austlii:cth/FedCFamC2G/2026/134
General information, not legal advice.
FedCFamC2G
2026-02-09
Original judgment source is linked above.
Ms Isabella Celata (HWL Ebsworth Lawyers), by video link
FEDERAL CIRCUIT AND FAMILY COURT OF AUSTRALIA (DIVISION 2)
Note: The form of the order is subject to the entry in the Court's records.
Note: The Court may vary or set aside a judgment or order to remedy minor typographical or grammatical errors (r 24.04(g) Federal Circuit and Family Court of Australia (Division 2) (General Federal Law) Rules 2025 (Cth)), or to record a variation to the order pursuant to r 24.04 Federal Circuit and Family Court of Australia (Division 2) (General Federal Law) Rules 2025 (Cth).
(a) the Tribunal was "not satisfied that the many claimed difficulties faced by the applicant or other health issues would explain the stark inconsistencies in evidence as to when the applicant converted" from Islam to Christianity (at [64]);
(b) the "lack of supporting independent evidence to indicate a risk to the applicant based on his conversion buttress[ed] more direct credibility concerns" (at [74]);
(c) the Tribunal's "credibility concerns [were] multitudinous", "the Tribunal [was] not satisfied that the applicant is a credible truthful witness", and was "not satisfied as to key substantive claims by the applicant", other than his conversion from Islam to Christianity at some point (at [76]); and
(d) the Tribunal was "not satisfied that the applicant or his family have suffered any degree of serious or significant harm as a result of either the applicant's or the family's conversion from Islam to Christianity", and was "not satisfied as to any of the claimed specific incidents of harm claimed in the interview, the hearing or in his written claims" (at [77]).
Judicial review application and steps up to hearing on 28 January 2026
Ground One
The Administrative Appeals Tribunal (the "Tribunal'') erred by failing to consider properly consider the real risk of serious harm to the Applicant in South Africa should he be returned to South Africa. The Tribunal's error is evident in its failure to consider (i) the extent to which the Applicant's renunciation of Islam would of itself give rise to a real risk of harm, particularly from his family members and local Islamic community in South Africa; and (ii) whether the reason the Applicant kept his conversion to Christianity secret was because he feared persecution.
Particulars
a) The Tribunal accepted that the Applicant had converted from Islam to Christianity. [Paragraph 76].
b) The Applicant claimed that prior to his conversion to Christianity, he was a Muslim, that his family is a descendant of the Prophet Mohammad, he read the Al-Quaran, attended mosques, had duties such as reading prayers during Fridays and Ramadan periods and he had travelled throughout South Africa in a religious capacity. [Paragraph 42 (17-18)]
c) After becoming a Christian, he stopped attending Friday prayers at the local mosque and kept his conversion to Christianity as a secret. [Paragraph 42 (18)]
d) He was accused of betraying Islam and was told that he had committed the worst kind of crime and it was more serious than murder. [Paragraph 42 (25)]
Ground Two
The Tribunal made its decision without considering all the integers of the Applicant's claims leading to a failure to complete the exercise of jurisdiction embarked on. The Tribunal failed to perform its tasks as required by law, thereby falling into error.
Particulars
a) The Applicant claimed that prior to his conversion to Christianity, he was a Muslim, his family is a descendant of the Prophet Mohammad, he read the Al-Quaran, attended mosques, had duties such as reading prayers during Fridays and Ramadan periods and he had travelled throughout South Africa in a religious capacity. [Paragraph 42 (17-18)]
Ground Three
The Tribunal made an error in fact finding on the way to its ultimate decision, leading to jurisdictional error: ARG15 v Minister for Immigration and Border Protection [2016] FCAFC 174. The Tribunal erroneously conflated a factual finding that there was no relevant information about the attitude of Muslims towards former Muslims who have converted to Christianity in South Africa, with a conclusion that there was no evidence of any instance or widespread occurrence of individuals facing harm due to religious conversions in South Africa.
Particulars
a) The Tribunal noted that there is no DFAT country information report for South Africa [Paragraph 10]
b) The Tribunal noted that it made a request of the Country of Origin Information Services Section ("COISS") of the Department seeking information concerning the attitude of Muslims towards Muslims who have converted to Christianity in South Africa. COISS's response was "No specific information was found about the attitude of Muslims tours from the Muslims who have converted to Christianity". [Paragraph 53]
(a) In July 2021, the first respondent filed and served a Court Book, which contained the Tribunal's decision and documents before the Tribunal. The applicant stated that he had received the Court Book, but he did not have access to a copy during the hearing.
(b) The applicant stated that he had access to the Tribunal's decision through his mobile phone but, while using his phone to attend the hearing by video link, he could not simultaneously access the Tribunal's decision.
(c) The applicant did not have access to the Application during the hearing.
(d) The applicant stated that he had received an email from the first respondent's solicitor attaching the first respondent's written submission, but he did not have access to the submission during the hearing.
(a) First, he must persuade the Court there is a significant error or mistake in the Tribunal's decision.
(b) Second, because the applicant had returned to South Africa and did not have a visa which permitted him to return to Australia, the first respondent contended that, even if there was a jurisdictional error in the Tribunal's decision, it was futile to grant the applicant relief. I invited the applicant to respond to this contention.
(a) he suffered severe trauma due to his case;
(b) he was forced to join Al-Qaeda;
(c) the reason he returned to South Africa was to renew his passport;
(d) there is a 200,000 Rand reward on his head;
(e) he constantly lives in fear because of his religion; and
(f) his daughter was raped because he chose to be a Christian.
The applicant also said a few times that the Tribunal "overlooked" something.
The Tribunal is not satisfied that the applicant or his family have suffered any degree of serious or significant harm as a result of either the applicant's or the family's conversion from Islam to Christianity. The Tribunal is not satisfied as to any of the claimed specific incidents of harm claimed in the interview, the hearing or in his written claims. The Tribunal is not satisfied that there is any adverse intention towards the applicant by his family or former fellow Muslims or Al-Qaeda to cause the applicant or his family serious or significant harm. The Tribunal is not satisfied that the applicant's daughter was assaulted/raped as claimed, including as a result of the family's religious conversion.
No specific information was found about the attitude of Muslims towards former Muslims who have converted to Christianity.
The Tribunal also noted to the applicant that credibility issues as to claimed harm faced as a result of converting from Islam to Christianity are reinforced by the lack of any independent evidence finding no evidence of any instance or widespread occurrence of individuals facing harm due to religious conversions and the fact that the evidence indicates that South Africa has some of the fewest social hostilities involving religion. In response the applicant and his representative submitted that there may not be reports of such occurrences and that the applicant faces a particular risk of being targeted because of his important role in the mosque and that he is a direct descendant of the Prophet Mohammed.
(a) The Tribunal at [77] was "not satisfied that the applicant or his family have suffered any degree of serious or significant harm as a result of either the applicant's or the family's conversion from Islam to Christianity".
(b) The Tribunal at [80] was "not satisfied that the applicant has a well-founded fear of persecution for a reason set out in s 5J(1) of the Act for any of the reasons claimed".
By these findings, the Tribunal effectively found that the applicant's life was not in danger. Since the Tribunal effectively found that the applicant's life was not in danger, there was no basis for the Tribunal to consider why the applicant's life was in danger.
(a) the applicant has departed Australia;
(b) the applicant has no Australian visa which permits him to return to Australia; and
(c) a criterion for the grant of a subclass 866 protection visa is that "the applicant must be in Australia" (cl 866.411 of the Migration Regulations 1994 (Cth)),
it would be futile to remit the application to the Tribunal because "the applicant simply cannot be granted the visa": RS [43]. The first respondent adds, with reference to SZBYR v Minister for Immigration and Citizenship [2007] HCA 26; 81 ALJR 1190 (SZBYR) at [28]-[29], that "the inability of a judicial review proceeding to give rise to any useful result is a recognised basis upon which the grant of relief can be refused".
I certify that the preceding fifty-three (53) numbered paragraphs are a true copy of the Reasons for Judgment of Judge Zipser.
ANP21
Minister for Immigration and Citizenship [2026] FedCFamC2G 134
(1997) 191 CLR 559