Victorian Legislation and Parliamentary Documentsi
Version No. 001
Presbyterian Church of Australia Act 1900
Act No. 1707/1900
Version as at 3 March 2003
TABLE OF PROVISIONS
Section Page
- Short title 2
- Commencement of Act 2
- Properties to be held subject to scheme of union 3
- Standards of religious belief 4
THE SCHEDULE—The scheme of union 6
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ENDNOTES 13
- General Information 13
- Table of Amendments 14
- Explanatory Details 15
Victorian Legislation and Parliamentary Documents1
Version No. 001
Presbyterian Church of Australia Act 1900
Act No. 1707/1900
Version as at 3 March 2003
An Act to enable certain arrangements entered into by and on
behalf of the Presbyterian Churches of Victoria New South
Wales Queensland South Australia Tasmania and Western
Australia for constituting one Presbyterian Church of Australia
to be carried into effect and to make provision with regard to the
Property held by or on behalf of or in connexion with the
Presbyterian Church of Victoria or by any Congregation or
Body connected therewith or by any Person for or on behalf of
the said Church or any Congregation of the said Church and for
other purposes in connexion with such Church.
Preamble
WHEREAS the Presbyterian Church of Victoria
the Presbyterian Church of New South Wales the
Presbyterian Church of Queensland the
Presbyterian Church of South Australia the
Presbyterian Church of Tasmania and the
Presbyterian Church of Western Australia have
resolved or may hereafter resolve to unite and form
one Presbyterian Church to be called the
Presbyterian Church of Australia upon the terms
contained in the scheme of union set forth in the
Schedule to this Act:
AND WHEREAS by an Act of the Parliament of
Victoria passed in the twenty-second year of the
reign of Her present Majesty Queen Victoria
numbered 82 as amended by Act No. 321 it was
provided that certain properties of the said church
should be held in the manner in the said Acts
provided:
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AND WHEREAS many other properties are held
by or on behalf of or in connexion with the said
church and by congregations or bodies connected
therewith:
AND WHEREAS it is expedient that the said
union should be effected upon the terms contained
in the said scheme of union:
AND WHEREAS the assent of the Parliament of
Victoria is necessary to effect this object:
BE IT THEREFORE ENACTED by the Queen's Most
Excellent Majesty by and with the advice and consent of the
Legislative Council and the Legislative Assembly of Victoria
in this present Parliament assembled and by the authority of
the same as follows (that is to say):
- Short title
This Act shall be called and may for all purposes
be cited as the Presbyterian Church of Australia
Act 1900.
- Commencement of Act
This Act shall not come into operation until—
(a) the Moderators of the General Assemblies of
the Presbyterian Churches of Victoria New
South Wales Queensland South Australia
Tasmania and Western Australia sign a deed
poll declaring that the said churches have
agreed to unite upon the terms of the scheme
of union set forth in the Schedule hereto; and
(b) the Parliament of each of the Colonies of
New South Wales Queensland South
Australia Tasmania and Western Australia
has passed an Act giving effect to the said
scheme of union; and
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(c) a notice that such union has taken place and
such Acts have been passed signed by the
Moderator of the General Assembly of the
Presbyterian Church of Victoria has been
published in the Government Gazette.
The production of a copy of the Government
Gazette containing such notice and purporting to
be signed by such moderator shall be conclusive
evidence that the requirements of this section have
been duly complied with.
3. Properties to be held subject to scheme of union
Upon the coming into operation of this Act
notwithstanding anything contained in the said
Acts numbered 82 and 321 or in any deed
declaration or statement of trust all hereditaments
estates and temporal privileges and all equitable
rights belonging to the Presbyterian Church of
Victoria and the congregations thereof or held on
behalf of or in connexion with such church and
congregations or bodies connected therewith in
this section called properties of the church shall be
held subject to the provisions of the said scheme
of union; all decisions of the General Assembly of
the Presbyterian Church of Australia or the
judicial commission thereof given or come to in
accordance with the said scheme of union shall be
binding on the Presbyterian Church of Victoria
and its judicatories and on all congregations and
members of the said church and on all properties
of the church, and such decisions shall have as full
force and effect and be enforceable in the same
manner as decisions of the General Assembly of
the Presbyterian Church of Victoria now have or
are. Save as aforesaid the trusts upon which such
properties of the church respectively are held shall
not be affected or varied by this Act.
s. 3
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4. Standards of religious belief
For section two of Act No. 82 there shall be
substituted as from the coming into operation of
this Act the following section, namely:
2. The standards of religious belief and of
ecclesiastical government set forth in the said
scheme of union shall be held to be the
standards as well of the Presbyterian Church
of Victoria as of the Presbyterian Church of
Australia, and the subordinate standard therein
set forth may from time to time be altered in
accordance with the provisions contained in
the said scheme of union.
Adherence to such standards subject to any
such alteration as aforesaid shall be required as
entitling the said Presbyterian Church of
Victoria and the congregations and office
bearers thereof respectively to continued
possession in all time coming of the
hereditaments estates temporal privileges and
equitable rights of whatsoever nature whether
such hereditaments estates temporal privileges
and equitable rights have already accrued or
may hereafter from time to time accrue to the
said Presbyterian Church of Victoria or to any
or all of the several congregations and office
bearers respectively forming the said
Presbyterian Church of Victoria.
Provided nevertheless that if any alteration is
made in the said subordinate standard any
person being a minister or office bearer of the
said Presbyterian Church of Victoria at the
time of the making of such alteration may
continue to be a minister or office bearer of
such church and to retain all his rights and
privileges so long as he adheres to the
standards of religious belief and ecclesiastical
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government set forth in the scheme of union
either without alteration or with such part of
the alteration or alterations so made as he may
approve of.
s. 4
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THE SCHEDULE
THE SCHEME OF UNION
Preamble
The Presbyterian Church of New South Wales, the Presbyterian Church of
Victoria, the Presbyterian Church of Queensland, the Presbyterian Church of
South Australia, the Presbyterian Church of Tasmania, and the Presbyterian
Church of Western Australia holding the same doctrine, government,
discipline, and form of worship, believing that it would be for the glory of
God and the advancement of His Kingdom that they should form one
Presbyterian Church as hereinafter provided to be called the Presbyterian
Church of Australia and under authority to Christ alone the Head of the
church and Head over all things to His church, agree to unite on the
following basis and subject to the following articles to be subscribed by the
moderators of the respective churches in their name and on their behalf:
Basis of Union
I. The supreme standard of the united church shall be the Word of God
contained in the Scriptures of the Old and New Testaments.
II. The subordinate standard of the united church shall be the Westminster
Confession of Faith read in the light of the following declaratory
statement:
- That in regard to the doctrine of redemption as taught in the
subordinate standard, and in consistency therewith, the love of God
to all mankind, His gift of His Son to be the propitiation for the
sins of the whole world, and the free offer of salvation to men
without distinction on the ground of Christ's all-sufficient sacrifice,
are regarded by this church as vital to the Christian faith. And
inasmuch as the Christian faith rests upon and the Christian
consciousness takes hold of certain objective supernatural historic
facts, especially the incarnation the atoning life and death and the
resurrection and ascension of our Lord, and His bestowment of His
Holy Spirit, this church regards those whom it admits to the office
of the holy ministry as pledged to give a chief place in their
teaching to these cardinal facts and to the message of redemption
and reconciliation implied and manifested in them.
- That the doctrine of God's eternal decree, including the doctrine of
election to eternal life, is held as defined in the Confession of
Faith, chapter III section I, where it is expressly stated that
according to this doctrine "neither is God the author of sin nor is
violence offered to the will of the creature nor is the liberty or
contingency of second causes taken away, but rather established,"
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and further that the said doctrine is held in connexion and harmony
with the truth—that God is not willing that any should perish, but
that all should come to repentance, that He has provided a
salvation sufficient for all and adapted to all and offered to all in
the Gospel, and that every hearer of the Gospel is responsible for
his dealing with the free and unrestricted offer of eternal life.
3. That while none are saved except through the mediation of Christ
and by the grace of the Holy Spirit, Who worketh when and where
and how it pleaseth Him, while the duty of sending the Gospel to
the heathen who are sunk in ignorance, sin, and misery is
imperative, and while the outward and ordinary means of salvation
for those capable of being called by the Word are the ordinances of
the Gospel, in accepting the subordinate standard it is not required
to be held that any who die in infancy are lost, or that God may not
extend His grace to any who are without the pale of ordinary
means as it may seem good in His sight.
4. That in holding and teaching according to the Confession of Faith,
the corruption of man's nature as fallen, this church also maintains
that there remain tokens of man's greatness as created in the image
of God, that he possesses a knowledge of God and of duty—that he
is responsible for compliance with the moral law and the call of the
Gospel, and that although unable without the aid of the Holy Spirit
to return to God unto salvation he is yet capable of affections and
actions which of themselves are virtuous and praiseworthy.
5. That liberty of opinion is allowed on matters in the subordinate
standard not essential to the doctrine therein taught, the church
guarding against the abuse of this liberty to the injury of its unity
and peace.
6. That with regard to the doctrine of the civil magistrate and his
authority and duty in the sphere of religion as taught in the
subordinate standard the church holds that the Lord Jesus Christ is
the only King and Head of the church, "and Head over all things to
the church, which is His body." It disclaims accordingly intolerant
or persecuting principles and does not consider its office bearers in
subscribing the Confession as committed to any principles
inconsistent with the liberty of conscience and the right of private
judgement, declaring in the words of the Confession that "God
alone is Lord of the conscience."
III. Any proposed revision or abridgment of the subordinate standard of the
church or restatement of its doctrine or change of the formula shall
before being adopted be remitted to the local assemblies and through
them to the presbyteries, and no change shall be made without the
consent of a majority of the local assemblies three-fifths of the
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presbyteries of the whole church and a majority of three-fifths of the
members present when the final vote of the General Assembly is taken.
IV. On any change being made in the basis of union in accordance with
section III, if any congregation thereupon refuses to acquiesce in the
change and determines to adhere to the original basis of union, the
General Assembly is empowered (1) to allow such congregation to
retain all its congregational property, or (2) to deal in such other way
with the said property as to the assembly may seem just and equitable.
V. Any proposed change in either of the two preceding sections III and IV
shall be made only under the provisions contained in section III.
VI. Formula to be signed by ministers and elders at their ordination or
induction and by probationers on receiving licence:
I own and accept the subordinate standard of this church, with the
explanations given in the articles contained in the declaratory
statement, as an exhibition of the sense in which I understand the
Holy Scriptures, and as a confession of my faith. I further own the
purity of worship practised in this church and the Presbyterian
government thereof to be founded on the Word of God, and
agreeable thereto, and I promise that through the grace of God
I shall firmly and constantly adhere to the same, and to the utmost
of my power shall in my station assert, maintain, and defend the
doctrine, worship, and government of this church.
Articles of Agreement
I. There shall be a supreme court of the church, which shall be called the
General Assembly of the Presbyterian Church of Australia.
II. The General Assembly shall meet in such places as it shall itself
determine, and it shall endeavour to arrange the business so as to meet
only once in two years, but shall have power to meet ofterner if found
necessary; the place and time of the first meeting to be fixed by the
Federal Assembly.
III. The General Assembly shall be representative, and shall consist of an
equal number of ministers and elders; each local assembly shall be
represented by one-fourth of its members, to be elected three-fourths by
the presbyteries and one-fourth by the local assembly itself.
IV. The General Assembly shall have functions legislative, administrative,
and judicial, supreme with regard to the doctrine, worship, and
discipline of the church, the missions to the heathen, the training of
students, the admission of candidates to the ministry, and the reception
of ministers from other churches.
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V. The judicial functions of the General Assembly, in the case hereafter
stated, shall be delegated to a commission to be appointed at each
ordinary meeting of the General Assembly, and which shall be called
the Judicial Commission of the Presbyterian Church of Australia, and
hereinafter is called the judicial commission.
- The judicial commission shall hear and finally decide, first, all
appeals from local assemblies in cases where a judicial process has
been proposed, whether the decision has been for or against
proceeding by such a process; second, all references made in such
cases after evidence has been taken in the lower court.
- The decisions of the judicial commission being final are not
subject to review, but shall be forthwith reported to the General
Assembly, and also to the local assembly directly concerned; in all
such cases the evidence shall be intrusted to the clerk of the
General Assembly, and shall be disposed of as the General
Assembly may direct.
- The judicial commission shall consist of 36 members, ministers
and elders, 24 of whom shall be appointed on the nomination of
the local assemblies—8 by the assembly of Victoria, 8 by New
South Wales, 4 by Queensland, 2 by Tasmania, and 2 by South
Australia—the remaining 12 by the General Assembly itself.
Should an assembly fail to nominate, the General Assembly shall
appoint in its stead; 16 shall form a quorum.
- The prosecutors in any case or the appellants who plead at the bar
of the judicial commission shall not if they are members of that
commission adjudicate in the case.
VI. The General Assembly at each ordinary meeting shall appoint a body of
assessors, whose members shall be other than the members of the
judicial commission, to assist any presbytery or local assembly which
may seek their aid in conducting any case involving a question of life or
doctrine.
VII. The General Assembly at each ordinary meeting shall appoint a board
for the management and administration of the missions to the heathen,
which shall be called the Board of Missions.
- The board of missions shall consist of 19 members, ministers and
elders, 13 of whom shall be appointed on the nomination of the
local assemblies—6 by Victoria (2 of whom shall represent the
J. G. Paton Fund), 4 by New South Wales, and 1 each by
Queensland, Tasmania, and South Australia—and 6 by the General
Assembly itself. Should a local assembly fail to nominate, the
General Assembly shall appoint in its stead.
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2. Local committees shall be appointed as at present by the local
assemblies for the purpose of stimulating an interest in missions
supervising local work and collecting money, and these
committees shall report to the board of missions as well as to their
own assemblies.
3. The money received by the local assemblies for the support of
missions to the heathen shall be held by their respective treasurers
for the General Assembly, and shall be disbursed at the order of
the board, but the responsibility of supporting any agency
connected with a local assembly shall remain solely with that
assembly. Unless with the consent of the local assembly concerned
no such money raised within the bounds of any local assembly or
by any of its agents shall be applied by the board to the support of
any mission other than that for which the said assembly is
responsible.
4. No new mission shall be originated by a local assembly without
the approval of the General Assembly.
5. The board of missions shall take into consideration the views of
the local committees with regard to missions in which they are
specially interested, and shall give effect to them when it can do so
without prejudice to other interests.
6. The board of missions shall appoint an executive, and the place of
meeting of this executive shall be in Melbourne until otherwise
ordered by the General Assembly.
VIII. There shall be one uniform system of theological training for the whole
church and one standard of qualification.
- All candidates for licence shall be students who have been
regularly trained at some theological hall recognised by the
General Assembly.
- It shall be the aim of the church to have all its halls equipped with
not less than three professors, such professors to be separate from
any pastoral charge, but meanwhile the halls in Australia
recognised by the General Assembly shall be the Theological Hall
in Ormond College, Melbourne, and the Theological Hall in
St. Andrew's College, Sydney.
- Professors shall be elected to vacant chairs by the local assembly
maintaining the said chairs.
- The course of study in each hall shall extend over a period of three
years with an annual working session of six months, and shall
include the subjects of Hebrew and Old Testament exegesis, New
Testament Greek and exegesis, apologetic, church history,
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systematic theology, and pastoral theology and training, and such
other subjects as may from time to time be prescribed.
5. Candidates for admission to a theological hall shall be graduates of
some recognised university or have certificates showing that they
have gone through a complete curriculum in arts in such a
university.
6. In exceptional circumstances students who have attended one year
at some recognised university, and passed the examination for that
year for the degree of B.A. or M.A. with Greek as one of the
subjects, may be admitted to the entrance examination by a special
resolution of their own assembly.
7. Candidates for entrance to a theological hall who are graduates
shall be examined only in Scripture and Hebrew and Greek, except
where Greek has been taken as part of the arts examination; all
others in a syllabus to be afterwards provided.
8. The examination for admission to the halls shall be held
simultaneously and shall be on the same subjects and on the same
papers; the examinations for exit shall be held simultaneously, and
shall likewise be on the same subjects and on the same papers.
9. A committee on theological education to be known as the College
Committee shall be appointed by the General Assembly, and shall
have an executive meeting in one of the university seats. Of this
committee the professors and lecturers shall be members
ex officio. It shall deal with all matters pertaining to the training of
the students and the studies in the halls, and shall make
arrangements according to rules afterwards to be framed and
adopted for conducting the entrance and exit examinations.
10. Each local assembly within whose bounds a theological hall is
situated shall appoint annually a Theological Hall Committee with
authority over the general management and finances of the hall and
to deal with all matters which concern the interests of the hall that
are intrusted to it by its own assembly and by the General
Assembly. These committees shall report to the General Assembly
through its committee.
11. In order to the settlement of all other matters pertaining to the
theological halls, the Federal Assembly at its last meeting, or the
General Assembly at its first meeting, shall appoint a committee
which shall include among its members all the recognised
theological professors or lecturers of the several churches and the
convenors of the now existing boards of examination, whose first
duty shall be to inquire into the course of study, the provision for
and the methods of instruction in use in the several halls of the
churches, to draft provisionally a common course of study adapted
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as far as possible to the means and methods in use in the several
halls, and to consider what modifications of these may be
necessary in order to secure the attainment of a common standard,
and to report on all these matters to the General Assembly, the
present mode of examination remaining in statu quo until such
arrangements have been completed and approved by the General
Assembly.
IX. Ministers from other denominations shall be admitted to the united
church only by the General Assembly; those from other Presbyterian
Churches either by the General Assembly or by the local assembly or by
such committees as have the power delegated to them and in accordance
with rules framed so as to secure uniformity of method of admission.
X. Reports of a full and definite kind shall be forwarded to the General
Assembly from each local assembly on all matters pertaining to the
work and welfare of the church including home missions, Sabbath
schools, and the state of religion and morals; and it shall be the duty of
the General Assembly to consider these and to issue recommendations
when that is deemed advisable with regard to them; the General
Assembly shall further be free in conjunction with the local assemblies
to originate new home mission schemes.
XI. The local general assemblies shall retain their present names, and their
autonomy shall not be further interfered with than is needful to give
effect to the basis of union and the articles of agreement.
XII. A fund shall be formed for the purpose of defraying the working
expenses of the General Assembly and such part of the travelling
expenses of the members as the General Assembly may from time to
time determine, and this fund shall be contributed to the local
assemblies in such proportions as the General Assembly may from time
to time determine.
XIII. The articles of agreement may be altered or added to from time to time,
but not without the consent of the majority of the presbyteries of the
whole church and a majority of the local assemblies.
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ENDNOTES
- General Information
The Presbyterian Church of Australia Act 1900 was assented to on
27 December 1900 and came into operation on 21 December 1901:
Government Gazette 27 December 1901 page 4476.
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2. Table of Amendments
There are no amendments made to the Presbyterian Church of Australia
Act 1900 by Acts and subordinate instruments.
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3. Explanatory Details
No entries at date of publication.
Endnotes