austlii:cth/FedCFamC2G/2025/1674
General information, not legal advice.
FedCFamC2G
2025-10-16
Original judgment source is linked above.
FEDERAL CIRCUIT AND FAMILY COURT OF AUSTRALIA (DIVISION 2)
Note: The form of the order is subject to the entry in the Court's records.
Note: The Court may vary or set aside a judgment or order to remedy minor typographical or grammatical errors (r 24.04(g) Federal Circuit and Family Court of Australia (Division 2) (General Federal Law) Rules 2025 (Cth)), or to record a variation to the order pursuant to r 24.04 Federal Circuit and Family Court of Australia (Division 2) (General Federal Law) Rules 2025 (Cth).
(a) the applicant was of Arab ethnicity (at [15]);
(b) the applicant may have wished to wear Arab dress or celebrate cultural events (at [15]);
(c) the applicant was unable to have his qualifications recognised, as a result of discrimination (at [16]);
(d) the applicant may have encountered a level of discrimination in daily life (at [18]);
(e) the applicant was involved in an altercation relating to a currency issue (at [21]);
(f) the dispute between the applicant and an official over the currency issue could possibly have been construed as an assertion of his cultural or political rights (at [23]);
(g) it was possible the Basij sought out the applicant in the immediate aftermath of the altercation (at [23]);
(h) individual Ahwazi Arabs may be subjected to random acts of violence or brutality in the context of general discrimination against and repression of Ahwazi Arabs, which happened to the applicant's friend (at [24]);
(i) if he returned to Iran, the applicant would likely be returning on a temporary travel document or laisser-passer (at [29]);
(j) the applicant may be suspected of having applied for asylum overseas (at [29]);
(k) the applicant encountered discrimination in his dealings with government agencies and officials (at [37]);
(l) ethnic minority groups, including Ahwazi Arabs, can experience a high level of societal discrimination (at [37]); and
(m) the applicant would be sad if his return to Iran meant that he would be separated from his partner (at [38]).
(a) the applicant faced religious discrimination due to not being able to follow Sunni religious practices, in circumstances where he had no wish to do so (at [15]);
(b) not being able to wear Arab dress or celebrate cultural events was discrimination reaching the threshold for serious harm (at [15]);
(c) the applicant experienced, or would experience in the future, discrimination amounting to serious harm in relation to his cultural practices, religion or language (at [15]);
(d) the applicant had been or would be subjected to discrimination amounting to serious harm in relation to his employment or education (at [16]);
(e) the applicant was subjected to any form of racially motivated discrimination reaching the threshold for serious harm (at [18]);
(f) the applicant was attributed with the profile of a pro-Arab activist or dissident as a result of the currency issue (at [23]);
(g) if the Basij had found the applicant in the immediate aftermath of the altercation, this would have resulted in serious harm (at [23]);
(h) the applicant continued to be of interest to the Basij following the two visits to his office that he first claimed (at [23]);
(i) there was a real chance that the applicant would be at risk of harm of any kind on return arising from events prior to his departure (at [23]);
(j) the applicant was at risk of harm, given his profile and lack of engagement in Arab nationalist activities (at [24]);
(k) there was a real chance of the applicant facing harm for not attending mosque or not observing other aspects of Islamic practice (at [26]);
(l) if the applicant publicly revealed his marriage to an Australian Christian woman, there was a real chance this would result in any form of punishment or harm, or would result in the applicant being considered an apostate (at [27]);
(m) the unhappiness of the applicant's parents regarding the relationship would result in serious or significant harm (at [28]);
(n) the applicant would attract adverse attention on return in Iran, or that he had an adverse profile that might result in any kind of harm (at [32]);
(o) the applicant's past experiences of discrimination met the threshold for significant harm (at [37]);
(p) there was a real risk the applicant would face discrimination amounting to significant harm in the future (at [37]); or
(q) any suffering due to the applicant's separation from his partner would constitute significant harm as relevantly defined (at [38]).
1. The Authority's decision is affected by jurisdictional error due to:
(a) legal unreasonableness; and/or
(b) failing to engage in proper, genuine and realistic consideration of the review material as required by s 473DB of the Act.
Particulars
(a) The Authority impugned the applicant's claim relating to his risk profile with the basij based on his evidence at his entry interview because:
- he did not "explicitly state" at the entry interview that the basij had been looking for him because of a specific incident and said that he did not know why the basij were looking for him.
- he did not state that it was "specifically because of that incident and the subsequent interest in him by the basij that he had decided to leave Iran".
- he only mentioned that the basij had been looking for him at the end of a series of reasons and incidents that he gave for his decision to leave Iran, in which he first referred to the problem with having his degree recognised as one of the main reasons for his departure: CB 223 at [21].
(b) The applicant's evidence at the entry interview was given in a circumscribed context in which:
- he was instructed to speak "briefly" about "why you left Iran";
- his evidence mentioning the basij that was ultimately impugned by the Authority was given in response to "yes or no questions"; and
- when the applicant was asked "Did the police, security, or intelligence organizations impact on your day to day life in Iran?" he responded by requesting "can I explain it?" but was told "Just tell me in one sentence, one or two sentences": see applicant's affidavit dated 30 June 2025, Annexure A.
(c) The Authority's findings that it was "highly implausible" the basij would have continued to pursue the applicant (CB 223 at [22]) and that he was not imputed with an adverse profile or continued to be of interest to the basij following the two visits to his office (CB 224 at [23]) were undermined by a process of reasoning that was legally unreasonable because it was based on the Authority impugning the applicant's answers at his entry interview without considering that those answers were given in a circumscribed context, and therefore misconstruing the nature of the applicant's answers.
(d) Further or alternatively, the Authority failed to engage in proper, genuine and realistic consideration of a significant part of the review material (viz. the recording of the entry interview) as required by s 473DB of the Act.
The Authority's decision is affected by jurisdictional error due to failing to consider an integer of the applicant's claims.
Particulars
(a) The applicant explained that his family continue to practice their Sunni Islamic beliefs secretly and provided country information that "... Sunni Muslims' rights are being systematically violated" in Iran in support of the submission that "a perception that the applicant is Sunni is one factor to consider that may heighten the applicant's risk of harm": CB 150 - 151.
(b) While the delegate considered this issue and found the applicant does not have a well-founded fear of persecution on the basis of having family members who practice Sunni Islam (CB 179), this integer of the applicant's risk profile was not considered, in the requisite sense, by the Authority.
[Interviewer]: Okay, I've got some yes or no questions for you now...
Did the police, security or intelligence organizations impact on your day to day life in Iran?...
[Applicant]: Can I explain it?
[Interviewer]: Just tell me in one sentence, one or two sentences.
[Applicant]: Recently, apparently the Basij, they were coming after me, I was not there, so I don't know what was their purpose, why they were coming.
The starting point with respect to the applicant's religious beliefs and level of risk that flows from this is that he is an agnostic or atheist who was brought up a Sunni Muslim. As the applicant explained, his family continue to practice their Sunni Islamic beliefs secretly. This is consistent with DFAT country information that notes:
"The religious disposition of the Ahwazi community is unclear. Most Iranian Arabs are believed to be Shiites. However, an unspecified proportion of the community follows Sunni Islam."
Sunni Muslims in Iran represent around 5-10% of the population and there is evidence of ongoing discrimination of the Sunni community in Iran. Aljazeera recently noted:
"...Sunni Muslims' rights are being systematically violated in the Islamic republic...
... A perception that the applicant is Sunni is one factor to consider that may heighten the applicants risk of harm" (emphasis added)
I certify that the preceding thirty-nine (39) numbered paragraphs are a true copy of the Reasons for Judgment of Judge Laing.
BSY18
Minister for Immigration and Citizenship [2025] FedCFamC2G 1674
(2019) 272 FCR 152
(2021) 283 FCR 164
(2014) 239 FCR 436