[2025] FCA 1226
General information, not legal advice.
Federal Court of Australia
2025-10-09
McDonald J
Original judgment source is linked above.
I certify that the preceding ninety-seven (97) numbered paragraphs are a true copy of the Reasons for Judgment of the Honourable Justice McDonald.
Cassuto
Kostakidis [2025] FCA 1226
Australian Competition and Consumer Commission v Meta Platforms Inc (No 4) [2025] FCA 1084
Bharatiya v Antonio [2022] FCA 428
Chandrasekaran v Commonwealth of Australia (No 3) [2020] FCA 1629
Creek v Cairns Post Pty Ltd (2001) 112 FCR 352; [2001] FCA 1007
Eatock v Bolt (2011) 197 FCR 261; [2011] FCA 1103
Faruqi v Hanson [2024] FCA 1264
Jones v Scully (2002) 120 FCR 243; [2002] FCA 1080
Kaplan v Victoria (No 8) [2023] FCA 1092
Karlsson v Griffith University [2022] FCA 591
Knowles v Commonwealth [2022] FCA 741
KTC v David [2022] FCAFC 60
Macabenta v Minister for Immigration and Multicultural Affairs [1998] FCA 1643; (1998) 90 FCR 202
Polar Aviation Pty Ltd v Civil Aviation Safety Authority (2012) 203 FCR 325; [2012] FCAFC 97
Polar Aviation Pty Ltd v Civil Aviation Safety Authority (No 4) (2011) 203 FCR 293; [2011] FCA 1126
Quinlan v ERM Power Ltd (2021) 7 QR 377; [2021] QSC 35
Spencer v Commonwealth (2010) 241 CLR 118; [2010] HCA 28
Thomson v STX Pan Ocean Co Ltd [2012] FCAFC 15
Wertheim v Haddad [2025] FCA 720
The inquiry is whether race, etc, is a "true reason or true ground" for the conduct: Toben v Jones [2003] FCAFC 137; 129 FCR 515 at [63]. In that passage, Kiefel J explained that a person whose conduct is complained of might not always be a reliable witness as to their own actions. Their insight may be limited. Their true reasons may however be apparent from what they said or did, and there may be other circumstances which throw light upon the reason for their actions.
I do not consider that the ordinary, reasonable listener would understand Mr Haddad in these passages, either in isolation or in the context of the sermon as a whole, to be saying anything about Jews generally or about all Jews. He is quite specific in the sermon. He is critical of Israel, the IDF and Zionists. As mentioned, Jews are only mentioned in relation to the Holocaust, and not in a critical or disparaging way. It is only if the ordinary, reasonable listener heard the sermon in the knowledge of what Mr Haddad had said in Speech A that they might conclude that the references to Zionists was a reference to all Jews because of what he says about Zionists in Speech A. But that is not how Speech B is to be understood. The ordinary, reasonable listener would understand that not all Jews are Zionists or support the actions of Israel in Gaza and that disparagement of Zionism constitutes disparagement of a philosophy or ideology and not a race or ethnic group. Needless to say, political criticism of Israel, however inflammatory or adversarial, is not by its nature criticism of Jews in general or based on Jewish racial or ethnic identity: see South African Human Rights Commission on behalf of South African Jewish Board of Deputies v Masuku [2022] ZACC 5; 2022 (4) SA 1 (CC) at [4]- [6] and [161]-[166] per Khampepe J for the Court. Indeed, the applicants did not submit that it is. The conclusion that it is not antisemitic to criticise Israel is the corollary of the conclusion that to blame Jews for the actions of Israel is antisemitic; the one flows from the other.
A pleading may be considered to be embarrassing if it suffers from narrative prolixity or irrelevancies to the point that it is not a pleading to which the other party can reasonably be expected to plead to: Fuller v Toms (2012) 247 FCR 440; [2012] FCA 27 at [80]- [84]. A party cannot be expected to respond to mere context, commentary, "history, narrative material or material of a general evidentiary nature": Fuller v Toms at [83].
(2002) 120 FCR 243
(1998) 90 FCR 202
(2012) 203 FCR 325
(2011) 203 FCR 293
(2012) 247 FCR 440
(2001) 112 FCR 352
(2011) 197 FCR 261
(2010) 241 CLR 118
(1994) 217 ALR 226