austlii:cth/FedCFamC2G/2025/427
General information, not legal advice.
FedCFamC2G
2025-03-28
Original judgment source is linked above.
FEDERAL CIRCUIT AND FAMILY COURT OF AUSTRALIA (DIVISION 2)
MINISTER FOR IMMIGRATION AND MULTICULTURAL AFFAIRS
Note: The form of the order is subject to the entry in the Court's records.
Note: The Court may vary or set aside a judgment or order to remedy minor typographical or grammatical errors (r 17.05(2)(g) Federal Circuit and Family Court of Australia (Division 2) (General Federal Law) Rules 2021 (Cth)), or to record a variation to the order pursuant to r 17.05 Federal Circuit and Family Court of Australia (Division 2) (General Federal Law) Rules 2021 (Cth).
I was not confident that the initial statement conveyed my experiences, in Bangladesh, and my whole claim appropriately.
...
... at the time when I lodged my protection visa application and gave my initial statement to my former agent my mental and physical state was not good. I was totally confused in this new world and society. I was going through a lot of medical complications following my arrival in this country. I had to undergo major surgeries in (sic) two occasions here in Melbourne, Victoria. ... I surely accept that there were some discrepancies in my initial written statement and further in my interview with the department but there was nothing deliberate or intentional.
(a) she attended a mosque once, or twice, but she no longer goes as she doesn't have an interest in religion nowadays and prefers humanitarian activities. She does not give her son religious education, and is otherwise indifferent to traditional religion: at [28], [30];
(b) she sent a legal notice to her former husband for a divorce, but he refused to sign the papers. Despite his refusal to sign, the first applicant indicated that in accordance with Bangladeshi law, there is no requirement for the ex-husband to agree to the divorce, and she unilaterally divorced him: at [38];
(c) she fears that her former husband will seek to take custody of her son, and fears physical harm from her former husband and his family members who may harm her on his behalf: at [43]; and
(d) her primary fear is the Bangladeshi society because her former husband will tell 'society' that she is a divorcee, a single mother and a Shia convert, and that "society hates all these things": at [45].
(a) it accepted that the first applicant had some general knowledge about the difference between Shia and Sunni ideology, but given her low level of commitment to any religion, the Tribunal did not accept that she converted to Shia Islam in 2003, and considers that she concocted her claim for the purposes of the protection visa application: at [30];
(b) it found that the first applicant would not practice as a Shia Muslim if she returned to Bangladesh, and based on country information reports, does not accept that Shia Muslims are isolated, ostracised or persecuted in Bangladesh: at [31];
(c) it considered that aspects of the first applicant's claim concerning the circumstances in which she obtained a divorce were inconsistent: at [41]-[42];
(d) it accepted that the first applicant separated from her former husband in February 2013 and that she may have suffered domestic violence in the relationship, but considered she exaggerated the extent to which her freedoms were curtailed by her former husband and his family: at [43];
(e) it considered that as the first applicant's former husband did not take legal action or use physical force to regain custody over his son, it was unlikely that he would seek custody of the second applicant if the first applicant returned to Bangladesh: at [43];
(f) it considered that there is not a real chance that the first applicant would be subjected to physical violence if she returned to Bangladesh because she did not experience a violent attack from her former husband, or any party associated with him: at [43];
(g) it considered that the first applicant's former husband may have very well consented in the first applicant obtaining a passport and travelling to Australia, but accepted that his signature may also have been forged by either the first applicant, a family member or some person acting on her behalf: at [44];
(h) it found that the first applicant had not been truthful and consistent in her evidence throughout the lodgement and processing of her protection visa application, which made it difficult for the Tribunal to sort the facts from fiction: at [44];
(i) it considered that the totality of evidence did not support the conclusion that the first applicant's former husband or members of his family are motivated to cause the applicants serious harm should the first applicant return to Bangladesh: at [44];
(j) it found that the first applicant and her son do not face a real risk of persecution involving serious harm from the first applicant's former husband, his family members or from people acting on their behalf: at [44];
(k) the Tribunal did not accept that the applicant is a Shia convert, nor that her former husband and family will have an interest in vilifying or harming her as a divorcee and as a single mother, nor that they will seek to portray her as a convert to Shia Islam: at [46], [49];
(l) the Tribunal referred to the 2018 Country Report by DFAT regarding treatment of single and divorced women in Bangladesh but observed that, as the first applicant is highly educated and worked as an assistant teacher, she is significantly less vulnerable to gender-based harm and violence: at [48];
(m) it considered the first applicant could live with family members in Bangladesh temporarily (with her father in Rajbari, her elder brother in Dhaka, or her elder sister and her husband in Dhaka) until she finds her feet, and that she can seek long-term accommodation with or near her elder brother or sister. The Tribunal did not accept the first applicant's assertion that no landlord would provide her, as a divorcee and single mother, with rental accommodation, noting that she had previously rented a property as a single mother whilst separated from her husband: at [51];
(n) it accepted that the first applicant and her son will likely face some societal discrimination, and may be criticised or ostracised by members of the community and that the first applicant may be subjected to some unwelcome male attention: at [50], [52]; and
(o) it did not accept that the applicants will face a real chance of suffering persecution amounting to serious harm from Sunni Muslims or the Bangladeshi community because of the first applicant's status as a member of the particular social groups comprising divorced women or single mothers in Bangladesh: at [52].
(a) the first applicant did not face a real chance of suffering persecution involving serious harm because she has been or will be perceived to follow Shia faith: at [31];
(b) the applicants did not face a real risk of persecution involving serious harm from either her former husband and his family, or persons acting on their behalf: at [44];
(c) the applicants will not face a real risk of treatment amounting to serious harm: at [50], [52]; and
(d) the applicants will not face a risk of suffering persecution amounting to serious harm from the first applicant's former husband, his family members and/or their associates, or the Bangladeshi community because of the first applicant's religion, her divorcee status or the fact that she is a single mother: at [53], [58].
The "internal relocation principle" is well established . . . a person is not a refugee within the meaning of the Convention if he could avail himself of the real protection of his country of nationality by relocating to another part of that country.
If a person could have relocated to a place within his own country where he could have no well-founded fear of persecution, and where he could reasonably be expected to relocate, then the person is outside the country of his nationality because he has chosen to leave it and seek asylum in another country. He is not outside his country owing to a well-founded fear of persecution for a Convention reason. The person is not, within the Convention definition, a refugee: SZSCA at [23].
"However, that does not mean that, without more, the formulation by the Minister is sufficient and satisfactory. What is 'reasonable', in the sense of 'practicable', must depend upon the particular circumstances of the applicant for refugee status and the impact upon that person of relocation of the place of residence within the country of nationality."
In SZATV the effect of the Tribunal's decision was that the applicant was expected to move to another region of Ukraine and live "discreetly" so as not to attract attention. It was observed that, in S395, the notion that the applicants could avoid persecution by living "discreetly" had been rejected. In SZATV it was held that the Tribunal had sidestepped consideration of what might reasonably be expected of the applicant with respect to his relocation. This presented an error of law going to an essential task of the Tribunal - determining whether the applicant's fear of persecution was well founded in the Convention sense, and thus also for the purposes of s 36(2)(a) of the Migration Act.
The Tribunal in this case did not consider that the internal relocation principle applied, because the respondent already lived in Kabul. The Tribunal therefore did not consider the question whether the respondent could reasonably be expected to remain there and not transport materials on the roads outside Kabul, where he would be at risk of harm. This was an incorrect approach. Although the respondent had lived in Kabul since 2007, he had not been confined to that area and his work had taken him outside it. An expectation that he now remain within Kabul raises considerations analogous to those with which the internal relocation principle is concerned - specifically, whether such an expectation is reasonable.
In Januzi, the House of Lords approved the approach of the Court of Appeal in E v Secretary of State for the Home Department as to the nature of the test to be applied to determine whether an asylum seeker could reasonably be expected to move to a safe haven within his or her country of nationality - that is, to internally relocate. In the respects relevant to this matter, the Court of Appeal said:
"Relocation in a safe haven will not provide an alternative to seeking refuge outside the country of nationality if, albeit that there is no risk of persecution in the safe haven, other factors exist which make it unreasonable to expect the person fearing persecution to take refuge there ... Where the safe haven is not a viable or realistic alternative to the place where persecution is feared, one can properly say that a refugee who has fled to another country is 'outside the country of his nationality by reason of a well-founded fear of persecution'."
The nature of the test was said to involve "a comparison between the conditions prevailing in the place of habitual residence and those which prevail in the safe haven, having regard to the impact that they will have on a person with the characteristics of the asylum seeker."
- In the present case it is not just the living conditions for the respondent in Kabul - and whether he would face a real chance of persecution if he stayed there - which should have been considered by the Tribunal. Rather, it was necessary for the Tribunal to consider the impact on the respondent of remaining in Kabul and not driving trucks on the roads he usually frequented in the course of his business. Addressing this question properly may have raised various issues for the Tribunal's consideration. At the least, the question clearly directs attention to the respondent's ability to earn an income from other sources and to his needs and those of his family.
- The Tribunal did not address this question. It did not address what was necessary to an enquiry whether it was reasonable to expect the respondent to remain in Kabul and not drive trucks outside it. It made one assumption - that the respondent would be able to work as a jewellery maker in Kabul, as he had formerly done in Jaghori. This assumption does not appear to have been put to the respondent for his comment. The respondent had raised concerns about his ability to earn a living if he were to return to Afghanistan, but the Tribunal did not explore this subject with him.
- This matter does not fall to be decided on grounds of procedural fairness. Even if the Tribunal's assumption were correct, that assumption could not provide a complete answer to the question the Tribunal should have addressed. Without addressing the question whether it would be reasonable to expect the respondent to remain and work in Kabul, having regard to the circumstances in which that would place him, the Tribunal could not make a final determination as to whether he could be said to have a well-founded fear of persecution. Failure to address this question constituted an error of law.
... queried the applicant whether she could live with her elder brother, with whom she had indicated she is particularly close. She said he has his own family and indicated that he could not care for her for an extended period, commenting that she left Bangladesh because he was not in a position to support her long-term.
I certify that the preceding thirty-nine (39) numbered paragraphs are a true copy of the Reasons for Judgment of Judge Gostencnik.
AXV19
Minister for Immigration and Multicultural Affairs [2025] FedCFamC2G 427