[2023] AATA 4076
General information, not legal advice.
Administrative Appeals Tribunal of Australia
2023-12-05
Original judgment source is linked above.
My children identify as Aboriginal and need to stay in their country and build that connection with their land. I understand that I did not meet the legal test for being recognised as an Aboriginal because I cannot prove whether or not I am biologically descended from an Aboriginal Australian. As mentioned before, I was adopted at birth so I do not know anything about my biological lineage. However, me and my daughters are officially recognised by the Yorta Yorta community as indigenous. My children are registered with the DHS as being Aboriginal Australians. [Redacted] attends Koori first steps kindergarten in Wodonga. Their mother, [redacted], is also in the process of being official [sic] recognised by her Aboriginal community. She believes she is biologically descended from an Aboriginal Australian through her father, however she had a very troubled childhood and strained relationship with him. > > ... > > Please, I ask the Tribunal, if not for [me], but for my children, please revoke the decision to cancel my visa and give me this one last chance to prove to those who I've hurt and those who need me in their life that I can and will be the better man/father I know I can be. > > ... > > I have lived in Australia for nearly all of my life and consider Australia to be my only home. I am only a New Zealand citizen because my birth mother, who gave me up for adoption before I was even born, was a New Zealand citizen. I am the father of three Australian children who are very young and two of whom identify as indigenous Australians. I hope the Tribunal takes this into consideration when considering the impact of removing from [sic] to New Zealand. To allow me to be returned to New Zealand, I fear this will have serious consequences for my family, but particularly my three young children. My children will not be able to come live with me in New Zealand, and my parental relationship with my children will deteriorate significantly if not disintegrate completely.
In this time Luke has been a respected Yorta Yorta man helping in the community with Elders and children of all ages. Luke was learning culture and ethics. He is a great father to his three children. Lots of love and respect as he shows his community.... As I have said Luke is missed by his mob. Luke has two daughters to an Aboriginal girl in Albury which he adores.
[26] What clearly emerges from this reasoning is that the Tribunal did not expressly, and I infer implicitly, give consideration to the applicant's self-identification as an Aboriginal Australian, his recognition as such by members of the Aboriginal community or, in particular, his connection with the Yorta Yorta community which claims were explicitly made in his statement of 29 October 2021. > > ... > > [30] Objectively in my view the applicant articulated his self-identification as an Aboriginal Australian, his acceptance as a Yorta Yorta man by an Elder of that community and his consequential association with members of the Aboriginal community in his written statement to the Tribunal. It was significant and clearly expressed and maintained in his oral evidence to the Tribunal. Although these matters were mentioned in dismissing his claim to be biologically descended from Aboriginal Australians, they were not considered by the Tribunal in assessing satisfaction as to whether there was another reason to revoke the cancellation decision. The explicit failure to assess these claims when addressing the mandatory considerations at paragraph 9.4.1(2) of Direction 90 bespeaks of material jurisdictional error by the Tribunal. Although the Tribunal was aware of these claims in assessing the jurisdictional question, it failed to return to them in considering the broader question of another reason as required by s 501CA(4)(b)(ii) of the Act. The error, adopting the formulation from M1, is the failure of the Tribunal to understand and evaluate how these claims were also relevant to the applicant's strength, duration and ties to the Aboriginal community of Australia.
(1) Australia has a sovereign right to determine whether non-citizens who are of character concern are allowed to enter and/or remain in Australia. Being able to come to or remain in Australia is a privilege Australia confers on non citizens in the expectation that they are, and have been, law-abiding, will respect important institutions, such as Australia's law enforcement framework, and will not cause or threaten harm to individuals or the Australian community.
(2) Non-citizens who engage or have engaged in criminal or other serious conduct should expect to be denied the privilege of coming to, or to forfeit the privilege of staying in, Australia.
(3) The Australian community expects that the Australian Government can and should refuse entry to non-citizens, or cancel their visas, if they engaged in conduct, in Australia or elsewhere, that raises serious character concerns. This expectation of the Australian community applies regardless of whether the non-citizen poses a measureable risk of causing physical harm to the Australian community.
(4) Australia has a low tolerance of any criminal or other serious conduct by visa applicants or those holding a limited stay visa, or by other non-citizens who have been participating in, and contributing to, the Australian community only for a short period of time.
(5) With respect to decisions to refuse, cancel, and revoke cancellation of a visa, Australia will generally afford a higher level of tolerance of criminal or other serious conduct by non-citizens who have lived in the Australian community for most of their life, or from a very young age. The level of tolerance will rise with the length of time a non-citizen has spent in the Australian community, particularly in their formative years.
(6) Decision-makers must take into account the primary and other considerations relevant to the individual case. In some circumstances, the nature of the non citizen's conduct, or the harm that would be caused if the conduct were to be repeated, may be so serious that even strong countervailing considerations may be insufficient to justify not cancelling or refusing the visa, or revoking a mandatory cancellation. In particular, the inherent nature of certain conduct such as family violence and the other types of conduct or suspected conduct mentioned in paragraph 8.5(2) (Expectations of the Australian Community) is so serious that even strong countervailing considerations may be insufficient in some circumstances, even if the non-citizen does not pose a measureable risk of causing physical harm to the Australian community.
(a) protection of the Australian community from criminal or other serious conduct; > > (b) whether the conduct engaged in constituted family violence; > > (c) the strength, nature and duration of ties to Australia; > > (d) the best interests of minor children in Australia; and > > (e) expectations of the Australian community.
(a) legal consequences of the decision; > > (b) extent of impediments if removed; > > (c) impact on victims; and > > (d) impact on Australian business interests.
Protection of the Australian community - 8.1 of Direction 99
(a) the nature and seriousness of the non-citizen's conduct to date; and > > (b) the risk to the Australian community, should the non-citizen commit further offences or engage in other serious conduct.
The nature and seriousness of the non-citizen's conduct - 8.1.1 of Direction 99
The risk to the Australian community should the non-citizen commit further offences or engage in other serious conduct - 8.1.2 of Direction 99
(a) the nature of the harm to individuals or the Australian community should the non-citizen engage in further criminal or other serious conduct; and > > (b) the likelihood of the non-citizen engaging in further criminal or other serious conduct, taking into account: > > > (i) information and evidence on the risk of the non citizen re-offending; and > > > > (ii) evidence of rehabilitation achieved by the time of the decision, giving weight to time spent in the community since their most recent offence (noting that decisions should not be delayed in order for rehabilitative courses to be undertaken).
Nature of harm if further criminal or other serious conduct - 8.1.2(2)(a) of Direction 99
Likelihood of further criminal or other serious conduct - 8.1.2(2)(b) of Direction 99
Conclusion as to protection of the Australian community - 8.1 of Direction 99
(a) the frequency of the non-citizen's conduct and/or whether there is any trend of increasing seriousness; > > (b) the cumulative effect of repeated acts of family violence; > > (c) rehabilitation achieved at time of decision since the person's last known act of family violence, including: > > > (i) the extent to which the person accepts responsibility for their family violence related conduct; > > > > (ii) the extent to which the non-citizen understands the impact of their behaviour on the abused and witness of that abuse (particularly children); > > > > (iii) efforts to address factors which contributed to their conduct; and
(a) (b) (c)
(d) whether the non-citizen has re-offended since being formally warned, or since otherwise being made aware by a Court, law enforcement or other authority, about the consequences of further acts of family violence, noting that the absence of a warning should not be considered to be in the non-citizen's favour. This includes warnings about the non-citizen's migration status, should the non-citizen engage in further acts of family violence.
I will forever regret the day that I pushed, harmed and frightened the mother of my children. Until this time, my criminal offending was lengthy but I had never hurt anyone. I had mostly been charged with theft and traffic offences and skipping bail. The most recent offending, however, was obviously my worst and most serious offending. It was this conviction that led to my Visa being cancelled and me facing deportation to New Zealand. > > I take some solace in the fact that [my former partner] has forgiven me and continues to support me as a co-parent and best friend. She only does this because she knows how out of character that incident was and she knows for a fact how much I have grown since that time. I do not condone family violence and I will never forgive myself the way that [my former partner] has forgiven me.
Strength, Nature and Duration of Ties to Australia - 8.3 of Direction 99
(1) Decision-makers must consider any impact of the decision on the non-citizen's immediate family members in Australia, where those family members are Australian citizens, Australian permanent residents, or people who have a right to remain in Australia indefinitely.
(2) In considering a non-citizen's ties to Australia, decision-makers should give more weight to a non-citizen's ties to his or her child and/or children who are Australian citizens, Australian permanent residents and/or people who have a right to remain in Australia indefinitely.
(3) The strength, duration and nature of any family or social links generally with Australian citizens, Australian permanent residents and/or people who have a right to remain in Australia indefinitely.
(4) Decision-makers must also consider the strength, nature and duration of any other ties that the non-citizen has to the Australian community. In doing so, decision-makers must have regard to:
(a) the length of time the non-citizen has resided in the Australian community, noting that:
- considerable weight should be given to the fact that a non citizen has been ordinarily resident in Australia during and since their formative years, regardless of when their offending commenced and the level of that offending; and
- more weight should be given to the time the non-citizen has resided in Australia where the non-citizen has contributed positively to the Australian community during that time; and
- less weight should be given to the length of time spent in the Australian community where the non-citizen was not ordinarily resident in Australia during their formative years and the non citizen began offending soon after arriving in Australia.
[29] Through [the applicant's carer], I met members of the local Aboriginal community in and around Shepparton, especially Yorta Yorta people, including [an Elder]. > > [30] I was causing a lot of trouble at this time and [the Uncle], along with other members of the Yorta Yorta community, took me under their wing and tried to look after me. > > [31] I would go to country with [the Uncle] and other Yorta Yorta boys. The boys I would go with were a little younger than me. We would often go camping and stay on country in the bush around Shepparton for a week or so at a time. I went out quite a few times but can't remember exactly how many times. Sometimes it would be for the weekend, sometimes a few more days and sometimes for a week or so. Whenever the Elders organised a trip to learn on country, [the applicant's carer] would ensure I knew about the plan. > > [32] Even though I was struggling at the time and struggling to engage with school and things, I always went on the trips to country because it felt like home. I really wanted to talk to the younger boys about my experiences and make sure they didn't go down the same path. I really didn't like staying at home or going to school and so going to country with the Elders was a good experience for me. I felt like I belong to something and I felt safe. > > [33] [The Uncle] or [the applicant's carer] would drive me out and I would spend time on country with the boys and the Elders. All the boys were Yorta Yorta. There were no women or girls because we were learning Men's Business. I was always treated the same as the other boys. The boys considered me to be a part of their community. People did not look on me as an outsider and I think this is why it felt like home. There are a lot of similarities between Māori culture and Aboriginal culture and so it felt familiar to me. > > [34] [The Uncle] and the Elders came down to our level and understood where I was coming from. Other people just judge, but [the Uncle] and the Elders, they understood. I have a rough history and instead of telling me that I was behaving badly or what I was doing was wrong, they tried to lead and teach, instead of all the usual stuff other adults would do. They had rough histories as well which is why I could relate to them and why they understood me. It was like the first time I felt like I wasn't being patronised. > > [35] [The Uncle] and other Elders would teach us about the land; how to live off the land; about the plants and about the history of the places. They taught me and the boys how to cook Aboriginal food; how to forage and hunt off the land; how to make spears and boomerangs; we learned about the significance of ochre on the body; I did not go hunting but was taught about hunting; the boys and I would sit around the fire with the Elders, including [the Uncle], and listen to the stories of the Yorta Yorta people and about how the land was created. A lot of the information, skills and stories we learned are special and cannot be shared with outsiders. > > [36] I made some good friends during this time. I have lost touch with many of them. Some of them have passed away, including my best friend. And some of them are in jail. I have tried to contact my friends...both Yorta Yorta men, however I have not been able to locate with (sic) them in time for my Tribunal hearing. > > [37] I am still learning, but that period was an important period. The Elders had been down my path and it felt like home. I felt like I had a family and this was really important because I could not settle down anywhere. > > [38] I have a connection to Yorta Yorta country. Like I say, it is my home. I belong to it. I felt like I was part of a family again. I honestly don't know how to explain my connection, it is a really hard thing to describe. Going through the education with the Elders turned me into a different person in lots of ways. Spiritually I felt like a different person. Even though I kept getting into trouble, I felt changed and felt like I had a home. > > [39] I have identified as Yorta Yorta since around this time when I was educated on country by the Elders. I am recognised as Aboriginal by [the Uncle]. > > [40] When I was 15, I went back to Wadonga. In Shepparton, I had been living with [the applicant's carer], his then wife...and their daughter...([the applicant's son's] mum). I just got to a point where I felt like I could not stay with them anymore. A large part of the reason for this is because I think I did not want to be in a relationship with [the daughter] anymore.
Best interests of minor children - 8.4 of Direction 99
(a) the nature and duration of the relationship between the child and the non-citizen. Less weight should generally be given where the relationship is non-parental, and/or there is no existing relationship and/or there have been long periods of absence, or limited meaningful contact (including whether an existing Court order restricts contact); > > (b) the extent to which the non-citizen is likely to play a positive parental role in the future, taking into account the length of time until the child turns 18, and including any Court orders relating to parental access and care arrangements; > > (c) the impact of the non-citizen's prior conduct, and any likely future conduct, and whether that conduct has, or will have a negative impact on the child; > > (d) the likely effect that any separation from the non-citizen would have on the child, taking into account the child's or non-citizen's ability to maintain contact in other ways; > > (e) whether there are other persons who already fulfil a parental role in relation to the child; > > (f) any known views of the child (with those views being given due weight in accordance with the age and maturity of the child); > > (g) evidence that the child has been, or is at risk of being, subject to, or exposed to, family violence perpetrated by the non-citizen, or has otherwise been abused or neglected by the non-citizen in any way, whether physically, sexually or mentally; > > (h) evidence that the child has suffered or experienced any physical or emotional trauma arising from the non-citizen's conduct.
Expectations of the Australian community - 8.5 of Direction 99
[97] ... The community thus expects that it will be necessary in every case to assess the circumstances particular to the visa applicant in question in order to reach an evaluative assessment of "appropriateness". That assessment is not an assessment of what the Australian community expects in the particular case. The Australian community expects people to obey the law, and if they do not (or there is a risk that they will not) then that is relevant to whether or not they will be granted a visa, and in some cases it may be appropriate that they will be refused a visa because of their disobedience (or the risk of their disobedience). Direction 65 does not ascribe to the Australian community a relevant expectation with regard to the outcome in the particular case. That is a matter for the decision-maker. > > ... > > [102] It is difficult to conceive of a case where an unfavourable character assessment, whether on the basis of the commission of an offence or the risk that an offence will be committed, will be other than against the grant of a visa. In any particular case, the weight to be attached to that consideration because of the particular circumstances of the character assessment may be slight. In another case, because of the severity of the character assessment, the weight may be substantial. Thus, the character assessment, even through the prism of community expectations, may not be decisively against the applicant. In many cases it will not be.
Legal Consequences of Decision - 9.1 of Direction 99
Extent of impediments if removed - 9.2 of Direction 99
(a) the applicant's age and health; > > (b) whether there are substantial language or cultural barriers; and > > (c) any social, medical and/or economic support available to him in that country.
Impact on Australian business interests - 9.4 of Direction 99
CONCLUSION AS TO WHETHER TO REVOKE THE CANCELLATION OF THE VISA
I certify that the preceding 80 (eighty) paragraphs are a true copy of the reasons for the decision herein of Deputy President Britten-Jones
......................[sgd]..................................................
[1] All references to legislation are to the Migration Act 1958 (Cth) unless otherwise stated.
[3] Plaintiff M1/2021 v Minister for Home Affairs [2022] HCA 17 at [22] and [36].
[10] See Exhibit 7, p 47: Transcript of Magistrates Court proceedings dated 8 October 2019 .
[14] (2019) 272 FCR 454; [2019] FCAFC 185.
[15] SZRTN v Minister for Immigration and Border Protection [2014] FCA 303; (2014) 141 ALD 395, 409 at [86]; [2014] FCA 303.
FYBR
Minister for Home Affairs
Plaintiff M1/2021 v Minister for Home Affairs [2022] HCA 17
SZRTN v Minister for Immigration and Border Protection [2014] FCA 303; (2014) 141 ALD 395
Tanielu v Minister for Immigration and Border Protection [2014] FCAFC 673; (2014) 225 FCR 424
(2019) 272 FCR 454
(2014) 225 FCR 424