[2025] WASCA 137
General information, not legal advice.
Court of Appeal (WA)
2025-09-12
Thomson P
Original judgment source is linked above.
(a) exposure to the language of the regions of origin of the paternal family;
(b) introduction to elders who have a lot of knowledge and stories to impart to younger people;
(c) locations where hunting can take place and significant sites of cultural importance around Perth and also in the Kimberley region that the paternal grandfather's mother is from, including locations that are available for the paternal family to camp on;
(d) art and culture from the sites of origin of the paternal family; and
(e) incidental issues of Aboriginal culture and language that would occur if the child spent time with the paternal grandfather, and the paternal grandfather was interacting with family members.
Findings regarding the appellant as a role model
The Court accepts the mother's evidence that she did not feel safe facilitating more visits [with the appellant] after 12 September 2016. The mother was understandably concerned that the paternal grandfather was continuing to try and facilitate contact between the child and the father, even though he was aware of the Family Violence Restraining Order protecting both the mother and the child, and that the father was using drugs, and had recently behaved violently towards the mother and the child. The Court accepts the mother's submission that the paternal grandfather was prioritising the father's needs to see the child, over the child's safety, in particular as a mechanism for the paternal grandfather to persuade the father to move to [the Town].
The mother lacks trust and confidence in the paternal grandfather's capacity to protect the child from the father. The mother's most recent direct experience of the paternal grandfather, after separation, were his attempts to persuade her to permit contact between the child and the father, despite the restraining order protecting the mother and the child from the father, and despite the mother providing the paternal grandfather with a detailed explanation as to why she obtained the restraining order.
(a) posting any of the photographs of the child on social media;
(b) attending any education institution that the child may attend including any before or after school care or vacation care; and
(c) bringing the child into contact with any of the following people:
(i) the father;
(ii) [Mr D], born [in] July 1988;
(iii) [Mr B], born [in] February 1986; and
(iv) [Mr E], born [in] August 1998.[53]
(a) Monthly Cultural Video Order ‑ the appellant says that he should be at liberty to provide a short video, of no more than ten minutes duration, telling a story related to the child and his family and culture, no more than once per month, and the mother must confirm by email that the child has seen the video. The trial judge did not make any order on this topic.
(b) Paternal Grandfather Video Call Order ‑ the appellant says that the trial judge ought to have ordered that, after six months, the child should communicate with the appellant by video call or other electronic means on one occasion per month, moving to one occasion per fortnight after three months, and continuing thereafter. Instead, the trial judge ordered that, after three months, the appellant communicate with the child via video call once every two months at a time on the last Sunday of each month between 5.00 pm and 6.00 pm AEST with the mother to encourage and facilitate the video calls between the appellant and the child or request a third party to do so.
(c) Nominated Paternal Relatives Video Call Order ‑ the appellant says that after three months the appellant should be at liberty to include any or all of the Nominated Paternal Relatives[61] in the video calls, with prior notice to the mother of the presence of such persons on a call. Instead, the trial judge ordered that the appellant was to ensure that there was no one else present during the telephone or video calls with the child, save and except with the prior written consent of the mother.
(d) Paternal Grandfather Spend Time Orders ‑ the appellant sought 'a suite of face‑to‑face spend time orders with the child, to effectively commence when the child is 12 years of age, and on a progressively increasing basis'.[62] These commenced with a period of one week after 12 months from the date of the order, increasing to one week in the January school holiday period and the entire July school holiday period after 36 months. The trial judge was not prepared to make compulsory spend time orders, but made an order which would facilitate the child spending face‑to‑face time with the appellant if the child wished to do so from 15 years of age.
In proceedings for a parenting order, a Court may, subject to sections 70A and 89AB and this Division, make such parenting order as it thinks proper.
In deciding whether to make a particular parenting order in relation to a child, a court must regard the best interests of the child as the paramount consideration.
Subject to subsection (6), in determining what is in the child's best interests, the court must consider the matters set out in subsections (2) and (3).
(a) the benefit to the child of having a meaningful relationship with both of the child's parents; and
(b) the need to protect the child from physical or psychological harm from being subjected to, or exposed to, abuse, neglect or family violence.
(b) the nature of the relationship of the child with -
(i) each of the child's parents; and
(ii) other persons (including any grandparent or other relative of the child)
(h) if the child is an Aboriginal child ...
(i) the child's right to enjoy his or her Aboriginal ... culture (including the right to enjoy that culture with other people who share that culture); and
(ii) the likely impact any proposed parenting order under this Part will have on that right;
(j) any family violence involving the child or a member of the child's family; and
(k) if a family violence order applies, or has applied, to the child or a member of the child's family ‑ any relevant inferences that can be drawn from the order, taking into account the following -
(i) the nature of the order;
(ii) the circumstances in which the order was made;
(iii) any evidence admitted in proceedings for the order;
(iv) any findings made by the court in, or in proceedings for the order;
(v) any other relevant matter;
(m) any other fact or circumstance that the court thinks is relevant.
For the purposes of subsection (3)(h), an Aboriginal child's ... right to enjoy his or her Aboriginal ... culture includes the right -
(a) to maintain a connection with that culture; and
(b) to have the support, opportunity and encouragement necessary ‑
(i) to explore the full extent of that culture, consistent with the child's age and developmental level and the child's views; and
(ii) to develop a positive appreciation of that culture.
The objects of this Part are to ensure that the best interests of children are met by ‑
(a) ensuring that children have the benefit of both of their parents having a meaningful involvement in their lives, to the maximum extent consistent with the best interests of the child; and
(b) protecting children from physical or psychological harm from being subjected to, or exposed to, abuse, neglect or family violence; and
(c) ensuring that children receive adequate and proper parenting to help them achieve their full potential; and
(d) ensuring that parents fulfil their duties, and meet their responsibilities, concerning the care, welfare and development of their children.
The principles underlying these objects are that (except when it is or would be contrary to a child's best interests) ‑
...
(e) children have a right to enjoy their culture (including the right to enjoy that culture with other people who share that culture).
For the purposes of subsection (2)(e), an Aboriginal child's ... right to enjoy his or her Aboriginal ... culture includes the right ‑
(a) to maintain a connection with that culture; and
(b) to have the support, opportunity and encouragement necessary ‑
(i) to explore the full extent of that culture, consistent with the child's age and developmental level and the child's views; and
(ii) to develop a positive appreciation of that culture.
Trial judge's reasoning - Paternal Grandfather Spend Time Orders
The paternal grandfather applies for a suite of face‑to‑face spend‑time orders with the child, to effectively commence when the child is 12 years of age, and on a progressively increasing basis. In the Court's assessment, pursuant to these orders, the relationship between the child and the paternal grandfather will develop in an organic matter [sic manner]. The Court intends to make orders in the child's best interests, which will facilitate the child spending face‑to‑face time with the paternal grandfather if he wishes to do so but will not compel him to spend face‑to‑face time if he does not wish to do so, from 15 years of age. The Court relies upon the evidence of [Ms Z] and [Mr U] in this respect, to fix an age at which the child is forming some independence of mind.
Would you say it's important for Aboriginal children to be exposed to their culture? --- Absolutely.
And would you agree that exposure to their culture at a young age is ideal? --- Absolutely.
So when I say 'young age', I'm talking 10? --- Yes.
So the age [the child] is now. And the implications for not doing it, can you ‑ are you able to tell the court, for children growing into adults, the implications for not engaging them in their culture? --- Well, I mean ‑ ‑ ‑
For their mental health? --- Okay. Well, that [harks] to the benefits of culture. The benefits are your values, your shared customs, the language, understanding where you come from, you know, out of country and in country. There's loads, yes: belonging, identity.
Yes. And the benefits ‑ well, you've had experience with adolescents in the prison system? --- No, I - - -
Sorry? --- - - - worked with - - -
Adults? --- I worked with adults.
In the prison system? --- Yes.
Aboriginal adults?--- Absolutely.
And in your experience, those Aboriginal adults that have not had exposure to their culture at a young age, would you agree that the tendency is for them to have mental health issues? --- Yes, you could do.
Self‑esteem issues? --- Yes.
Tendency to depression? --- Just ‑ you're honing it down to quite specific things. I think we could say that there's a vulnerability to mental health issues.
(a) the mother was 'stuck in 2016', her trauma was genuine, and she had genuinely tried during the family therapy process;
(b) while the mother's trauma relates to the father, the paternal grandfather and other family members were there at the time of the trauma, and trauma can generalise;
(c) because trauma deals with the reality of perceptions, the paternal grandfather doing everything he can and apologising will not make any difference, because the mother will not believe the apology; and
(d) the mother was paranoid. Her parents attended and remained outside family therapy for one of the sessions. The mother's suspicion or paranoia would not be alleviated by misleading or incomplete information from the paternal grandfather, including the whereabouts of the father.
Based upon the evidence of [Ms Z], the Court is satisfied that that the mother cannot pick and choose when trauma symptoms manifest. If the child sees the mother in distress, this will negatively impact the child. The impact of the mother's trauma symptoms on the child is a real risk requiring consideration.
Given the mother's experience with the paternal grandfather, and on the basis of the available evidence, the mother's concerns about the child being exposed to the father are not unreasonable.
During the relationship between the mother and the father, the paternal grandfather gave the father money, which he knew the father would use to buy cannabis. The paternal grandfather provided this money to the father, over the objections of the mother. The mother lacks trust and confidence in the paternal grandfather's capacity to protect the child from the father. The mother's most recent direct experience of the paternal grandfather, after separation, were his attempts to persuade her to permit contact between the child and the father, despite the restraining order protecting the mother and the child from the father, and despite the mother providing the paternal grandfather with a detailed explanation as to why she obtained a restraining order.
The mother considers that the paternal grandfather's response in family therapy to her trauma being 'old news' simply reveals his lack of understanding of the impact that the father has had, and continues to have, upon her, and she considers that the paternal grandfather would wish to restore contact or communication between the child and the father.
(a) the need for the child to learn about his Indigenous heritage;
(b) the prospect that spend time orders between the child and the appellant would adversely impact upon the capacity of the mother to look after the child, due to the resurfacing of trauma in the mother; and
(c) the risk that the child would be exposed to the father by the appellant.
Principles of appellate intervention ‑ Parenting Orders
A parenting order made under [s 89] involves the exercise of a judicial discretion because it is made by reference to a paramount consideration of a general kind, the best interests of the child, which involves an overall assessment of a number of other considerations, either statutorily prescribed or considered by the court to be relevant. The primary considerations in [s 66C(2)] are matters to be borne in mind as consistent with the objects of Pt VII. The additional considerations in [s 66C(3)] require assessments of the matters there listed by reference to the circumstances of the case. They involve value judgements in respect of which there may be room for reasonable differences of opinion, as does the overall assessment of what is in the best interests of the child. (citations omitted)
If the questions involved lend themselves to differences of opinion which, within a given range, are legitimate and reasonable answers to the questions, it would be wrong to allow a court of appeal set aside a judgment at first instance merely because there exists just such a difference of opinion between the judges on appeal and the judge at first instance. In conformity with the dictates of principled decision‑making, it would be wrong to determine the parties' rights by reference to a mere preference for a different result over that favoured by the judge at first instance, in the absence of error on his part. According to our conception of the appellate process, the existence of an error, whether of law or fact, on the part of the court at first instance is an indispensable condition of a successful appeal.
It must appear that some error has been made in exercising the discretion. If the judge acts upon a wrong principle, if he allows extraneous or irrelevant matters to guide or affect him, if he mistakes the facts, if he does not take into account some material consideration, then his determination should be reviewed and the appellate court may exercise its own discretion in substitution for his if it has the materials for doing so. It may not appear how the primary judge has reached the result embodied in his order, but, if upon the facts it is unreasonable or plainly unjust, the appellate court may infer that in some way there has been a failure properly to exercise the discretion which the law reposes in the court of first instance. In such a case, although the nature of the error may not be discoverable, the exercise of the discretion is reviewed on the ground that a substantial wrong has in fact occurred.
Appeal ‑ Paternal Grandfather Spend Time Orders Grounds of appeal
The weight or importance given to evidence in the exercise of discretion in making parenting orders that promote the best interests of children, or in adjusting property so as to achieve justice and equity, is a matter quintessentially for the primary judge. That an appellate court might have arrived at a different outcome by virtue of affording different weight to various matters does not justify the reversal of the decision of the primary judge ...
The Court accepts that the child's mental health outcomes are likely to be negatively impacted if he does not have the opportunity for some form of engagement with his paternal indigenous family and culture. Equally, the Court accepts that the child's mental health outcomes are likely to be negatively impacted if any orders made to achieve this goal escalate and heighten the mother's trauma, which is likely to have an adverse impact on her parenting capacity, and therefore on the child.
The fundamental requirement for reasons is to adequately disclose the actual intellectual process which has resulted in a particular determination. Where there is a right of appeal, the reasons must be sufficient to give effect to that right. The basis for the decision must be apparent, as otherwise the losing party cannot know whether there has been a mistake of law or of fact. Just what that will involve depends upon the nature of the case. (footnotes omitted)
I certify that the preceding paragraph(s) comprise the reasons for decision of the Supreme Court of Western Australia.
[1] Quinn & Clarke [2024] FCWA 59 ('Reasons') [19].
[33] Reasons [89] ‑ [91], [123] ‑ [124].
[51] Reasons [15], order 5. See also Reasons [178] order 5.
[52] Reasons [15], order 20. See also Reasons [178] order 20.
[53] Reasons [15], order 21. See also [178] order 21.
[54] Reasons [15], order 7. See also Reasons [178] order 7.
[55] Reasons [15], order 9 ‑ 10. See also Reasons [178] order 9 ‑ 10.
[56] Reasons [15], order 11. See also Reasons [178] order 11.
[57] Reasons [15], order 13. See also Reasons [178] order 13.
[58] Reasons [15], order 14. See also Reasons [178] order 14.
[59] Reasons [15], order 17. See also Reasons [178] order 17.
[60] Reasons [177], order 16. Reasons [178]. (WAB 7).
[61] This is defined to mean the grandson's uncle Child B, the grandson's paternal great grandfather, the grandson's cousins, Ms C (a great aunt) and Ms CD (a second aunt).
[69] Transcript, Quinn & Clarke [2024] FCWA 59, Family Court of Western Australia, 14 February 2024, 224.
[80] Bondelmonte v Bondelmonte [2017] HCA 8; (2017) 259 CLR 662 [31].
[81] House v The King [1936] HCA 40; (1936) 55 CLR 499, 504 ‑ 505.
[83] Norbis v Norbis [1986] HCA 17; (1986) 161 CLR 513, 518 - 519.
[85] Shinohara & Shinohara [2025] FedCFamC1A 126.
[96] G v O [2018] WASCA 211; (2018) 53 WAR 393 [65].
(2017) 259 CLR 662
(1936) 55 CLR 499
(1986) 161 CLR 513
(2018) 53 WAR 393