Factual background
27 Prior to 2017, the Goldfields Land and Sea Council Aboriginal Corporation (GLSC) in its capacity as a representative body in the north eastern Goldfields (which included the land the subject of the Tjalkadjara Claim) had been actively researching and negotiating with family groups in relation to a native title claim over the land that came to be the subject of the Tjalkadjara Claim for over 25 years. During that time a number of overlapping claims were commenced. Some have been determined.
28 In May 2017, after unsuccessful efforts to obtain the support of the GLSC to bring an application for determination of native title for the land the subject of the Waturta Claim, Mr Kado Muir engaged Cross Country Native Title Services (Cross Country) to prepare a claim. Cross Country engaged Dr Pamela McGrath, an anthropologist, to work on the claim.
29 An authorisation meeting to be held on 28 March 2018 for the Waturta Claim was notified in the Kalgoorlie Miner (which Mr Muir describes as 'our local newspaper').
30 On 1 July 2018, GLSC ceased to be the representative body for the area and the Minister did not invite it to apply for recognition in that capacity for a further period. However, for a time thereafter, the GLSC was given funding for a determined period to avoid disruption in service delivery. The history of these events is set out in the reasons of Banks-Smith J in Goldfields Land and Sea Council Aboriginal Corporation v Minister for Indigenous Affairs [2019] FCA 2010.
31 An application for a determination of native title in respect of the Waturta Claim was commenced on 2 July 2018. The claim group for the Waturta Claim comprises persons who are alleged to hold native title through (a) birth on the claim area; (b) birth of an ancestor on the claim area; (c) their own or an ancestor's long association with the claim area; and (d) having religious, sacred or ritual authority for land in the claim area. Four apical ancestors whose descendants are said to be in the claim group where they have a connection with the claim area in accordance with traditional laws and customs are identified in the claim group description.
32 Mr Muir is one of the applicants for the Waturta Claim application. The affidavit of Mr Muir as an applicant for the Waturta Claim describes a traditional decision-making process by which the applicants were authorised to bring the claim. In particular, he said:
At the meeting on 28 March 2018, consensus was met after members of the native title claim group, including wati, had their say. All of the families were present, and took part. The wati then said what should happen and everyone agreed with that decision. All the claimants present agreed to make this claim and agreed on who should be the applicant.
33 In August 2018, an application was brought by GLSC to be joined as a party to the application for a determination in respect of the Waturta Claim. The affidavit in support of the application referred to the engagement by the GLSC of an anthropologist, Dr Kevin Murphy, who had been engaged to prepare a detailed report in relation to Aboriginal people who may hold rights under traditional laws and customs in respect of an area that completely overlaps with the area the subject of the Waturta Claim. Further, it was said that Dr Murphy had spent in the order of 106 days in the field between 2014 and 2018 in relation to his research. The affidavit deposed to an expectation that written anthropological advice would be received by the middle of September 2018 to inform decisions and enable the filing of a native title claim or claims.
34 The application for joinder was dismissed on the basis that a form could simply be filed seeking to be joined. No such form has been filed by the Tjalkadjara Claim applicants or others in relation to the Waturta Claim.
35 On or around 29 October 2018, Mr Muir (by then one of the Waturta Claim applicants) received a copy of a notice indicating that GLSC was calling a meeting to consider authorising a native title claim that would overlap the land the subject of the Waturta Claim. Lawyers acting for the Waturta Claim applicants then wrote to the Chief Executive Officer of GLSC on 31 October 2018. They raised a number of concerns from a 'preliminary review' of the notice. Those concerns were directed to the claim group description in the notice and included a concern as to 'the omission of a number of Waturta claimants' who had been represented by the GLSC whose claims extended across Lake Wells. The letter proposed a conference of expert anthropologists be convened between Dr Murphy and Dr McGrath (the expert anthropologist engaged by the Waturta Claim applicants) with a view to reaching agreement on what changes (if any) to the definition of the Waturta claim group should be made in the interests of practicality and efficiency.
36 A solicitor of the GLSC responded on 21 November 2018 by email indicating that the description of the proposed claim group in the notice was based on Dr Murphy's advice. The email made reference to the long history of the GLSC in pursuing the claim which history commenced 'well prior to the GLSC being aware of the proposed, and now filed and registered, Waturta claim'. The response indicated that the meeting would be open to all persons who fall within the description contained in the notice 'and anyone else who considers they hold or may hold native title in the proposed claim area'. It also indicated that the proposed claim group may be amended at the meeting and then stated:
Accordingly your clients, being the Waturta applicant, and all members of the Waturta claim group, are invited to attend the meeting.
37 The response went on to indicate that Dr Murphy would attend the meeting which would provide an opportunity to provide further information to Dr Murphy. The response concluded:
The GLSC would welcome discussions as to ways of achieving a consent determination of native title in the area of the proposed new claim, including in the area covered by the Waturta claim. Those discussions may include the possibility of a conference of experts. However we consider it would be more beneficial to commence those discussions after the authorisation meeting next week, and having regard to the outcome of that meeting and to any further information gathered at that meeting.
38 The following day a further email response was sent by the solicitor at GLSC. Relevantly for present purposes, it said:
Further to my previous email, I note the concern expressed in your letter regarding 'the omission of a number of Waturta claimants' from the meeting notice. Like the Waturta claim group description, the meeting notice sets out a proposed claim group description which contains generic criteria and lists some ancestors who are included within those criteria. In light of your letter we have reviewed the list of ancestors in the Waturta claim group description and in the GLSC meeting notice. We confirm that on that the siblings [named in the email] are ancestors who acquired rights in the Claim Area under traditional law and custom as a result of postsovereignty migration into, and long association with, the Claim Area and were omitted by mistake from the notice. We will propose at the meeting that they be included in the non-exhaustive list of named ancestors in any Form 1. The only other ancestor named in the Waturta Form 1 but not referred to in the meeting notice is [person named in the email]. We do not have sufficient information in relation to this ancestor at this stage to specifically list her in any claim group description, although her descendants may still fall within the claim group description given the list of ancestors is not exhaustive.
39 On 26 November 2018, the solicitor acting for the Waturta Claim applicants asked for urgent clarification as to the venue for the proposed meeting because her clients had provided three different meeting notices each with a different venue. It was also said that the Waturta claimants were opposed to and did not authorise the proposed claim. Reference was again made to conferral between the expert anthropologists but the following clarification was provided:
The Waturta claimants have provided information to Dr Pamela McGrath. There is no need for them to provide information to the GLSC or Dr Murphy. They have instructed me to seek the conferral referred to in my letter of 31 October 2018 so as to enable the experts to consider what changes (if any) ought to be made to the Waturta claimants. This proposed conferral is not premised on any assumption that changes ought to be made, but rather, acknowledges that Dr Murphy and Dr McGrath have been engaged in anthropological field work with respect to the Waturta claim area and it is now apparent that they have different views about the ways in which people hold rights and interests in country in accordance with the traditional laws and customs of the Waturta claim area.
40 I interpose to observe that by this point it appeared that there may be difficulty in reaching any agreement between the expert anthropologists as to the proper description of the members of the class of people claiming native title rights over the land the subject of the Waturta Claim.
41 Thereafter, the Meeting was held on 27 November 2018 at Laverton Racecourse. It was concluded on that day and did not continue on to 28 November 2018.
42 On 13 December 2018, Dr Murphy (who was in attendance at the Meeting) was asked to provide his opinion as to whether the proposed Tjalkadjara Claim was authorised in accordance with his opinion as to the traditional decision-making process by which decisions to engage in collective action of the type involved in making a native title claim would be made by claim group members. He summarised the key aspects of that process as follows:
• a decision should be arrived at by consensus at a meeting among those with rights in the claim area;
• the meeting should be notified in advance, but it is not necessary that every individual with rights in the claim area must attend the authorisation meeting, so long as there are representatives from the relevant family groups;
• some people have more authority in the process of arriving at a decision than others, relating to gender, age, ritual seniority and knowledge of country and its associated tjukurrpa.
43 Dr Murphy expressed the following views in response to that question.
44 First, as the extent of those involved in the decisions made at the Meeting:
From my discussions with the people who attended the meeting both at the meeting and beforehand, I gained the impression that the notice of the meeting was widely disseminated, and it was known well in advance that the GLSC was planning to convene the meeting. There was some confusion over the proposed location, and there was one family group that was inadvertently omitted from the proposed claim group description, however the final notice as posted some weeks before the meeting had the correct meeting location, and representatives of the family that had been omitted from the claim group description were notified that the meeting was planned and were invited to attend, and they did attend.
45 Second, he noted that the claim group for the Waturta Claim is a small sub-set of the claim group for the Tjalkadjara Claim and at the meeting objections were raised by members of that claim and another sub-set who are members of a claim known as the Darlot Claim.
46 Third, Dr Murphy observed that arrangements had been made for attendance by some senior men from Warburton with religious and ritual authority but, in the event, they did not attend. However, there were some with religious and ritual authority at the meeting including three people who Dr Murphy identified by name. Further, all those with senior religious and ritual status who were at the meeting supported the decision to authorise the claim. Dr Murphy referred to the fact that some of those who attended the Meeting had raised issues as to whether attempts to exclude people from claims defied traditional laws and customs.
47 Dr Murphy expressed his conclusion as follows:
Given the context from which the objections that were raised derived, and the clear understanding among the people present at the meeting of the 'ulterior motives' of those who raised them in their interpretation of the way the meeting unfolded, in my opinion it is reasonable to consider the outcome of the decision making process that occurred at the meeting to be a consensus of the kind contemplated by the traditional decision making process.
48 An application in respect of the Tjalkadjara Claim was commenced in December 2018.
49 The claim group for the Tjalkadjara Claim as described in the application comprises (a) persons who are the descendants of certain named apical ancestors at the time of British sovereignty; (b) persons who are the descendants of certain named apical ancestors who acquired rights in the claim area under traditional law and custom as a result of post-sovereignty migration into the area; and (c) persons with rights in the claim area under traditional law and custom on the basis of their own birth in the area or descent from an ancestor born in the claim area. The named apical ancestors referred to in the claim include those referred to in the Waturta Claim together with a considerable number of other named ancestors.
50 Therefore, speaking broadly, the Tjalkadjara Claim is made on the basis that those with native title rights and interests in the area are considerably broader than those described in the Waturta Claim but include those the subject of the Waturta Claim.
51 The application for determination of native title in respect of the Tjalkadjara Claim was certified by the GLSC. The certification stated the things that had been done to meet the requirements of s 203BE of the Native Title Act. It noted that the claim overlapped with the Waturta Claim and another claim known as the Darlot Claim. It included the following statement (para 4(c)):
Over a period of approximately two years prior to the Tjalkadjara authorization meeting on 27 November 2018, and prior to the filing of the Darlot and Waturta claims, an anthropologist engaged by the GLSC sought to talk with persons who are now members of the Waturta and Darlot claim groups with a view to properly describing all persons who might hold native title in the area of the proposed Tjalkadjara claim so that all such persons could be included in a single claim. Members of the Waturta and Darlot claims have in many but not all instances declined to engage with the anthropologist referred to above.