Applicant A v Minister for Immigration and Ethnic Affairs

BLACK CJ, BRANSON AND FINKELSTEIN JJ INTRODUCTION The only issue which arises on this appeal is whether the respondent ("Ms Zamora"), at the time of the determination of her claim for a protection visa, met the criterion for the grant of that visa specified in s 36(2) of the Migration Act 1958 (Cth) ("the Act"). Such criterion is "that the applicant for the visa is a non-citizen in Australia to whom Australia has protection obligations under the Refugees Convention as amended by the Refugees Protocol". Section 5 of the Act defines the "Refugees Convention" to mean the "Convention relating to the Status of Refugees done in Geneva on 28 July 1951" and the "Refugees Protocol" to mean the "Protocol relating to the Status of Refugees done at New York on 31 January 1967." The Convention and Protocol will hereafter be referred to as "the Refugees Convention". At the relevant time Ms Zamora was a non-citizen in Australia within the meaning of the Act. For present purposes, Australia had protection obligations to her under the Refugees Convention if she was a person who: "owing to well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of [her] nationality and is unable or, owing to such fear, is unwilling to avail [herself] of the protection of that country." (Art 1A(2) of the Refugees Convention.) BACKGROUND FACTS The Refugee Review Tribunal ("the RRT"), whose decision was the subject of the appeal to a single judge of this Court, accepted Ms Zamora's evidence, given by statutory declaration, as to her experiences in her homeland of Ecuador. The learned judge at first instance, Madgwick J, summarised this evidence as follows: "Before coming to Australia, the applicant had been employed as a tourist guide in Quito, the capital of Ecuador. The applicant claims that it was a common experience for criminal gangs to attempt to recruit guides to help them steal from tourists. The applicant states that the first time she was so approached, she was threatened and told that she would have no choice but to help. She reported the incident to her office manager, but was told that no one would help her. However, the applicant several times refused to become involved. She was followed and socially harassed. In April 1994 the applicant was hired by a group of German tourists to travel with them in Ecuador. Against the applicant's advice, and at her employers' insistence, the tourists travelled to a lookout, which the applicant knew was a dangerous place where tourists had been attacked and robbed. The group were confronted by a gang who tried to snatch one woman's bag. The applicant told the tourists to run into a clearing, and was left to face the men alone. She threw her handbag to one of them, and whilst he bent down to pick it up he stabbed her leg with a knife. The applicant ran towards the clearing, collapsed, and later sought medical treatment. After this incident, the applicant and her family began receiving threatening telephone calls and pornographic letters. The applicant arranged for her son to be escorted to and from school out of fear for his safety. The applicant needed to obtain new working papers from the National Tourist Corporation. She informed the Corporation that she had been attacked and her papers had been stolen, but was told that there was nothing the Corporation could do to help her avoid the attention of these gangs. Corrupt and criminal activity against tourists extends into the higher echelons of the Corporation. The applicant was subsequently abducted from the street by three men and sexually assaulted, apparently as a punishment for not assisting in their schemes to rob tourists. The applicant was told that she had "good contacts" and that she had to "give them a share", otherwise she would be killed. The applicant did not inform the police because she feared their corruption and links to gangs such as those which had harassed her, but tried to borrow money from the bank and her brother to leave the country. Arrangements were made for the sale of the applicant's house, and on 28 June 1994 the applicant and her son travelled to Australia. The applicant claims that she has since been informed that her boyfriend has been kidnapped, and although she is not certain that there is a connection between what happened to her and this event, she had some letters in the bag stolen from her which may have led the criminals to him. The applicant says that she is afraid to return to Ecuador because of the assaults upon her, and her fears that the police are unable to protect her, and secondly, because she fears a resumption of great pressure, including serious harassment and possible violence, to force her to become involved in criminal activities." REASONS OF REFUGEE REVIEW TRIBUNAL The RRT noted that Ms Zamora claimed to have been persecuted in Ecuador by reason of her membership of a particular social group, identified by her adviser as "professional accredited tourist industry workers in Ecuador" or "certified tourist guides with the Ecuadorian Tourist Commission". The RRT expressed some doubt that either social group is recognised in Ecuador. It went on, however, to consider whether Ms Zamora had been persecuted for reason of membership of any such group. The RRT concluded that Ms Zamora had not been the target of persecution because she was a member of a particular social group but simply because she was guiding tourists around. The RRT was not satisfied that Ms Zamora suffered persecution for a Convention reason. By inference, it was not satisfied that she had a well-founded fear of being persecuted for reason of her membership of a particular social group if she were required to return to Ecuador. The RRT further found that Ms Zamora could avoid any real chance of further persecution by not returning to her employment as a tourist guide, and that she could relocate to an area of Ecuador away from the capital Quito where her persecutors would not follow. REASONS OF THE SINGLE JUDGE Madgwick J proceeded on the basis that there was no real challenge to the assumption upon which the RRT based its reasons, namely that Ms Zamora might have been a member of a particular social group within the meaning of the Refugees Convention. His Honour found that, on that basis, there was an "inseparable connection between the applicant's membership of the relevant social group and her activities as such a member which attracted the persecution." His Honour expressed the view that "the applicant's activities which attracted the persecution of her could be said to be the core activities of her social group" and that any contrary conclusion flowed from "artificially and over technically defining the relevant social group". His Honour also held that in considering the issue of possible "internal flight" by Ms Zamora, the RRT failed to give proper consideration to "the realities as they subjectively affect the applicant". He drew attention to a number of factors, including Ms Zamora's position as "a recovering victim of a serious sexual assault " committed by reason of her occupation; to that occupation being the one for which she was best equipped and which she had followed for some years to ensure the support of her son; and that official corruption widespread in Quito, is unlikely to be less so elsewhere in that country. Madgwick J concluded that: "(1) The Tribunal misapplied the applicable law by failing to consider whether the close inter-relationship of the defining qualities of the social group, of which it was accepted the applicant was a member, with the activities in relation to which she was persecuted, was such that it might be said that she was 'persecuted for reasons of ... membership of [that] particular social group.' (2) The Tribunal failed to consider there was another relevant and more limited 'particular' social group to which the applicant could be said to belong. (3) The Tribunal failed to consider the subjective effect on the applicant of the 'range of realities' which affected her and her country of nationality. (4) The Tribunal wrongly relied on the supposed circumstance that the applicant might escape her persecution by relinquishing her membership of the social group, which membership gave rise to the persecution." His Honour set aside the decision of the RRT and remitted the matter to the RRT for determination according to law. CONSIDERATION Particular Social Group It is crucial to Ms Zamora's claim to be entitled to a protection visa that she is in Ecuador "a member of a particular social group" within the meaning of Art 1A(2) of the Refugees Convention. The High Court has recently given consideration to the meaning of the phrase "a particular social group" in Art 1A(2) of the Refugees Convention in "Applicant A" v Minister for Immigration and Ethnic Affairs (1997) 142 ALR 331, hereafter referred to as "Applicant A's case." Applicant A's case concerned a married couple who were citizens of the People's Republic of China. They were the parents of one child and did not accept the limitations imposed by their government's one child policy. They feared forced sterilisation if they returned to their home village. Dawson, McHugh and Gummow JJ concluded that neither of the applicants was a member of a particular social group within the meaning of Art 1A(2) of the Refugees Convention. Brennan CJ and Kirby J concluded that the applicants were members of a particular social group within the meaning of Art 1A(2). The members of the High Court who constituted the majority in Applicant A's case did not adopt an entirely common approach to the issue of what constitutes a particular social group for the purposes of the Refugees Convention. Dawson J observed at 341: "The adjoining of 'social' to 'group' suggests that the collection of persons must be of a social character, that is to say, the collection must be cognisable as a group in society such that its members share something which unites them and sets them apart from society at large. The word 'particular' in the definition merely indicates that there must be an identifiable social group such that a group can be pointed to as a particular social group. A particular social group, therefore, is a collection of persons who share a certain characteristic or element which unites them and enables them to be set apart from society at large. That is to say, not only must such persons exhibit some common element; the element must unite them, making those who share it a cognisable group within their society. I can see no reason to confine a particular social group to small groups or to large ones; a family or a group of many millions may each be a particular social group. Nor is there anything which would suggest that the uniting particular must be voluntary... However, one important limitation which is, I think, obvious is that the characteristic or element which unites the group cannot be a common fear of persecution. There is more than a hint of circularity in the view that a number of persons may be held to fear persecution by reason of membership of a particular social group where what is said to unite those persons into a particular social group is their common fear of persecution." McHugh J at 358 agreed that "[t]he concept of persecution can have no place in defining the term 'a particular social group'". His Honour, however, went on to observe at 359: "Nevertheless, while persecutory conduct cannot define the social group, the actions of the persecutors may serve to identify or even cause the creation of a particular social group in society. Left-handed men are not a particular social group. But, if they were persecuted because they were left-handed, they would no doubt quickly become recognisable in their society as a particular social group... The fact that the actions of the persecutors can serve to identify or even create 'a particular social group' emphasises the point that the existence of such a group depends in most, perhaps all, cases on external perceptions of the group. The notion of persecution for reasons of membership of a particular social group implies that the group must be identifiable as a social unit. Only in the 'particular social group' category is the notion of 'membership' expressly mentioned. The use of that term in conjunction with 'particular social group' connotes persons who are defined as a distinct social group by reason of some characteristic, attribute, activity, belief, interest or goal that unites them." McHugh J observed at 360: "...the association of the term 'membership of a particular social group' with race, religion and nationality indicates that 'a particular social group' was probably intended to cover only a relatively large group of people. The concepts of race, religion and nationality imply groups of hundreds of thousands, in some cases millions, of people". His Honour concluded at 361: "It follows that, once a reasonably large group of individuals is perceived in a society as linked or unified by some common characteristic, attribute, activity, belief, interest or goal which itself does not constitute persecution and which is known in but not shared by the society as a whole, there is no textual, historical or policy reason for denying these individuals the right to be classified as 'a particular social group' for Convention purposes." Gummow J said at 375: "I respectfully agree with the emphasis placed in the United States authorities to which I have referred upon the qualification of the term 'group' by the words 'particular' and 'social', as indicating that para (2) of s A is not apt to encompass every broadly defined segment of those sharing a particular country of nationality ... numerous individuals with similar characteristics or aspirations in my view do not comprise a particular social group of which they are members. I agree with the statement in Ram: 'There must be a common unifying element binding the members together before there is a social group of that kind. When a member of a social group is being persecuted for reasons of membership of the group, he is being attacked, not for himself alone or for what he owns or has done, but by virtue of his being one of those jointly condemned in the eyes of their persecutors, so that it is a fitting use of language to say that it is "for reasons of" his membership of that group.' [Ram v Minister for Immigration and Ethnic Affairs (1995) 57 FCR 565 at 569]" Brennan CJ, who with Kirby J, was in the minority in Applicant A's case, said this of the expression "a particular social group" at 335: "There is nothing in the term 'a particular social group' which limits the criteria for selecting such a group nor anything in the travaux préparatoires which suggests that any limitation was intended. There is no reason to treat 'a particular social group' as necessarily exhibiting an inherent characteristic such as an ethnic or national identity or an ideological characteristic such as adherence to a particular religion or the holding of a particular political opinion. By the ordinary meaning of the words used, a 'particular group' is a group identifiable by any characteristic common to the members of the group and a 'social group' is a group the members of which possess some characteristic which distinguishes them from society at large. The characteristic may consist in any attribute, including attributes of non-criminal conduct or family life, which distinguish the members of the group from society at large. The persons possessing any such characteristic form a particular social group." Kirby J at 393 urged the recognition of "particular social groups" on a case by case basis, accepting that an element of intuition on the part of decision makers is inescapable. His Honour, at 394, did not support "an attempt by courts unduly to narrow the operation of the Convention or to impose upon its deliberately broad and ambulatory language categories which are by no means exhaustive of the actual words used." He expressed the view that "[t]he development and expression of such categories, at least in the first instance, is the province of administrators and review tribunals with experience of refugee claims." In our view Applicant A's case is authority for the following propositions. To determine that a particular social group exists, the putative group must be shown to have the following features. First, there must be some characteristic other than persecution or the fear of persecution that unites the collection of individuals; persecution or fear of it cannot be a defining feature of the group. Second, that characteristic must set the group apart, as a social group, from the rest of the community. Third, there must be recognition within the society that the collection of individuals is a group that is set apart from the rest of the community. It follows that one should be cautious in characterising an occupational group as a particular social group. Quite apart from the risk of using persecution or the fear of persecution as a defining feature, in many cases an occupational group will not satisfy the requirement that it be recognised within the society as a group, even though it may fairly be said that the members of an occupational group have common characteristics not shared by their society. Indeed, members of an occupational group will have characteristics in common simply by reason of the fact that they all follow the same occupation, but this does not of itself make those who follow the same occupation members of a particular social group. Likewise, caution should be exercised in making assumptions, for the purposes of argument, that a particular social group exists especially when the group is an occupational group whose work is closely linked with the persecutory conduct relied upon. It should not be concluded that tourist guides, or indeed members of any broader group, who are approached by criminal gangs to facilitate the robbing of tourists but refuse to do so, thus leaving themselves open to retribution, are a particular social group in Ecuadorian society. Even if such a group were recognisable as a social group within Ecuador, a group so defined would be a group defined in part by its fear of persecution. So far as the particular social group sought to be identified by Ms Zamora is concerned, the allegedly persecutory conduct experienced by them by reason of their membership of such group is that of being placed under pressure to co-operate in the robbing, or other exploitation, of tourists by the implicit or explicit threat of harm if they refuse.