Part B of the claim area. Each of Mr Wells and Mr Meredith claim to be part of the Nangaanya-ku claim group by reason of descent from apical ancestors named in the Part A determination and in the Part B claim. However they wish to claim these interests, not as Nangaanya-ku, but as Nanatadjarra. The joinder applicants say that the potential effect of a determination in relation to Part B on their interests as Nanatadjarra people gives them sufficient interest to be joined as respondents to the claim. They also seek to lead evidence in relation to any issue under s 47B of the Act. The fact that they are in a position to lead that evidence, they say, means it is in the interests of justice to join them as a party.
8 The joinder applicants say that because they were not identified in the joint submissions filed in support of the Part A consent determination, they are 'not included' in that determination. They contend that the lack of any mention of the Nanatadjarra people in the joint submission of the Nangaanya-ku applicant and the State that was filed in support of the consent determination over Part A means that they are 'not identified as native title holders' and 'therefore are not included in Part A or Part B'.
9 In support of their claim to have sufficient interest to be joined to the proceeding, the joinder applicants have provided some evidence of their connection to Part B country. They rely on evidence that a rockhole site in the Part B area called Kungkarungkarra Minyma Tjuta is a place of significance to women in the banaga skin group, in particular, and submit that it is a 'Nanatadjarra place'. There is evidence that the Seven Sisters Dreaming known as Kungkarungkarra runs through that site. They also refer to a site said to be important to the Nanatadjarra men, called Kungaru which is near or in the Part B area (it is not entirely clear which, from the evidence and submissions). This too, they say, is a Nanatadjarra place.
10 The joinder applicants also say that they fulfil the State's guidelines for having 'occupation' of the relevant area in a s 47B application which leads to the conclusion that native title in relation to the Part B area has not been extinguished. Section 47B applies if, among other things, a claimant application is made in relation to an area and, when the application is made, one or more members of the native title claim group occupy the area: s 47B(1)(a) and (c). The joinder applicants contend that Ms Harkin and Nunkily Ann Edwards were in occupation of the Part B area at the time that the Nangaanya-ku application was made.
11 The joinder applicants say that if the Part B application is permitted to proceed 'the Nanatadjarra people will not be able to identify as Nanatadjarra on their own traditional lands' or carry out or practise traditional laws or customs and will 'lose the traditional lands of their ancestors'.
12 Further detail of the basis of the application for joinder appears in the affidavits filed in support of it. In Ms Harkin's first affidavit, affirmed on 17 June 2022, she claims that she is not a native title holder defined in the joint submission that supported the Part A consent determination. She claims to be a 'Nanatadjarra traditional owner'.
13 Ms Harkin's first affidavit says that she did not get an opportunity to become a respondent to the application in relation to the Part A determination and to challenge the connection of the Nangaanya-ku people to the claim area. She says she will lose her rights and interests in the Part B area if the determination proceeds and will not be able to conduct Nanatadjarra cultural business in that area. That country is, she says, one to which she has a connection through biological Nanatadjarra ancestors who are not included in the Nangaanya-ku claim.
14 Ms Harkin's affidavit provides evidence summarised above about the Kungkarungkarra dreaming and how it passes through the Part B area. It also provides evidence to the effect that in November 2018, she and Ms Edwards, who is identified as another Nanatadjarra elder, travelled to one of the two Part B areas so that they were occupying the area at the time that the Nangaanya-ku application was made.
15 Ms Harkin's first affidavit contains an apology for the lateness of the application, which she attributes to difficulties in obtaining legal representation. She also ascribes the timing of the application to the fact that, she says, Griffiths J mentioned s 47B of the Act in a hearing in November 2021 (in a proceeding that will be described below), and it was only then that the joinder applicants became aware of the section and began to look into it.
16 Ms Harkin affirmed a second affidavit on 6 September 2022. The affidavit canvasses many of the matters addressed in her first affidavit, albeit in more detail. I will only describe it to the extent that it does not repeat what is said in the first affidavit.
17 Ms Harkin says she is an elder of the Nanatadjarra who, she says, are about 200 in number. She says she can speak for country subject to the Part B area. She claims that she has lost rights as a result of the Part A determination. She recounts some history of the proceeding which will be detailed below. She asserts that as a result of that history, she did not get an opportunity to challenge, in particular, the State's acceptance that the Nangaanya-ku identified 'as being Wangkayi (or Wongutha) people and/or Spinifex People'. This is a reference to a statement to that effect in the joint submissions of the Nangaanya-ku applicant and the State in the Part A consent determination. Ms Harkin's second affidavit refers to her unsuccessful attempt to be joined as a respondent before the Part A determination, which will be described below. It asserts that there are connection issues in relation to the Part B area that have never been resolved.
18 Ms Harkin claims to be connected to the area of Mining Lease 39/1096 in the Part B areas through her mother, biological grandparents, and other named biological ancestors. These, she says, are not included as apical ancestors in the Part B claim. She also refers to 'adoptive Nanatadjarra ancestors', one of whom is Alec Bilson, her grandfather by adoption. Mr Bilson is the subject of one of the orders sought concerning the provision of anthropological information. He is also a named apical ancestor in the Part A determination and the Part B claim made by the Nangaanya-ku. That is, persons who can claim appropriate descent from him have native title rights and interests under the Part A determination, and will have rights and interests under the Part B determination if it is made in the terms sought.
19 Ms Harkin's second affidavit also recounts her early biography in more detail than her first affidavit does, including her belief that she was born at Kungkarungkarra. It provides more detail of Ms Harkin's and Ms Edwards' visit to that site in November 2018, and gives evidence that in 2020, women of Tjuntjuntjara recognised Ms Harkin as being from Kungkarungkarra, and evidence that those women will not go there without Ms Harkin being present.
20 Ms Harkin's second affidavit also contains detail of dealings with CDNTS, who represent the Nangaanya-ku applicant. It describes a number of, in Ms Harkin's words, 'negative interactions' with CDNTS, including community presentation sessions. It is not necessary to describe this evidence in detail; its tenor is that relations between CDNTS on the one hand and Ms Harkin and the Nanatadjarra people on the other have been uncooperative, with CDNTS obstructing the native title claims which Nanatadjarra sought to make, or at least failing to facilitate them. It also details 'aggression' between Nanatadjarra people and Nangaanya-ku applicants.
21 The second affidavit also notes that Ms Harkin's former legal representative contacted CDNTS requesting that she be included and participate in the Nangaanya-ku Prescribed Body Corporate (PBC). She deposes that her former legal representative told her that the request was refused. At the hearing, in her oral submissions, Ms Harkin clarified that she did not ask to participate in or join the PBC, but rather enquired as to 'how the PBC function worked'. She stated that the request was denied and she was not provided with information regarding the functions of the PBC.
22 In oral submissions at the hearing of the joinder application Ms Harkin made other points similar to those described above, emphasising her birth on what she called Nanatadjarra country, and her connection to the land, including the Kungkarungkarra rockhole. She said that to be told that the Nanatadjarra were 'nobodies' was a gross injustice.
23 Another of the joinder applicants, Mr Meredith, has also affirmed an affidavit, dated 26 August 2022. This says that he is not a native title holder as defined in the joint submissions filed in support of the Part A consent determination. He says that his connection to his traditional lands is through 'my Nanatadjarra Apical Nying'. He claims that if the Nangaanya-ku application is to proceed in its current form, he will lose his inherent rights to his traditional lands as a Nanatadjarra traditional owner, and will not be able to identify as Nanatadjarra on his own country and continue to practise his traditional laws and customs. Mr Meredith's affidavit, like Ms Harkin's, says that the joint submission in support of the Part A consent determination identified the Nangaanya-ku claimants as Wongatha and Spinifex people and not as Nanatadjarra people.
24 Mr Meredith made several oral submissions at the hearing of the joinder application. He said that the joinder applicants had not had an opportunity to put their evidence, but had been 'shut down'. He claimed that the Part A determination and the Part B application did not recognise or acknowledge the Nanatadjarra claim. He referred to sites of significance to the Nanatadjarra and said that the Nangaanya-ku people knew nothing of those sites and could not care for them. He made complaints about meetings and information sessions conducted by CDNTS. He claimed that he gave no authority for his ancestor Ningu to be on the claim, and that no authority was given for Alec Bilson to be on the Nangaanya-ku claim either. As for the desire of the joinder applicants for an 'independent review', Mr Meredith said that they sought this because of 'contradictory evidence'. It is not clear what evidence Mr Meredith was referring to; it may be a claim made in his affidavit that 'Nangaanya-ku used the boundary as Nangaanya-ku for their claim to Native Title in Part A of their claim and then changed their identity to Wondatha [sic] and Spinifix [sic] People to exert their rights to claim Part B of the claimed area'. Mr Meredith further asserts that the evidence supplied by the Nangaanya-ku applicants for Part A and, in turn, Part B is insufficient in the eyes of the Nanatadjarra people. He submits that the interlocutory application and associated orders seek 'truth-telling' and justice, and to prevent the rights of the Nanatadjarra people from being diminished.
25 The third joinder applicant, Mr Wells, also affirmed an affidavit, dated 6 September 2022, in support of the application. He claims primary or core rights to 'Nantadjara country' through his father's side including from ancestors Kitty Wells and her mother Ni:ju. He continues to practise connection to country through participation in traditional laws and customs. Mr Wells claims rights to a rockhole in or near the Part B claim area called Kungaru which, he says, is the dreaming storyline of his father, Len Wells (also called Kungaru). The affidavit also makes reference to stones in the area that were carved by Mr Wells' grandfather who was the 'cultural law man of Nanatadjara lands'. The rockhole is, he says, a 'sacred significant area of the Wells family'. Mr Wells' affidavit gives further detail of his connection to country in the Nangaanya-ku claim area. Mr Wells emphasised these points in his oral submissions as well, claiming his connection to country through his father.
26 Mr Wells also provided some evidence in relation to these subjects which has been ordered to be treated as gender restricted (male) evidence. I have reviewed it and take it into account in relation to Mr Wells' claimed connection to country. It is not necessary to describe the content of the evidence.
27 Mr Wells' affidavit also gives a detailed account of a meeting he had with an anthropologist who was assisting the Nangaanya-ku claim group on 21 September 2018, Dr Heather Lynes. They discussed, essentially, which ancestors were and were not appropriate to be named for the purposes of the Nangaanya-ku claim, and who of their descendants had the right to make decisions about that. According to Mr Wells, Dr Lynes said that at the impending Nangaanya-ku authorisation meeting, Mr Wells should reject certain ancestors who were proposed to be included in the Nangaanya-ku claim.
28 Mr Wells' affidavit then gives a detailed account of that authorisation meeting. He says that 'it was total chaos' and that he was concerned that people who had no connection to the claim area were being included in the claim. Mr Wells deposes to numerous queries and requests he made of CDNTS after the meeting which, he says, were ignored. One instance of this was at a meeting on 24 August 2020, apparently of the Nangaanya-ku claim group, where a proposal to mediate a Nanatadjarra native title application which was then on foot was put, and apparently disregarded. Mr Wells says that at every meeting he has attended since the authorisation of the Nangaanya-ku claim in 2018 he has 'constantly asked for CDNTS and the Nangaanya-ku claim group to prove to me that the rightful people are on the Nangaanya-ku claim'. He says he has been disregarded and ignored.
29 Mr Wells says that in 2020 he resigned as a member of the Nangaanya-ku claim due to his belief that many of the people and family groups on the Nangaanya-ku claim are not from the claim area and do not hold any native title rights to that area. He says he formed his decision to resign based on unspecified information that the Nangaanya-ku applicant has provided 'to support multiple other claims that they have been on or are currently on'. He relates objections he has raised at claim group meetings to the inclusion of Kitty Wells and Raymond Wells (Devil Devil) as apical ancestors 'on the Nangaanya-ku Prescribed Body Corporate'. Both of those ancestors as well as Binghy Lynch are his ancestors and, he says, should have been removed from the Nangaanya-ku claim under traditional law and custom. Mr Wells says that if the Nangaanya-ku are granted rights over the Part B claim area, his native title rights and interests will be lost. In oral submissions Mr Wells said he got out of the Nangaanya-ku claim group because he did not agree with who was included in the claim group and did not consider they came from that country.
30 It is not necessary to summarise in any detail the affidavits of the other five individuals who have given evidence in support of the joinder application. Broadly, they support the view that Nanatadjarra people have a connection to the Kungkarungkarra rockhole in the Part B area. Ms Edwards gives evidence of visiting the rockhole with Ms Harkin in November 2018. There is also the affidavit of the anthropologist, Ms Binet, who expresses the opinion that Ms Harkin, Ms Edwards and Mr Meredith possess rights to 'Nanatadjara country'. In the case of Ms Harkin that includes connection through knowledge and association with tjukurrpa (dreaming) at the Kungkarungkarra rockhole. The opinion is based on an individual interview with Ms Harkin as well as interviews with groups of people including Ms Harkin and Mr Meredith, and a phone interview with Mr Wells. Ms Binet also says that Ms Harkin and Ms Edwards were occupying Nanatadjarra country around the time that the Nangaanya-ku native title determination application was filed.
31 In relation to the materials of which the joinder applicants seek disclosure, the affidavits do not say anything more about the basis for seeking them than is said in the terms of the application itself, summarised above.