The Authority's Decision
4 The Authority commenced its decision by summarising various matters pertaining to the Appellant's background at paragraphs [1]-[4] of its reasons.
5 At paragraph [5] of its reasons, the Authority summarised relevant information from the Appellant's arrival interview. The Authority recorded, among other things, that:
(a) "after being discharged from the Army in 1999, the applicant was a drummer in a band…". The band provided music for weddings, parties and other celebrations. The Appellant was with the band until he left for Jordan in 2005; and
(b) in relation to why he left Iraq, the Appellant stated that he could not live there, he had been working hard but he was not earning enough money, and that none of his brothers worked to help his parents. When asked whether there were armed groups, political groups or religious groups operating in the area where he lived, he said there were many groups including the "Mahdi Army". In response to the question as to how these groups affected his life, the Appellant stated "they are affecting my job as a musician. This [playing musical singing] is unacceptable. It is prohibited. Singing is no more. They have destroyed it. There is none of that".
6 At paragraph [6] of its reasons, the Authority summarised claims made by the Appellant in his protection visa application and a document entitled 'A Statement of Claims for a Protection Visa' (the Statement of Claims). The Authority recorded, among other things, that:
(a) the Appellant was allocated to the 'musician team' when he was in the Army, that he developed his skills and after discharge from the Army, played music in the band from 1999 until January 2005. Further, after returning from Najaf in January 2011, he again ran a street stall selling clothes in Al Qurna;
(b) there was demand for the Appellant's skills to play at various events. In August 2012, he received a letter from the Mahdi Army that stated, inter alia, if he continued to play music, he would be viewed as an infidel or apostate;
(c) the Appellant ignored the letter referred to above, however some two months later he received a second letter which was not just a warning but a death threat. The letter stated he must leave his house because he was not obeying Islamic rules, that he was a "Kafir" (unbeliever) and it was a religious duty that Kafirs be killed. The Appellant left his home and went to stay with relatives until he contacted a people smuggler and left the country;
(d) if the Appellant was to return to Iraq, "he would be denied his life, his liberty, and he would be tortured and mistreated… He would not be able to practice music and would not be able to consume alcohol and enjoy liberty as a human being".
7 At paragraph [7] of its reasons, the Authority summarised the Appellant's evidence relating to, among other things, his employment and the threats against him that were garnered during the protection visa interview of 24 January 2017. In summary, the Authority recorded, among other things that:
(a) the Appellant was not a practising Muslim and never had been. The Appellant had been in a band until the fall of Saddam Hussein but after the fall everything changed. Because of militia and enforcer groups, no singing was allowed. The Appellant went to Jordan in 2005 as a way to obtain employment. People in Al Qurna looked at him in a disrespectful way because he was a musician;
(b) after he returned from Jordan, a friend suggested to the Appellant that he go elsewhere and that when things changed and music was allowed, then he could return. The Appellant went to Najaf and took up a position as a petrol station attendant. In 2011, life went back to normal and music was allowed again. The band was in great demand and they were famous. When the Appellant was not working with the band, he would help out at his friend's market stall;
(c) in August 2012, the Appellant's father opened the door and there was a letter addressed to the Appellant from the Madhi Army. It said "you have to leave the music industry or we will think you are an infidel." The Appellant and the other band members who had received the letters ignored the letters;
(d) a second letter was also left outside the door of his house. There was a bullet in the envelope together with a threat bearing the stamp of the "Peace Brigades". The letter contained a verse from the Quran as well as a statement "that if we see you on the street, we will think you are an infidel and we will have to kill you". The Appellant fled to Basra where he stayed with relatives;
(e) during the month of October, four masked men went to his parent's home and asked after him. They asked on two occasions. They did not visit again after he had departed the country;
(f) the Appellant was asked why the militia would still be interested in him after such a long time. The Appellant replied that "it was because they would see him as an infidel and would want him to join their party, pray in the same way and have the same lifestyle", and that he "wanted a different lifestyle, he went to weddings and ceremonies, he liked to drink and to enjoy". He was asked whether the militia had ever mentioned his drinking and he stated that they did, in particular, the second threat letter had "said you are an infidel, that you are a musician and that you drink".
8 At paragraph [9] of its reasons, the Authority recorded its concerns about the "significant divergences" in the Appellant's evidence since his arrival in Australia. The Authority put these concerns to the Appellant who responded, inter alia, that he was in poor health on his arrival in Australia. The Authority did not accept that his poor health would render him unable to recall the central events which precipitated his departure from Iraq, this being the warning letter and the subsequent death threat.
9 At paragraph [10], the Authority recorded that the delegate put to the Appellant that he gave a detailed list of his employment from 2005 in his protection visa application, but that this list did not include his working as a musician. The Authority recorded that the Appellant was unable to explain this.
10 At paragraph [11] of its reasons, the Authority recorded that the Delegate also put to the Appellant that he had not mentioned, in either his arrival interview or in the Statement of Claims which accompanied his protection visa application that the Madhi Army had been to his parent's house. The Appellant offered an explanation for this, and the Authority recorded that it is plausible that such an event may not have been mentioned at the arrival interview, however, its absence from the Appellant's Statement of Claims led the Authority to conclude it did not occur. The Authority also records that further to this, the Appellant gave lengthy responses to the appearance of the men and what they had said to his parents, but when asked what his parents had told the men, the Appellant responded that he did not know, as he was not there.
11 At paragraph [12], the Authority recorded, inter alia, that "due to the change in the evidence provided by the applicant and the lack of plausible explanation for the significant changes I consider that he has significantly elaborated on his claims over time to enhance his claims for protection".
12 At paragraph [13], the Authority accepted that the Appellant may have been a non-practising Shia Muslim and a consumer of alcohol when he lived in Iraq, but did not accept that he was viewed by any militia groups as an apostate at the time of his departure from Iraq, or that he attracted the attention of the Mahdi Army due to not practising Islam or drinking alcohol.
13 From paragraphs [14]-[27], the Authority assessed whether the Appellant was a refugee. Among other things:
(a) at paragraph [16], the Authority summarised the Appellant's claims to "fear harm from militia groups, firstly on the basis that he worked as a musician and secondly that he is considered an apostate because he is a non-practising Shia and that he drinks alcohol";
(b) at paragraph [17], the Authority accepted that the Appellant worked as a musician until 2005. The Authority also found that the Appellant was not subject to adverse attention from militias from 2005 to 2012 and that he would not now be targeted by militias on the basis of his past work as a musician;
(c) at paragraph [18] of its reasons, the Authority considered whether the Appellant would in fact work as a musician in the foreseeable future and noted that it was now some 12 years since he had done so, that he had not undertaken any work or study in music since coming to Australia, and that he had stated in his protection visa interview "I cannot work in the music industry; they will disrespect me and look at me differently". In light of these matters, the Authority recorded that it was "not satisfied that the applicant would work as a musician on return to Iraq" and that it was "not satisfied any fears [the Appellant] may possess about working as a musician are well-founded";
(d) at paragraph [19] of its reasons, the Authority cited country information that indicates how changes in music and the arts have been viewed and noted that "Iraq's cultural scene is said to be flourishing again". The Authority also recorded that "artists report restrictions resulting from intolerance and strict interpretations of Islamic values, rather than by direct attacks";
(e) at paragraph [20] of its reasons, the Authority referred to a news article about the Islamic State group and the banning of music. The Authority referred to the country information quoted at paragraph [18] (which seems to be an incorrect reference - the reference should be to paragraph [19] of its reasons) and notes that there may be restrictions or intolerance towards artists including musicians. The Authority ultimately concluded "that there is no longer a real chance that the applicant would be subject to serious harm, were he to resume working as a musician on return to Iraq";
(f) at paragraph [21] the Authority considered the Appellant's employment prospects;
(g) at paragraph [22], the Authority considered the Appellant's claim that he was considered to be an apostate due to drinking alcohol and not practising his religion. The Authority, inter alia, stated that it had "not accepted that he has in the past been the subject of unwelcome attention due to drinking or not attending mosque. The country information does not indicate that Shia militia target individuals due to any actual or perceived lack of religious devotion or for not practising their faith". The Authority concluded that it was "not satisfied that there is a real chance of serious harm to a person who consumes alcohol";
(h) at paragraph [23], the Authority considered whether the Appellant may consume alcohol on return to Iraq and concluded that it is satisfied from the Appellant's accounts of torture or mistreatment related to the drinking of alcohol that he "would not drink alcohol on return to Iraq out of fear of harm";
(i) at paragraph [24], the Authority concluded, inter alia, that the Appellant could take reasonable steps to avoid persecution by not consuming alcohol;
(j) at paragraph [25], the Authority accepted that the Appellant is a non-practising Shia Muslim and proceeded to consider whether this would give rise to protection obligations. The Authority concluded that on the basis of, inter alia, the referred material, it was not satisfied the Appellant would suffer a real chance of serious harm as a result of 'sectarian conflict' and that there was not a real chance that the Appellant would be persecuted if he returned to Basra province now or in the foreseeable future;
(k) at paragraph [26] the Authority considered inter alia, risks arising from generalised violence and concluded that "there is not a real chance the applicant would be seriously harmed" due to generalised violence (among other things) should he return;
(l) at paragraph [27] the Authority recorded "although not raised by the applicant, the delegate has considered whether there is a real chance of harm on the basis that the applicant would be a failed asylum seeker". The Authority cited country information before concluding that it was "not satisfied that the applicant faces a real chance of harm on the basis that he has spent time in Australia or that he unsuccessfully sought asylum in Australia";
(m) at paragraph [28], the Authority concluded that the Appellant did not meet the criteria set out in s 36(2)(a) of the Migration Act 1958 (Cth) (Act);
(n) at paragraphs [29]-[34], the Authority considered whether the Appellant would suffer "significant harm" under s 36(2A) of the Act and ultimately concluded that there were not substantial grounds for believing, inter-alia, that there was a real risk the Appellant would suffer significant harm.