austlii:cth/FedCFamC2G/2026/450
General information, not legal advice.
FedCFamC2G
2026-03-25
Original judgment source is linked above.
FEDERAL CIRCUIT AND FAMILY COURT OF AUSTRALIA (DIVISION 2)
Note: The form of the order is subject to the entry in the Court's records.
Note: The Court may vary or set aside a judgment or order to remedy minor typographical or grammatical errors (r 24.04(g) Federal Circuit and Family Court of Australia (Division 2) (General Federal Law) Rules 2025 (Cth)), or to record a variation to the order pursuant to r 24.04 Federal Circuit and Family Court of Australia (Division 2) (General Federal Law) Rules 2025 (Cth).
(a) the applicant had pressure from a government officer because she was an 'Ethnic Evangelical churches';
(b) if she returned to China, then she risked going to jail and 'they will take control over' and her family, and would keep her in 'full custody', and take advantage of her and her family;
(c) the government officer tried to get 'us' out of church meetings because they did not want her to have a friendly meeting for her belief; and
(d) if 'they' found out she had left China, 'they' would keep her in custody, take advantage of her and her family and not accept her as a normal person.
"attached decision record - with minor correction - provides more detailed information about this decision and the applicant(s) it applies to".
The applicant is not a person in respect of whom Australia has protection obligations as outlined in s36(2)(a) or s36(2)(aa) and is not a member of the same family unit as a noncitizen in respect of whom the Minister is satisfied Australia has protection obligations and who holds a Protection visa of the same class as that applied for by the applicant (s36(2)(b) and s36(2)(c) of the Migration Act 1958 (the Act)).
(a) despite claiming in her visa application to have never been married, she confirmed that she was married but divorced in 1997 and has an adult son: at [7];
(b) she departed China lawfully on her own passport without difficulty: at [8];
(c) she participated in two events in September 2017 and, as a result, her church was shut down by the authorities, and some church leaders were detained and persecuted. Since then, the authorities have been pursuing the applicant. She was afraid the Chinese authorities were monitoring her and her family and she claimed they made her 'quit the group' and give up her faith: at [17];
(d) she and other members of the church group attempted to stop the government from demolishing a house when staff from the Public Security Bureau (the PSB) attended and the group ran away in fear: at [17];
(e) she was required to recruit members by charging them a fee on the promise of becoming wealthy. She attended the church for approximately 20 days before it was shut down: at [17];
(f) she and other members of the church sat in a room and read a 'big book'. She did not know what was in the 'big book'. The group would also play gospel on shuffle mode, and she claimed it was a 'brainwashing organisation'. The group was an anti-social organisation, and she was required to 'scam' money from people by telling her friends how much money she made: at [17]-[18]; and
(g) the PSB went to her house and questioned her parents. As a result, the applicant was on a list, and they would persecute her if she were to return: at [19].
(a) despite claiming to have a well-founded fear of persecution as a member of the Ethnic Evangelical Church, the applicant was unable at the hearing to: provide any further details about the alleged church she was involved in; could not identify whether the church was Protestant, Baptist, Catholic, or any other church; and whilst maintaining that the church was evangelical, she could not tell the Tribunal what that meant;
(b) the applicant was unable to give any further details about the name and location of the group or church she was involved with beyond stating it was called the 'National evangelical association'. The applicant was unable to provide any details about the events she was involved in or what happened at those events;
(c) the applicant was unable to tell the Tribunal what 'big book' the group read or what stories the book contained. When asked whether the book contained stories about Jesus Christ or Christianity, the applicant was 'nonplussed' and could not provide a coherent answer; and
(d) the applicant was unable to discuss any aspect of Christianity or what aspects of her religion she believed in. The applicant described the group as an anti-social organisation who were required to 'scam' members for money.
... Jurisdictional error on the part of a statutory decision-maker in making a decision can include: misunderstanding the applicable law; asking the wrong question; exceeding the bounds of reasonableness; identifying a wrong issue; ignoring relevant material; relying on irrelevant material; in some cases, making an erroneous finding or reaching a mistaken conclusion; or failing to observe some applicable requirement of procedural fairness. [citations omitted]
Jurisdictional errors exist.
- Tribunal does not rely on substantiated information to reject my claims.
- Tribunal member does not consider all relevant information.
- Some Tribunal's reasoning is subjective and does not have information to support it.
I certify that the preceding fifty-three (53) numbered paragraphs are a true copy of the Reasons for Judgment of Judge Skaros.
DCO20
Minister for Immigration and Citizenship [2026] FedCFamC2G 450
(2018) 266 FCR 83
(2024) 280 CLR 321
(1996) 185 CLR 259
(1998) 193 CLR 72
(2003) 211 CLR 476
(2009) 259 ALR 429
(2004) 207 ALR 12