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[2003] VSC 206
Supreme Court of Victoria
2003-06-10
CUMMINS J
Original judgment source is linked above.
[2003] VSC 206
Intestacy - right to conduct burial - all parties Aboriginal - domestic partner - claim of siblings of deceased - administrator test prima facie test - significance of cultural considerations.
"I am the de facto wife of the late Sydney Edward Hoskins (deceased), who died at Moe on the 27th of April 2003.
"I am applying to the court to have the Order revoked. My reasons for wanting the Order changed are, the complainant and the defendant are trying to sort out their relationship out and the complainant feels that this Order is not necessary any more."
"To the one I love, just for you. Look at Archie (cheeky) 'Ha' and I love you, Marlie Lip Hanger to like her Dad a son so she should be. Happy Birthday 'Hoo' Tamani hang five like Toddy. Well, son, I have this to say, all my love is for my family and all the care in the world is for Sonia, Marlie, Tamani, Archie. Well, baby, that's my family and you can take it away or keep it."
The plaintiff relies upon the loving expression thereon. The defendants rely upon the last part of that inscription, namely, "You can take it away or keep it" as an indication that the relationship was not a subsisting one. The plaintiff deposed that when that photograph was taken, she and the deceased had a serious discussion in relation to the custody of the children, the deceased was attempting to deal with his drug and drinking problem, he was attending the Percy Green Centre at Ardmona near Shepparton and that they agreed to continue their relationship.
"During this period we established a close friendship to Sydney Hoskins. Whenever he was in our company he would express his strong passion for his relationship with Sonia Dow that would work and especially for his children. During the period 3 September 2002 and approximately January 2003 it was the regular practice of Sydney Hoskins to meet with Sonia Dow and stay with her on weekends. They would spend their weekends together either at Sonia's place, our farm, or at Forest Edge. During the above period my husband and I considered that Sonia and Sydney were a couple. I considered their relationship during this period to be that of man and wife. In September 2002 my husband in my presence asked Syd whether he was married to Sonia and he replied, "I am properly married in blackfellow's way; she is my wife."'
The deponent said that she was aware that the Board of Forest Edge accepted the deceased's statement, but I put that matter aside as a matter of opinion and hearsay. The deponent concluded:
"Sydney Hoskins moved to Moe on 11 April 2003. He had contacted a housing organisation in Moe who contacted immediately with Syd's approval and stated his intention to obtain a house in Moe so that he could spend time with Sonia and the children as it would have been difficult to establish a home in Warrigal due to the difficulties caused by Sonia's family."
The plaintiff relies upon that affidavit strongly. The defendants point out that the expression in the last paragraph of the affidavit is "spend time with" rather than "live with".
"Sydney Hoskins and I had planned to establish a home together at Moe. During the period that Syd was at Forest Edge Syd was to obtain a place of his own in Moe so that I could stay with him. He told me that he could obtain his driver's licence which he did, so that he could come and pick us up and take us to Moe, or for him to stay at my place. He planned to get his life back on track in obtaining employment, housing, a licence and dealing with his drug and alcohol problem."
"He is concerned that with current social stresses his drinking will once again escalate. He is currently travelling back and forth from Wodonga to Dandenong where he is involved in a court case for access to his children."
"I cannot speak about women's business or men's business which are part of our customs. But I can say this: if a son dies and he has a strong connection with his late father and the land of his late father, then the son should be buried with his late father".
I accept Ms Hoskins' affidavit that Sydney had a strong connection with his late father and I accept the evidence of Ms Hoskins and also the two affidavits of Mr Edward Foster, the uncle of the deceased, that that was and is a powerful cultural imperative in relation to the resting place of the deceased, a son with a strong connection with his father. Like matters are also set out in the affidavit of Stephen Hoskins which was sworn on 4 June 2003.
"Domestic partner of a person who dies means a person who, although not married to the person:
(a) was living with the person at the time of the person's death as a couple on a genuine domestic basis, irrespective of gender; and
(b) either:
(i) had lived with the person in that matter continuously for a period of at least two years immediately before the person's death; or
(ii) is the parent of a child of the person who was under the age of 18 years at the time of the person's death."
Section 51, as amended by the Statute Law Amendment (Relationships) Act 2001, sets forth provisions as to the distribution if an intestate leaves a partner. The Property Law Act 1958 s.275(2) has likewise been amended and sets out relevant criteria as to 'domestic partner'. As the plaintiff is the parent of a child of the deceased - in fact of two children, Marlie and Archie - she satisfies the criterion specified in s.3(1)(b)(ii) Administration and Probate Act 1958. This first question thus devolves itself into the criterion of s.3(1)(a), was she living with the deceased at the time of the deceased's death?
"Where one partner determines not to live together with the other and in that sense keeps apart, the de facto relationship ceases even if the separation is merely to enable one party or the other to decide whether the relationship should continue."
The present case differs from Hibbertson v. George. In that case having separated, the parties were to decide whether the relationship should continue. In this case, I find that the parties had decided the relationship would continue and were working to that end.
"In the event, I should direct that the plaintiff bears the responsibility for the disposing of the body of the deceased and to that end for making funeral and burial arrangements in her sole discretion. In so resolving the matter I emphasise that its resolution involves no rejection of the aboriginal cultural values asserted and relied upon by the defendant. The existence, or otherwise, of those values, as would be the case with any other religious or cultural considerations, has simply been beside the point."
"In the context of persons who have died intestate, the approach has been to identify as best as is possible the person who is a potential administrator, and to treat that person in the same way as if he or she had been appointed executor; that is, so that the decision of that person as to place of burial prevails".
His Honour emphasised that in applications such as the present, where there is limited capacity to investigate the competing claims (often held with much emotion and comprehending substantial periods of time), it is better to adopt a practical test for resolution of such issues. The value of a general criterion as stated by Ashley J. was emphasised by Pullin J. in Burrows v Cramley[10].
"There cannot be departure from principle in order to accommodate particular factual disputation, whether it be founded on matters religious, cultural, or of some other description."
Martin J. in Calma v Sesar & Ors[11] likewise held that a practical and legal solution to such claims must be found and said "That solution will not embrace the resolution of possibly competing spiritual or cultural values".
"... the proper approach is to have regard to the practical circumstances, which will vary considerably between cases, and the need to have regard to the sensitivity of the feelings of the various relatives and others who might have a claim to bury the deceased, bearing in mind also any religious, cultural or spiritual matters which might touch upon the question".
Perry J. also said that in intestacy cases where because of the lack of assets of the deceased it is unlikely that there would ever be an application for a grant of administration, the administrator test "takes on an air of unreality" (p.336).
"The majority of Aboriginal people in Australia die intestate - that is without leaving a valid will. All Australian jurisdictions have legislation which determines who will take a benefit if there is no will (intestacy legislation). However, the statutory regimes for intestacy are all based on a non-Aboriginal view of family and kinship. This creates a serious mismatch between the legislative scheme and Aboriginal cultural expectations."
I approach the common law authorities with those considerations in mind.
[5] Owen, J. S.C.W.A. (27 January 1999).
[7] Gallop A.J. N.T.S.C. 107 of 2002 (24 July, 2002). See generally, Carolyn Spark "When is a spouse not a spouse?" (February 2002, Law Institute Journal 61) and A. Dickey, "Defacto relationships and cohabitation." ((2000) 74 Australian Law Journal 360).
[8] (1989) 12 Fam.L.R. 725 at 740.
[11] [1992] NTSC 17; (1992) 106 FLR 446 at 452.
[13] Gallop, A.J. N.T.S.C. 107 of 2002 (24 July, 2002).
[14] January 2002 Indigenous Law Bulletin 15.
[15] November 2001 Indigenous Law Bulletin 16.
[17] (1997) 41 NSW LR 680 at 693 - 694.
Dow
Hoskins [2003] VSC 206
(1992) 106 FLR 446
(1999) 73 SASR 328
(1997) 41 NSW LR 680