austlii:cth/ARTA/2026/82
General information, not legal advice.
ARTA
2026-01-16
General Member J
Original judgment source is linked above.
"the future was looking bright for you in rebuilding a new life in this country. Surrounded by members of your community, engaging in the Australian community, engaging in employment with strong career prospects ahead in a solid trade. All of that came to an end as a result of the conduct that is described in the two prosecution openings".
"it is simply sufficient to say that on 11 March 2022, probably intoxicated and probably emotionally distressed already, you went to a brothel, seeking services. You were told that they were not available. You became angry and aggrieved by that, and for some bizarre reason, which I do not think you have been able to explain, you decided to get some petrol and set fire to the premises. > > Fortunately for you, the fire was relatively minor, relatively as far as arson is concerned, and was quickly brought under control by the manager of the premises. Nevertheless, quite a deal of repair work was necessary which cost something in the range of $150,000 to carry out. > > During the course of the investigation into that matter, the police had cause to look at your electronic devices, your mobile phone in particular, and it was by reason of that, that they discovered that you are in possession of the child abuse material. > > The child abuse material was quite extensive in number, but relatively speaking, as far as this kind of offending is concerned, the number of items of child abuse material you had by way of pictures and videos was relatively minor, somewhere towards the lower end of the spectrum, but it contained some appallingly gross examples of child abuse. Some of it contained real prepubescent children, young children being abused and filmed in the course of that. I have read the description of the material and some of it is horrifying, I must say. It is appalling".
"I take into account that you have demonstrated good prospects of rehabilitation whilst you have been in jail for the last nine months. You have engaged in programs and courses, not only English language and other courses, but especially in relation to your alcohol abuse problem in order to deal with that. > > I accept your plans upon your release when you're able to, subject to the immigration restrictions, to recommence your apprenticeship, so that you might complete it and qualify as a bricklayer, and hopefully be able to work in the Australian community, although there are question marks hanging over your ability to do that, which I also, as I have said, take into account. > > In my view, you have good prospects of rehabilitation, bearing in mind the matters I have enumerated, the absence of priors, your conduct since you have been in custody, the ongoing support you have in your community and your family, in particular your uncle, and what I have read in the psychiatric and psychological material. You are not a paedophile. You have acknowledged what you have done is wrong and you are determined to put things right in the future. I accept all of those matters, and they augur well in terms of your prospects of rehabilitation. > > I take into account of course, that there has already been a delay in this matter, approaching now two years, and this matter has been hanging over your head for a significant period of time, which is also a form of punishment in itself. Nevertheless, both charges are serious. The arson charge was serious. I have looked at the authorities in relation to that, and of course, this was a serious example, although at the lower end of the spectrum, possession of child abuse material".
"I don't feel safe in my home country. There is ongoing war, many friends and some family, have been killed in fighting, I have had no contact with my family since March 2022. I have great concerns for my life and safety in my country when I arrive. I fear for my life and the lives of family still alive, please allow me to stay in Australia and work hard upon release".
"there is no excuse for my offending, I can only offer a reason, or reasons. I had received news that my close friend had died overseas. I drank alcohol heavily for an entire day and made a stupid decision to go to a massage parlour, the girl I would normally see was busy for many hours, I became agitated and angry, and while drunk I through (sic) fuel around fuel at the entry and light fire and then panic and go back to put out but it was to (sic) late and already out, I regret very much"
"I very much regret decisions Ive (sic) made in the past and have been very active within Christian community in church, I would have no problem with any monitoring and/or extended supervision orders placed on me if I could be granted permission to remain in Australia".
"we are writing this letter to support and acknowledge that Mr Hu Hmo, DOB 5/5/1994 is a member of the Mara Christian Church of Victoria since his arrival on 02 July, 2015. Thereafter, he was greatly involved in Church activities and served as a leader in the youth department. Everyone who knows and was a part of his life knows that. > > Mr Hu Hmo is a person who is always ready to help those in need and be a blessing channel to many in one way or another. We as a Church, acknowledge the generosity of Mr Hu Hmo amongst our church members and everyone around him".
"we are writing this letter to support and acknowledge that Mr Hu Hmo, DOB 5/5/1994 is a member of the Mara Community of Victoria since he arrived Australia on 02 July, 2015. Ever since his arrival, he served as a reliable member of our community. Everyone who knows and was a part of his life knows that Mr. Hu Hmo is a person who tries his best to make genuine connections with those around him. Likewise, we as a community also recognises the good deeds Mr Hu Hmo has done for his people and the way he has never hesitated to extend a helping hand to those in need. Furthermore, he is an active member and was greatly involved in organising community events".
I, Hu Hmo, of Melbourne Immigration Transit Accomodation, Camp Rd, Broadmeadows, in the State of Victoria, unemployed, make the following statement: > > I make this statement in response to my visa cancellation and to outline my protection claims. > > I confirm that the information I provided to the Department of Home Affairs is correct, except where I have provided further clarification below. > > My offending and rehabilitation > > I acknowledge that I committed serious crimes - arson and knowingly possessing child exploitation material. I deeply regret what I did. I feel significant shame and remorse about my actions. > > The arson occurred in the context of my use of alcohol and experience of grief and distress after the death of my cousin. There is no excuse for what I did, it was a terrible thing to do. Although I realised the seriousness of what I had done soon after, it was too late. I deeply regret my actions and am deeply sorry for my offence. > > The possession of child exploitation material occurred in a context in which I was added to a group chat that shared sexual images, both adults and underage. I did not share images, but I received and viewed material sent in this group chat. > > I realise that in the back of my mind I knew it was not a good thing. When I was arrested is when I came to know how serious it was to possess this material. > > I have attempted to change my ways because of this. When I was young in Myanmar, I had a friend who was much older than me that introduced me to alcohol. He was an alcoholic. The environment and situation was very bad. We lived in poverty, there was a lot of violence. I often saw the police and soldiers chasing people, arresting people for forced labour, beating people and more. I dropped out of school. I had no real education. Over time as life became more unstable and we moved around and my family had a lot of problems, I started drinking more to deal with what was happening in life. Due to what was happening in Myanmar, I fled the country. I went to Malaysia and I started drinking more to forget about what had happened to me, about my family and everything that had happened in Myanmar. > > I became an alcoholic. This continued until I came to prison in Australia. I used to drink every day. It is no excuse, but I know that if I had not been drinking daily, I would not have committed these offences. It pushed me into the darkness, and I ignored what I knew about what was right and wrong. After being in prison and now immigration detention for years, sober, I have a clear mind > > and I feel like a completely different person. I have different thinking. I don't drink at all anymore and I don't want to. > > I have completed some programs during my time in prison to address my offending behaviour and the issues that led to my offending behaviour. I completed the PEACE program. During this program I learnt that peace is all about your mind and how you see things, rather than what is happening around us. I learned to focus on how I see things, and how precious human life is. I learned about forward thinking, not thinking too much about what happened to us in the past and focusing on hope and the future and what I want to do in the future. We spoke about how to prepare and how to be more optimistic about the future. We learned about kindness and compassion. This was very helpful for me. It totally changed me. I greatly regret what I did in the past. I received a lot of encouragement to change my way of thinking and living and I realised that the mindset I used to have was harmful. > > I completed the ATLAS program. This taught us how to live our life, how to build a family, how to make a good family and a good home, what a good environment looked like. > > I completed a drug and alcohol program in prison, Changing Gear. I learned a lot because before this I was an alcoholic. I paid a lot of attention in the sessions about alcohol use. We were taught how to be more realistic about our lives, how to say no to friends that are not helpful, how to leave old friends and environments behind, and how to make good choices about what we do. We were taught about the consequences of drinking alcohol on our behaviour and the consequences of our actions. This was a lot of new information for me. I had never done anything like this before. > > In the training and sessions, I participated in, the information I learned also addressed sexual-related offences. I tried to complete a specific sex offender's program in prison, but the prison advised me that I was not eligible to complete this program because it was not recommended for me due to the particular nature of my offence, and then there not being enough time on my sentence for someone who was not required to do it to complete it. I would still like to do this if I am released to make sure I am reflecting on my pasts actions and taking responsibility for them. Despite this, I have taken a lot of steps to understand my behaviour and I feel deep remorse. I understand how harmful it is, even for adults, let alone children, to be forced into sexual activity. Noone should ever be doing this, especially to children. It will destroy their lives. When I first saw the images, I was shocked. I realise that my mindset and lifestyle, with my alcoholism, made me not only forget the past but not be really present in my life or think about the reality of what was happening. I now realise what receiving these images was supporting and how harmful it is. I greatly regret what I have done and being part of this group. I do not have words to describe my regret and shame. It is > > a great shame, I am very shameful about myself when I think about it. I realise that being part of that group was part of being in the darkness as an alcoholic and had very serious consequences. My behaviour was also against my traditions, my religion and against the Bible. > > I also completed the Prison Journeys program about how faith can help me address my offending behaviour and change my ways. > > Now I pray to God every day, I read my Bible and I repent. I have made up my mind not to go back to that kind of lifestyle I used to live. I have also wasted a long time of my life, as well as done things I am very ashamed of. I will never go back to drinking and this life. I have spent more than three years in prison and more now in detention. I have learned the biggest lessons in my life. I will be a good person. I will be staying away from bad influences. I will not break the laws. I will live my life according to the Bible, the Bible will be my guide. I am very hopeful I will be able to establish a happy and good life. > > My English has improved a lot. My language barrier was a factor in contributing to the bad choices I made, because of not understanding things properly and also feeling isolated. > > If I am able to be back in the community, I will build a new life. I plan to find a job to earn a living, saving money and I want to have a family. I want to be a better person and I have made up my mind to never go back to the life I lived. > > In prison I went to church services regularly - Catholic Church, Salvation Army, Uniting Church and more. In immigration detention there are no church services. Attending church helped me reflect on my actions and my values and become a better person, and think about my actions and what led me there. I met a chaplain, Paul, while I was in prison. We developed a good relationship and had deep conversations. I talked to him about my story and he provides moral support and shares the words of God with me. He reads the Bible to me and encourages me to pray and be connected to and live my faith. He came to visit me in immigration detention. He will be coming to see me again. We are in contact. Paul brought me a lot of encouragement to continue on the path I am on, not go back to my old life. I cried when we had a conversation recently because all of this time I have not had a visitor. And when Paul came, he really helped me. He spoke about faith, living according to the Bible. He gave me a lot of hope to keep going and to live according to the Bible. His support is helping me continue on my path of rehabilitation. > > Connections to the Australian Community > > I have lived in Australia for 10 years and I have connections in the Australian community. > > I am a member of the MARA Christian Church and MARA community in Sunshine. It is a Chin church and Chin community. I speak with people from the church, like the Chairman and Secretary of the church committee, about once a month. They provide me support and encouragement, they pray for me to return to the community with a new mindset. They support me to keep to my faith and have a better future, and talk with me about my faith and my values and my improved mindset. If I am released into the community I will continue to attend this church and community activities. > > Paul, a chaplain from a Catholic Church that visited me in immigration detention, is supporting me. We are in contact by email and phone and he will visit again with other church members. He provides guidance, encouragement and direction. He will continue to support me with my faith, my mindset and connecting with the church community. > > My older sister and older brother are in Australia. They have their own families with children. > > I also know people from the same clan as me who live in the community, aunts and uncles and cousins. > > I feel ashamed to have visits from my family while I am in prison and detention since my offending because I am a sinner. I have to resolve my problems on my own. > > I have a cousin from my clan that I am in contact with and have been in contact with occasionally throughout my time in prison and immigration detention. We have spoken more since I came to immigration detention as it is now easier to be in contact. > > If I am returned to Myanmar or sent to Nauru or remain in detention, I think my family would be scared for my safety. I think the people who have supported me, like my church community and my cousin, would be really worried about me and scared for what will happen to me. I think they will be affected. > > Fears of harm if returned to Myanmar > > I can't return to Myanmar. If I am forced to return, I fear I will be harmed as a Chin person and a young man, particularly someone who fled as a refugee. > > I fled my country to escape forced conscription, civil war and the targeting of Chin people. I could not live under the kind of rule Myanmar was under, it was not safe. I fled to Malaysia and I could not return to Myanmar. From Malaysia, through the UN I was granted a Subclass 200 Refugee visa to Australia because of my fears of persecution and harm if I was to return to Myanmar. I arrived in Australia in July 2015 on a Subclass 200 Refugee visa. > > I know I would be in very big trouble if I was sent back. I would be arrested because of fleeing the country. I left illegally, I don't have the right travel documents and I no longer have my national identity card. It would be obvious that I fled the country and that I am being sent back against my will. This would make me be seen to be against the military government. I believe at minimum I would be put in jail but most likely I would be killed. I have also taken part in protests against the Myanmar military regime since being in Australia. I fear that this information would be known to the authorities and would make me more of a target. > > The military rulers do whatever they want, they have no laws. They are killing civilians, bombing civilians. > > The military hate Chin people. They bombed the churches because they hate Chin people, we are Christian. They target us more than others because Chin people have been very active in opposing and rebelling against the military regime. So as a Chin person who fled the country, who lived in Australia as a refugee and who participated in protests against the Myanmar government and who is actively a Christian, I will be in serious danger if I am sent back to Myanmar. They have destroyed almost all of the churches in Myanmar, in Chin State. They bomb them and burn them down. I don't know why they do this to us. We respect their religion and have no intentions to do anything to their monasteries or temples, but they keep destroying our churches to stop us practising our faith. > > Many villages and towns in Chin State are totally destroyed and Chin people have had to flee to the bush. Many people cannot live in their homes because they will be targeted and killed. They have to live in the forest with no shelter, trying to survive however they can. I don't know where my remaining family who were in Myanmar are. They fled their homes. They are hiding in the forest, or somewhere along the border, or dead. I have no contact with them. I don't know how to find them or establish contact with them due to the situation, if they are alive. There is constant bombings and gun fights. People are running for their lives. > > Due to the civil war and conflict and the military regime, I am afraid I will be forcibly conscripted to the military because of my age. I fear that if I don't join the military I will be imprisoned or killed. I also fear that I will be assumed to be a member of the rebel forces because of my age and because I am Chin. If the military regime think I am a member of the rebel forces, I am afraid I will be imprisoned, tortured or killed. > > The authorities cannot protect me. The military regime is who will target me and who are killing the people, especially Chin people. Every night I have nightmares about being tortured by the regime in Myanmar. > > The regime is in power all over Myanmar. Even if I relocate and live somewhere outside of Chin State, I have no national identity card anymore. I need to show this at checkpoints. I will have to contact the authorities to try to get one. At checkpoints, you have to show who you are and then the authorities know everything about you. I will be identifiable as a Chin person wherever I go. I will face harassment, targeting, possible forced conscription and more for all the above reasons all over Myanmar. I cannot practice my faith openly anywhere in Myanmar due to the persecution of Christians. > > I have nowhere to go in Myanmar. I don't know if my family there are still alive as they have fled their village due to the war and targeting of Chin people. I don't know how I would be able to survive there - to live, to find shelter, to find employment. I have no options to survive in Myanmar. People are starving there in the forest. I can't even think of a way to survive. > > Fear of Harm if Transferred to Nauru > > I fear that if I were sent to Nauru, I fear that I will face serious hardship and problems. I don't know anything about Nauru. I am sure there will be no Chin people and I don't know how I will survive in Nauru. > > I know hardly anything about Nauru but I am afraid that I might be harmed or face problems as someone who was deported or transferred from Australia. I have been told about media articles about criminals being deported to Nauru and worry that I will be harassed or targeted by people in Nauru because of this. I am afraid of this because of my criminal record in particular, that people in Nauru will see me as a child sex offender. I am afraid that I will be attacked or even killed because of the record. They will think I am dangerous for their children. I am scared that I will be hated, isolated and attacked. People will already see me as a criminal due to being transferred from Australia and sooner or later they will hear rumours or hear something about the types of crimes. Nauru is a very small country and people will share a lot of information and know a lot. > > I am afraid that it will be more difficult to remain on my current path of not drinking in Nauru. I will have none of my supports, particularly my faith community. I will be isolated and lonely, and life will be very difficult there. In these circumstances, if I had no opportunity to improve my life at all in Nauru, I am worried I would relapse to drinking. In Australia I have support, and I have people and community who will keep me on this path. I have made up my mind and I have stopped drinking. I would have opportunities in Australia to shape my new life. Without any of that, in a place I know nothing about, it is very unpredictable what might happen. > > I am afraid that the government of Nauru will send me back to Myanmar. I am very worried that they can do this to me. If the Australian government send me to Nauru, and then they have just washed their hands of me, then I will be in the hands of the Nauru government. I don't know what kind of government they are. They will already have a view of me as a criminal. I don't think there will be human rights in Nauru. My life will be up to whatever they do to me, and I will have no say. They could just send me to Myanmar. If this happens, I do not think I will survive. > > My English has improved but I still need a Burmese interpreter for many things. I will have a language barrier and issues in Nauru due to my English. There won't be Chin people or Burmese people to help me communicate. I will be isolated and lonely and have problems interacting with the authorities, particularly if there are issues about my rights or legal issues or if my ability to live in Nauru is in question. I am worried about misunderstanding in these contexts. > > I don't know how I will survive in Nauru. I don't know what kind of support could exist for me, how I will get money or food or where I can live or what will happen if I have a health issue. > > Circumstances on release > > My cousin will support me to stay on track if I am released into the community. She told me I was crazy before, that I did not listen to her advice and this is why I am in this situation. She told me she will support me to not drink. She said she understands I am determined to make a new life and that she will support me to stay on the right track. > > I plan to find work. I previously did part of a bricklaying apprenticeship which I plan to complete. Construction work is my passion and I have relevant experience for this. > > The MARA church and church community will support me if I am released into the community. I can attend church services and re-engage in church activities. Church community members have said they will support me to follow my faith, to be connected to positive influences and to stay on the right track. > > Paul, the chaplain, will continue to support me if I am released. He will provide moral and religious support and encouragement. > > If I am released to the community, I want to do alcohol counselling to support me to maintain the changes I have made in the community. I will also complete a program or counselling to address my past offences of possessing child exploitation material, to reflect even more on my past actions. The pastor from my church will help me to organise programs and services that will help me stay on the right path. > > Conclusion > > I am deeply ashamed and remorseful for the offences I committed. There is no excuse for any of my behaviour, and I know it occurred in the context of alcoholism taking me down a dark path. I have changed my mind set aand my relationship to alcohol, and I am now not drinking, and I have clearly committed to not going down that path. My faith and involvement in the Church community will support me to maintain these changes. > > I cannot return to Myanmar. If I do, I will face serious harm as a Chin man, who fled the country. > > I request another chance in the Australian community. > > I believe that this statement is true and correct. This statement was prepared by telephone using a Burmese interpreter.
RESPONDENT'S STATEMENT OF FACTS ISSUES AND CONTENTIONS
"it is clear that a legal consequence of refusal would be the Applicant would remain on the removal pathway on a BVR. His exposure to removal to a third country is a legal consequence of the decision. In my view, the significance of that legal consequence for the purpose of this decision does not rest in the third country to which the Applicant might be removed if an agreement was reached with respect to him, or a class of persons to which he belongs (affected by the decision in NZYQ). The significance lies in the ongoing uncertainty created by the prospect of removal and the lack of any avenue for review..."
(b) if not, whether there is another reason why the original cancellation decision should be revoked.
(1) Australia has a sovereign right to determine whether non-citizens who are of character concern are allowed to enter and/or remain in Australia. Being able to come to or remain in Australia is a privilege Australia confers on non-citizens in the expectation that they are, and have been, law-abiding, will respect important institutions, such as Australia's law enforcement framework, and will not cause or threaten harm to individuals or the Australian community. > > (2) The safety of the Australian Community is the highest priority of the Australian Government. > > (3) Non-citizens who engage or have engaged in criminal or other serious conduct should expect to be denied the privilege of coming to, or to forfeit the privilege of staying in, Australia. > > (4) The Australian community expects that the Australian Government can and should refuse entry to non-citizens, or cancel their visas, if they engaged in conduct, in Australia or elsewhere, that raises serious character concerns. This expectation of the Australian community applies regardless of whether the non-citizen poses a measurable risk of causing physical harm to the Australian community. > > (5) Australia has a low tolerance of any criminal or other serious conduct by visa Applicants or those holding a limited stay visa, or by other non-citizens who have been participating in, and contributing to, the Australian community only for a short period of time. > > (6) With respect to decisions to refuse, cancel, and revoke cancellation of a visa, Australia may afford a higher level of tolerance of criminal or other serious conduct by non-citizens who have lived in the Australian community for most of their life, or from a very young age. > > (7) Decision-makers must take into account the primary and other considerations relevant to the individual case. In some circumstances, the nature of the non-citizen's conduct, or the harm that would be caused if the conduct were to be repeated, may be so serious that even strong countervailing considerations may be insufficient to justify not cancelling or refusing the visa, or revoking a mandatory cancellation. > > (8) The inherent nature of certain conduct such as family violence is so serious that even strong countervailing considerations may be insufficient to justify not cancelling or refusing the visa, or revoking a mandatory cancellation, even if the information available at the time of consideration suggests that the non-citizen does not pose a measurable risk of causing physical harm to the Australian community.
(1) When considering protection of the Australian community, decision-makers should keep in mind that the safety of the Australian community is the highest priority of the Australian Government. To that end, the Government is committed to protecting the Australian community from harm as a result of criminal activity or other serious conduct by non-citizens. In this respect, decision-makers should have particular regard to the principle that entering or remaining in Australia is a privilege that Australia confers on non-citizens in the expectation that they are, and have been, law abiding, will respect important institutions, and will not cause or threaten harm to individuals or the Australian community.
(2) Decision-makers should also give consideration to:
a) the nature and seriousness of the non-citizen's conduct to date; and
b) the risk to the Australian community, should the non-citizen commit further offences or engage in other serious conduct
The Nature and Seriousness of the Applicant's Conduct to Date
The Risk to the Australian Community Should the Applicant Commit Further Offences or Engage in Other Serious Conduct
(1) In considering the need to protect the Australian community (including individuals, groups or institutions) from harm, decision-makers should have regard to the Government's view that the Australian community's tolerance for any risk of future harm becomes lower as the seriousness of the potential harm increases. Some conduct and the harm that would be caused, if it were to be repeated, is so serious that any risk that it may be repeated may be unacceptable. > > (2) In assessing the risk that may be posed by the non-citizen to the Australian community, decision-makers must have regard to, cumulatively: > > the nature of the harm to individuals or the Australian community should the non-citizen engage in further criminal or other serious conduct; and > > the likelihood of the non-citizen engaging in further criminal or other serious conduct, taking into account: > > information and evidence on the risk of the non-citizen re-offending; and > > evidence of rehabilitation achieved by the time of the decision, giving weight to time spent in the community since their most recent offence; (noting that decisions should not be delayed in order for rehabilitative courses to be undertaken). > > where consideration is being given to whether to refuse to grant a visa to the non-citizen - whether the risk of harm may be affected by the duration and purpose of the non-citizen's intended stay, the type of visa being applied for, and whether there are strong or compassionate reasons for granting a short stay visa.
PRIMARY CONSIDERATION 3: THE STRENGTH NATURE AND DURATION OF TIES TO AUSTRALIA
(1) Decision-makers must consider any impact of the decision on the non-citizen's immediate family members in Australia, where those family members are Australian citizens, Australian permanent residents, or people who have a right to remain in Australia indefinitely. > > (2) Where consideration is being given to whether to cancel a non-citizen's visa or whether to revoke the mandatory cancellation of their visa, the decision-maker must also consider the strength, nature and duration of any other ties that the non-citizen has to the Australian community. In doing so, decision-makers must have regard to: a) how long the non-citizen has resided in Australia, including whether the non-citizen arrived as a young child, noting that: i. less weight should be given where the non-citizen began offending soon after arriving in Australia; and ii. more weight should be given to time the non-citizen has spent contributing positively to the Australian community b) the strength, duration and nature of any family or social links with Australian citizens, Australian permanent residents and/or people who have an indefinite right to remain in Australia.
PRIMARY CONSIDERATION 4: THE BEST INTERESTS OF MINOR CHILDREN IN AUSTRALIA AFFECTED BY THE DECISION
PRIMARY CONSIDERATION 5: THE EXPECTATIONS OF THE AUSTRALIAN COMMUNITY
(1) The Australian community expects non-citizens to obey Australian laws while in Australia. Where a non-citizen has engaged in serious conduct in breach of this expectation, or where there is an unacceptable risk that they may do so, the Australian community, as a norm, expects the Government to not allow such a non-citizen to enter or remain in Australia. > > (2) In addition, visa cancellation or refusal, or non-revocation of the mandatory cancellation of a visa, may be appropriate simply because the nature of the character concerns or offences is such that the Australian community would expect that the person should not be granted or continue to hold a visa. In particular, the Australian community expects that the Australian Government can and should refuse entry to non-citizens, or cancel their visas, if they raise serious character concerns through conduct, in Australia or elsewhere, of the following kind: > > In making the assessment for weight to be allocated to Primary Consideration 5, paragraph 8.5(1) of the Direction provides that the Australian community expects non-citizens to obey Australian laws while in Australia. The Applicant has breached this expectation through his criminal conduct. > > a) acts of family violence; or > > b) causing a person to enter into, or being party to (other than being a victim of), a forced marriage; > > c) commission of serious crimes against women, children or other vulnerable members of the community such as the elderly or disabled; in this context, 'serious crimes' include crimes of a violent or sexual nature, as well as other serious crimes against the elderly or other vulnerable persons in the form of fraud, extortion, financial abuse/material exploitation or neglect; > > d) commission of crimes against government representatives or officials due to the position they hold, or in the performance of their duties; or > > e) involvement or reasonably suspected involvement in human trafficking or people smuggling, or in crimes that are of serious international concern including, but not limited to, war crimes, crimes against humanity and slavery; or > > f) worker exploitation. > > (3) The above expectations of the Australian community apply regardless of whether the non-citizen poses a measurable risk of causing physical harm to the Australian community > > (4) This consideration is about the expectations of the Australian community as a whole and in this respect, decision-makers should proceed on the basis of the Government's views as articulated above, without independently assessing the community's expectations in the particular case.
(a) Primary Consideration 1, Protection of the Australian community from criminal or other serious conduct;
(b) Primary Consideration 5, The expectations of the Australian community.
NZYQ
Minister for Immigration, Citizenship and Multicultural Affairs
NZYQ v Minister for Immigration, Citizenship and Multicultural Affairs [2023] HCA 37
JYVY and Minister for Immigration, Citizenship, Migrant Services and Multicultural Affairs [2024] AATA 3617
FYBR v Minister for Home Affairs [2019] FCAFC 185
Plaintiff M1/2021 v Minister for Home Affairs [2022] HCA 8 at [72]
KYZH and Minister for Immigration and Citizenship (Migration) [2025] ARTA 1718 at [175]