austlii:cth/FedCFamC2G/2025/2163
General information, not legal advice.
FedCFamC2G
2025-12-16
Original judgment source is linked above.
FEDERAL CIRCUIT AND FAMILY COURT OF AUSTRALIA (DIVISION 2)
Note: The form of the order is subject to the entry in the Court's records.
Note: The Court may vary or set aside a judgment or order to remedy minor typographical or grammatical errors (r 24.04(g) Federal Circuit and Family Court of Australia (Division 2) (General Federal Law) Rules 2025 (Cth)), or to record a variation to the order pursuant to r 24.04 Federal Circuit and Family Court of Australia (Division 2) (General Federal Law) Rules 2025 (Cth)
[60] The Tribunal, having had the benefit of observing the applicant as he gave his oral evidence and answered the Tribunal's questions, has formed the view that the applicant was often unable to provide sufficient details to support the factual basis of his claims. The Tribunal for the reasons outlined below also found the applicant's evidence to be vague and often inconsistent with his earlier statements, most notably his reasons for travelling to Australia.
[61] As such, the Tribunal found the applicant to be an unreliable historian as to his family's connection and/or involvement with their former home village in Ambum, and any tribal violence that had occurred, or was occurring, in that district. Equally, the Tribunal found the applicant to be an unreliable witness as to the risk of harm he claims to fear, the reasons for him having travelled to Australia in June 2023, and his claims for protection.
Ground 1: The applicant was denied procedural fairness in the Tribunal's conduct of the hearing or that the Tribunal failed to properly conduct the mandatory review process contemplated by section 425 of the Migration Act 1958 (Cth).
(a) The Tribunal in its questioning of the applicant, at various times throughout the hearing:
(i) put propositions and assertions to the applicant in place of questions;
(ii) expressed a tone of disbelief and occasionally sarcasm at the applicant's evidence;
(iii) did not give the applicant a fair opportunity to respond to the questions that were asked including by interrupting the applicant; and
(iv) reached conclusions that were not based on the answers actually given by the applicant.
(b) the interpreter available to the applicant did not speak the same local dialect as the applicant, which impaired his ability to fully participate in the hearing and respond to the Tribunal's questions.
(c) In its totality, the review application was conducted in such a way as to have denied the applicant a fair opportunity to give evidence and advance his case.
Now, throughout this hearing, I'll be taking notes on this computer. So, there may be times when I ask you to repeat what you have said or clarify something. That is just so I have an accurate record. It does not mean I am not believing you so do not worry about that if I ask you to repeat things; do you understand that? At the end of the hearing, I will provide you with an opportunity to consider the matter and allow you to raise any final issues or clarify any matters you think need further explanation. Do you understand that?
Now, in relation to a decision in your case, the Tribunal will have regard to all the evidence provided up until the time it makes its decision. I'll not be making a determination today as I wish to carefully consider all aspects of your application and the evidence I hear today. However, I'm mindful of the serious nature of this matter and the significance of it to you and I'll endeavour to make a timely decision. I would think in early January you'll get a decision, ok?
Now, as you're aware, the Tribunal has the services of an interpreter today, to assist you and the Tribunal in hearing your case. It's important in this regard for you to inform the Tribunal if you experience any difficulties with the interpreter during the hearing, ok?
Now, you've had a chance to talk with the interpreter? And you accept or you believe you have an understanding with the interpreter?
I think the interpreter is from, Vanuatu. It's not from PNG.
Well, it doesn't matter where's from, but can you understand her?
Well, you don't understand her or you do understand?
All right, well, the interpreter's told you where she's from, - she hasn't said, has she? Madam Interpreter, where are you from? He wants to know.
Right, so just do you understand, there's a slightly different -
Right, but you can still understand each other?
this was a safe place and that the applicant should feel safe to tell me all about his case.
So, what's the reason you didn't include the tribal violence claims in your application?
Member, the visa agent didn't ask me for this. So, I did not. I just sent all my claims to him because of he asked me to do -
Well, he asked you what your claims were and you said it was about employment. Why didn't you tell him you were scared of tribal violence?
Well, I find that difficult to accept. Why did you come to Australia?
So you didn't come to Australia to escape any violence?
You didn't come to Australia to escape violence?
Just listen very carefully, you said you came to Australia -
No, don't look at documents. Don't you remember where you came from?
You're 36 now; so you've been living in Mount Hagen for 30-odd years, is that right?
Do you want to explain the tribe to the interpreter?
Fighting between other tribes, with other tribes. Tribesmen.
You don't know because this was told to you by your parents?
Now, while you were living in Mount Hagen for the past 30 years, there has been incidents of tribal fighting in your village. Is that right?
Yeah, many times. And we sometimes don't scare them.
No, but in your tribal village, there has been fighting, hasn't there?
And during that 30 years, in Mount Hagen, you have not been attacked or threatened by tribal enemies?
Well, you haven't said any of that in this - in the material. Is that something new you've just made up?
Well, why would you not tell me about - why would you not tell me about in your letter?
So, what incidents have occurred to you in the last 30 years in Mount Hagen?
When they fighting in our village, we always take precautions because they always come and check us. We did not live in our house all the time.
Right. And would stay at a different house. Is that right?
Listen to my question very carefully. You said, when there is fighting in our village, we would take precautions. What are the precautions?
Where did you see them from? If you went away, how could you see them coming to your house? You just think they came to your house?
Well, then they'd attack you. Why did they not attack you?
Ah, we have neighbours or we just took off from our house. We - - -
Okay, well, you tell me about this because you've never mentioned that in any material.
So tell me the first time that happened that you remember.
Okay, when your father got killed, what happened?
Well, there was no violence there that happened. Okay.
I've got newspaper articles talking about the tribes that were fighting. You don't even know who they are. You don't know who they are? So, some people came to the front door, did they? How did it happen?
They come in a, with a car, check our house. So, we just run away from them.
Did they sit in the car? Did they get out and knock on the door? Did they smash the door in? Were they carrying guns?
Tell me. You didn't say that before. You seem to be making this up, I'm sorry.
You tell me now, what happened. Okay. So, it's in 2000, what time of the year?
When in 2000? This is such a significant matter, you must really remember it. It must have been very scary. So, tell me everything, what day of the week, what month, what day, what time. So, let's start from the beginning. In - it was 2000, what can you tell me?
Well, how do you know they were coming for you?... what happened then...and for how long?
I feel that my life was threatened. That's why my brother told me not to come back because they say the fight is getting really worse than before.
But your mother and brothers are still safe in Mount Hagen.
They are scared that all of our - and they are not at home.
But you could go and hide with them. Couldn't you? They've been able to avoid trouble for 23 years.
But, Member, to live on this earth, we will not live in fear all the time. Hiding.
No, they are hiding, hiding, they are not living at the house right now. They are hiding.
Where's that evidence? Your brother doesn't say anything about that...Your brother doesn't say that he's hiding.
No, I mean, they are living with their friends but they will not accommodate them like that all the time, because -
Well, it seems to be under control. It also seems that your family have been safe in Mount Hagen for over 30 years, as were you. But if you're worried about being in Mount Hagen - - -
Well, why can't you go to Port Moresby or somewhere else?
Because our enemies are still all over the country, taking revenges like this.
So show me incidences of that. Often people say it's revenge, but people die in Port Moresby and people assume it's revenge, don't they? Given you have not been back to your village -
Given you've not been back to your village, and we're not involved in any of the tribal fighting that your family's tribe was involved in, how would your tribal enemies know who you are?
That is my point. They have never met you. He was killed with other people on a bus driving to the village. He was killed with others.
He was not specifically targeted. The whole bus was targeted.
No. They know that. There is camera on the bus with -
Maybe somebody tell him or tell them. I do not know.
Okay. So, you cannot relocate because they are everywhere.
But you do not know. You do not even know what tribe they are.
What is the tribe that are your enemies? Who are they?
then got the interpreter to interpret the question about who the enemy tribes were.
Okay. Is there any other information you want to tell me?
Yes, member. God created us to live freely on this earth, not to live on fear - with fear, all the time in our lives. To live in Australia, for the short period of time, I feel I'm okay, I feel I am secured and that is all.
Okay. Now I have got the - as I said, I have got two documents from your brother. One a statutory declaration, the other a letter. That is the information from your brother. Okay. Well, there is no other witnesses today, you're the only witness?
And I have got the letter you provided. And that is where you say it is dangerous for you to go, you had to flee. Okay. Alright. But the original reason you came to Australia was to be a tourist and to look around. It was only after you came here that you realised it was unsafe. is that right?
When I came out fighting is an ongoing thing in our province.
Well, just listen to my question. You told me earlier, on the original reason you came to Australia was to visit places, but while you were in Australia, the tribal violence in your home district became worse, and then you feared returning. Is that right?
Okay. I understand, thank you. Okay. Alright. Well, I'll have a think about these things. So, there is nothing else you would like to tell me?
Proceedings before an inquisitorial Tribunal are necessarily of a different nature to proceedings before a court. The Tribunal member in the present case was entitled to, and indeed obliged to, put adverse information to an application for a protection visa. As noted by the Federal Magistrate:
it is quite understandable that some apparent rejection of a claim (particularly - and even as it may derive from a considered and reasoned, but nonetheless adverse view of the applicant's credibility) can be seen as an indicator of bias or bad faith of the hearing...However, in many ways, a Tribunal member who puts such adverse views to an applicant at a hearing fulfils that worthwhile objection of putting the applicant on notice of potentially adverse findings and thereby giving the applicant the opportunity to comment.
However, in my opinion, the conduct of the Tribunal member went well beyond simply putting adverse views to the appellant. From the very beginning of the hearing, the Tribunal member expressed profound disbelief in the appellant's claims. She expressed her opinion about the merits of the appellant's claims vehemently. She asked questions of the appellant in an aggressive manner. Her responses to his answers were frequently dismissive and almost suggest contempt for the applicant's claim. As noted above, at one point she expressed a view that he was a typical example of a Lithuanian who had left Lithuania for work purposes.
Ground 2: the Tribunal's decision was affected by a reasonable apprehension of bias.
- The particulars in ground 1 are repeated.
- The Tribunal's questioning of the applicant went beyond robust questioning, acceptable in the context of its inquisitorial jurisdiction and veered into unfair cross-examination.
- by reason of the hearing and questioning of the applicant, the reasonable lay observer would perceive that the Tribunal may have had a fixed or unalterable view of the applicant's case
The observer who is fair-minded is the sort of person who always reserves judgment on every point until she has seen and fully understood both sides of the argument. She is not unduly sensitive or suspicious. Her approach must not be confused with that of the person who has brought the complaint. The assumptions that the complainant makes are not to be attributed to the observer unless they can be justified objectively. But she is not complacent either. She knows that fairness requires that the judge must be and must be seen to be unbiased. She knows that judges, like everybody else, have their weaknesses.
Then there is the attribute that the observer is "informed." It makes the point that, before she takes a balanced approach to any information she is given, she will take the trouble to inform herself on all matters that are relevant. She is the sort of person who takes the trouble to read the text of an article as well as the headlines. She is able to put whatever she had read or seen into its overall social, political or geographical context. She is fair-minded so she will appreciate that the context forms an important part of the material which she must consider before passing judgment.
In oral submissions, counsel to the appellant correctly emphasised that a review hearing is an applicant's opportunity to put forward material and evidence, not simply the Tribunal's opportunity to inquire. Counsel emphasised that the recognition of the Tribunal's role as inquisitorial does not give it licence to trespass on accepted principles of apprehended bias. I accept those submissions, but I consider they are addressed in what I have said out above. The question is always what the court determines the evidence establishes about the approach taken by the decision-maker in light of the applicable principles.
The Tribunal erred in failing to correctly apply or construe s 426 of the Act by failing to give genuine consideration to the applicant's request to call his brother as a witness to give oral evidence at the hearing, or by otherwise unreasonably failing to take corroborative evidence sought to be led by the applicant.
If the Tribunal is notified by an applicant under subsection (2) the Tribunal must have regard to the applicant's wishes, but it is not required to obtain evidence orally or otherwise from a person named in the applicant's notice.
I certify that the preceding two hundred and fifteen (215) numbered paragraphs are a true copy of the ex tempore Reasons for Judgment of Judge Vasta.
CIB24
Minister for Immigration and Citizenship [2025] FedCFamC2G 2163