austlii:cth/FedCFamC2G/2025/2083
General information, not legal advice.
FedCFamC2G
2025-12-16
Original judgment source is linked above.
Ground 1
Notwithstanding the decision of the Federal Court in DDK v Minister for Immigration, Citizenship, Migrant Services and Multicultural Affairs [2022] FCA 462 the decision under review failed to consider an integer of the Applicant's claim.
Particulars
a. The applicant claimed that his eldest son's best friend was a Shi'a Muslim man named [Mr Z]. It was claimed that Mr Z performed an active role in keeping peace and collecting funds for the orphans as a part of an organisation that the Taliban was opposed to. The applicant also claimed that Mr Z was killed by the Taliban due to his continuing involvement with the organisation.
b. The applicant claimed that his eldest son, [AR], had been kidnapped by the Taliban and held for ransom. The applicant claimed that his son's kidnappers demanded that the applicant stop working against the Taliban and that he hand over 1,000,000 rupees for his son's release.
c. The AAT accepted that the applicant's eldest son was kidnapped but considered that the kidnapping did not occur because of the applicant's conversion to Shi'a Islam but for monetary purposes.
d. Notwithstanding that the previous AAT decision was found by the Federal Court to have committed jurisdictional error, the decision under review has done so again.
e. The AAT accepted that the applicant's eldest son was 'friendly' with Mr Z and that Mr Z had been killed.
f. The AAT failed to acknowledge that, given [AR]'s close relationship with Mr Z, the same group that killed Mr Z may have been caused the applicant to be at risk due to his perceived friendship and links to Mr Z and the Shi'a faith generally.
Ground 2 (as amended)
The Tribunal failed to complete the statutory review.
Particulars
- The Tribunal had before it DFAT and other country information as to conditions in Pakistan following the Taliban takeover in Pakistan (paragraphs 26 and following).
- The Tribunal reached a crucial part of its decision (paragraph 85) by relying on a 2016 DFAT report.
- The Tribunal failed to actively intellectually engage with the later relevant material in coming to the decision in paragraph 85.
Did the reconstituted Tribunal, like the first Tribunal, also fail to consider the Shi'a sympathiser claim identified by the Federal Court in DDK17?
Although the delegate did not accept that the first appellant had converted from the Sunni faith to the Shi'a faith, she did accept that he had been targeted because of his "pro-Shi'a" views and associations. The delegate accepted that the first appellant was sympathetic to Shi'a Muslims and that he had previously engaged with Shi'a Muslims, despite threats and violence from anti-Shi'a groups.
The Federal Court found the appellants' claims included a claim to fear persecution in Pakistan on the basis that Mr Hussain is perceived to be a Sunni who is sympathetic to Shi'a Muslims, and that the previously-constituted Tribunal failed to engage with that claim. The Court found that the Tribunal either misunderstood or misconstrued Mr Hussain's claims and, in doing so, effectively treated this particular claim as nothing more than incidental to his claim to have converted to the Shi'a faith, rather than as a separate, independent, and substantively different claim. The Court found that the fact that Mr Hussain might be motivated by health and family factors to remain in Australia did not belie the possibility that he also had a real and genuine fear of persecution, on the basis of his perceived Shi'a sympathies.
69. Later in the hearing, I devoted attention to the claim the Federal Court found to have been overlooked by the previously-constituted Tribunal: the claimed fear of being persecuted for reasons of being a Sunni who sympathised with Shi'a. I was interested in finding out from Mr Hussain how his sympathy with Shi'a might be discernible in Pakistani society. In reply, he said he does not know how to be sympathetic with Shi'a because he is already, in fact, a Shi'a. I asked him to tell me what would happen to him in Pakistan if he told people, for example, that "Shi'a are OK." In reply, he said that if a Sunni in Pakistan says, "Shi'a are OK, [then] that is fine." He indicated that if he ever said this to an extremist, however, he would be harmed.
70. I asked Mr Hussain to give me any details he could about any support of any kind that he might have given Shi'a in Pakistan in the past. In response, he said, "We used to attend their gatherings ... and Ashura ... and whatever [was] needed." I asked him if ii had been a risk for him to been seen in public participating in Ashura processions in Pakistan and he said the processions always had a lot of security.
Did the Tribunal's erroneously rely on information in the 2016 DFAT Report and did it fail to complete the statutory review by not considering recent country information?
I certify that the preceding ninety-four (94) numbered paragraphs are a true copy of the Reasons for Judgment of Judge Skaros.
DDK17
Minister for Immigration and Citizenship [2025] FedCFamC2G 2083
(2013) 210 FCR 505
(2019) 268 FCR 114