Does Ms Ali have a relevant interest?
24 As to her interests, which she says "may be affected by the determination in the proceedings", Ms Ali primarily relies on her claim that she is descended from Old Pontroy, who she says was a Nyamal man.
25 In her affidavit made 18 January 2018, Ms Ali discloses that her address is in South Hedland, Western Australia. She then makes the following claims or assertions:
That she identifies as a member of the Nyamal People.
That she is descended from Nyamal ancestor, Old Pontroy.
That this is her "main claim" to be Nyamal.
But she also says she has descent "by way of adoption" from Nyamal ancestor, Minjikarli/Jimmy Woodman.
However she is not a member of the claim group as currently described in the proceedings.
That she has attended several Nyamal authorisation meetings/community meetings over approximately the last two years, as well as a community meeting convened by the Nyamal People's Trust, held in South Hedland on 13 December 2016 at which representatives of the Nyamal applicants' current solicitors were present.
That she was refused entry to the room when voting was conducted on a mining agreement proposal.
That she has never received information concerning that agreement even though it is on her "traditional land".
But after the voting was concluded she was allowed entry into the room "and my Nyamal identity was publicly acknowledged by the members of the Nyamal community that were present. This included Nyamal elders".
That she attended another meeting on 24 July 2017 and her Nyamal descent was challenged by Tony Taylor, but that in discussion that followed "the great majority of Nyamal Elders present expressed the view that I was Nyamal, by reason of my descent from Old Pontroy".
That she attended another Nyamal authorisation meeting on 23 August 2017 and her Nyamal identity was acknowledged "by Nyamal elder Tina Taylor and other members of the Nyamal community present".
On 6 December 2017, she sought to attend the Nyamal native title authorisation meeting held in South Hedland, but when she sought to enter the meeting she was told by Joanne Taylor that while she could enter the meeting she was not considered a Nyamal person and was not eligible to register a vote.
That she was informed by Sharon Westerman that the meeting purported to pass a resolution authorising the Nyamal applicant to consent to a determination of native title, with the holders being described as the biological or adopted descendants of certain listed ancestors who did include Minjikarli/Jimmy Woodman, but not Old Pontroy.
That she attended the meeting after the voting was concluded and was told by Doris Eaton (one of the named Nyamal applicants) and a lawyer, Zoe Ramsey, that Old Pontroy would be included as an apical ancestor on the Nyamal claim. She says Jodi Neale, the anthropologist, was also present during the discussion about her ancestry.
That she has not been contacted by anyone since that meeting to verify this.
That she wishes to be joined as a party to protect her native title interests within the application area and to seek to ensure that any determination contains a proper and complete description of the Nyamal People.
26 In her second affidavit, in response to Mr Stokes' unfiled affidavit made 23 February 2018, Ms Ali says:
She was born in 1970 in Port Hedland.
In September 2017, she gave evidence in the Kariyarra native title proceeding in South Hedland. She was asked some questions about her younger years, her family and her heritage and did her best to explain.
She said she was very nervous and stressed by the Court and thought she was there to talk about her Kariyarra family history. She confirmed her father was Martin Pontroy and her grandfather was Old Pontroy, who was a Nyamal man.
But her father's mother was Wagula and she was Kariyarra and that is why she (Ms Ali) identified as Kariyarra on her grandmother's side and Nyamal on her grandfather's side.
She explained how she lived at Yandeyarra on Kariyarra country when she was growing up and also mentioned other places.
When she went to the Court hearing, she was not sure who her father was following, because he had a Kariyarra mother and a Nyamal father, and she was told by some people she had to follow her grandmother when she was still alive and she told the Court this.
But she was told by other people that she had to follow her grandfather, and so she went back to Old Pontroy because this is the right way and "he is recognised by all the family I know as Nyamal".
She also referred to a copy of her family tree, an earlier draft of which had been shown to her by Sharon Westerman on 24 February 2018.
27 Ms Ali also says, as emphasised in her written submissions, that there are what might be considered three different lists of ancestors identified in the materials:
(1) the list of apical ancestors contained in the Form 1 in the claimant applications;
(2) the list contained in Sch 7 of the proposed consent determination; and
(3) the list which now appears in the preamble to the Rules of the Nyamal Aboriginal Corporation which is intended to become the prescribed body corporate (PBC) in relation to the administration of the native title which would flow from the proposed consent determination.
28 The first two lists constitute what might reasonably be called exhaustive lists of apical ancestors, such that if a person is able to show their descent from one of those ancestors they may be considered within the claim group. But if they cannot, then they are necessarily excluded.
29 By contrast the PBC list is non-exhaustive and so it might be considered more flexible in its capacity to accept as members of the PBC a wider range of persons than the Form 1 and the proposed determination description are capable of recognising.
30 I might add that, when it was suggested at the initial hearing of the joinder application on 27 February 2018, by senior counsel for the Nyamal applicant, that Ms Ali might well, one way or the other, be recognised under the existing ancestor list, I then adjourned the hearing of the joinder application referred the issue to immediate mediation before a Registrar of the Court to see if the dispute could be resolved. I was later advised by the Registrar that mediation had not been successful. Accordingly, I completed the hearing of the joinder application on 8 March 2018, following which I reserved my decision.
31 The descriptors, whether (1), (2) or (3), also require that, generally speaking, a person identify as Nyamal and be recognised as Nyamal by others in the Nyamal community.
32 As I say, the primary interest contended for by Ms Ali is her descent, as a Nyamal person from Old Pontroy. She says he was a Nyamal man and that she is also Nyamal and is recognised as such.
33 She emphasises that, consistent with authority, it is not for the Court on the joinder applications to decide whether Ms Ali's allegations are finally made out but rather that they are properly arguable. Thus she says it is not for the Court to determine whether her allegations are correct and that all she really needs to show is a prima facie case that she has an interest that could be affected by a determination in the proceedings. This proposition is undoubtedly accurate and has been accepted in a series of cases cited on behalf of Ms Ali. See Wakka Wakka People # 2 v State of Queensland [2005] FCA 1578, per Kiefel J (as she then was) at [6]; Isaacs on behalf of the Turrbal People v State of Queensland (No 2) [2011] FCA 942, per Reeves J at [8] to [9]; Chippendale on behalf of the Wuthathi People #2 v State of Queensland [2012] FCA 310, per Greenwood J at [16]; Edwards on behalf of the Wongkumara People v State of Queensland [2014] FCA 282, per Reeves J at [31] and Pegler on behalf of the Widi People of the Nebo Estate #1 v State of Queensland [2014] FCA 932, per Collier J at [10].
34 There appears in various forums to have been some discussion about Old Pontroy. There is no doubt about his existence but there appears to be debate within the Nyamal community and other communities as to his "tribal" or language group association, as Ms Neale's report suggests. It may be observed, in passing, that any Aboriginal person traditionally may have more than one acceptable pathway to be the recognised holder of native title rights and interests, and that one's usual classification according to a tribal or language group may be misleading. A person may identify as a member of one group but hold recognisable rights and interests traditionally in country ordinarily associated with another. Indeed, in some cases, the country might possibly be categorised as "shared country".
35 The submission made on behalf of Ms Ali is that Old Pontroy is listed as an apical ancestor in the claim group description for the Kariyarra native title proceedings WAD 6169 of 1998 (currently reserved following hearing). It is said that Old Pontroy was the subject of concurrent expert anthropological evidence in that proceedings on 3 November 2017 and that the anthropologists, Dr Kingsley Palmer and Dr Phillip Clarke, expressed opinions that Old Pontroy was a Nyamal man. References to the transcript are provided and attached to the third affidavit of Sharon Lee Westerman made 23 February 2018.
36 Dr Palmer (who gave evidence for the claimants in that proceeding) said that:
My view now is that Pontroy … did not have estates within the Kariyarra claim area.
37 If Old Pontroy is a Nyamal person then it would appear that he is currently excluded from the exhaustive list of ancestors in both claimant applications and in Sch 7 of the proposed consent determination. Ms Ali says that her claim should properly be considered and reviewed before any consent determination, which is in the nature of an order in rem, is made. To that end, she seeks to be joined as a party.
38 She reasonably makes the point that even if the Rule book to the PBC contains a sufficiently flexible definition to accommodate her interests, the relevant description of native title holders is that contained in the consent determination, not the Rule book.
39 Before going further I should note the evidence and submissions made on behalf of the Nyamal applicant and the State of Western Australia.
40 The Nyamal applicant submits that the interests of justice do not support the joinder of Ms Ali, especially at this late stage of the proceedings. The Nyamal applicant generally submits that the late joinder of Ms Ali is likely only to be destructive of the orderly conduct at the proceedings and for that reason should not be allowed.
41 Following the first hearing, before I adjourned the joinder application to enable mediation, no ethnographical evidence had been put on by the applicants responding to Ms Ali's claim of descent from Old Pontroy, a Nyamal man. This was perhaps understandable as the other part of her application was for the production of material concerning authorisation, which the Nyamal applicant then provided to the Court as explained above. Just before the resumption of the hearing following mediation, however, the Nyamal applicant put on a "third" affidavit of Mr Stokes made 8 March 2018, attaching Ms Neale's report of 21 November 2017 endeavouring to shed some light on this ancestry question. As I have noted, Mr Stokes' affidavit was objected to by counsel for Ms Ali on the basis that not only was it late and should have been filed much earlier, but also that it did not relevantly assist. I reserved on the question of whether the affidavit could be read. I now allow it to be read and order it to be filed. Despite the late production of that affidavit and materials in it, I consider that it is in the interests of the administration of justice that the Court should receive the document, but only giving it such weight as it deserves in the circumstances. It has some value as it provides some helpful ethnographic information and it confirms some of Ms Ali's claims appear to be contested. It contains much untested and hearsay information. The affidavit should now be formally filed.
42 Ms Neale's report is in relation to the Nyamal native title claim #1 and headed "Analysis of the Relationship between Indicated Individuals and Families and the Claimant Group Description". It was made to assist in dealing with the ancestry issues now in question following receipt of a letter from Mr Blackshield.
43 Without reciting the full content of her report, in the course of responding to questions about Ms Ali, Ms Neale stated that "I am not aware of the connection between Gordon and Martin Pontroy or their father and the apicals of the Nyamal #1 claimant group description. This is not to say that they did not have Nyamal descent, but on the information currently available it does not appear that they are captured by the claimant group description".
44 In answer to a question whether they are Nyamal, Ms Neale stated:
There is one archival source that indicates Pontroy's father is Nyamal. However, Nyamal Elders consulted indicate that the Pontroys were not Nyamal, and members of the Pontroy family have not previously involved themselves with the Nyamal community nor the Nyamal native title claims.
45 Ms Neale's report goes on to deal with material from the Tindale collection and other information including the work of Dr Kingsley Palmer, as well as consultations by telephone with "several senior Nyamal people" which appeared to reject Ms Ali's claims to be Nyamal.
46 In a section providing discussion and conclusion, Ms Neale states:
The genealogy in the Tindale materials is the only source viewed that suggests the Pontroy's have Nyamal descent. While Tindale's research was very methodical and the degree of accuracy impressive … there are mistakes presumably due at least in part to the speed with which they worked … no corroborating information has been located and other indications reviewed contradict it.
47 Ms Neale's report then deals with contrary indications, including lack of recognition; denial amongst Nyamal people spoken to by her who knew the Pontroy brothers; indications in Palmer's thesis that they were local landowners in the Yandiyarra area; the reported lack of involvement of senior Pontroy family members in the Nyamal community, including in relation to the native title claim when alive; that Gordon Pontroy made a claim titled "Kariyarra-Indjibarndi People".
48 In the circumstances, while I have allowed the affidavit of Mr Stokes to be filed and read, the weight to be afforded the affidavit must be qualified as Ms Neale's report is untested and contains hearsay.
49 The submissions of the State point out that while Ms Ali is not a member of the claim group she might be descended (by adoption) from one of the apical ancestors in the proposed description of the native title holder for the consent determination, being Minjikarli also known as Jimmy Woodman.
50 More generally, the State submits it remains unclear whether Mr Ali is a member of the proposed native title holding group especially as the requirements for the proposed native title determination description not only requires descent from one of the named apical ancestors, but also identification by other Nyamal People as Nyamal and having a connection to the claim area in accordance with traditional laws and customs of Nyamal People. The State says that Ms Ali's evidence on this point to date suggests some uncertainty as to her inclusion although she identifies instances in which she has been acknowledged by other Nyamal People as a member of the Nyamal group.
51 Ms Ali, as noted above, in fact says that some people who clearly are acknowledged to be Nyamal People and who are within the proposed determination description of the native title holders have recognised her as a Nyamal person and say that she is appropriately descended from a Nyamal person, being Old Pontroy.
52 In my view, having regard to the ethnographic materials and the contested claims of Ms Ali to have Nyamal connections, it cannot be said, at this interlocutory stage of the claimant proceedings, that Ms Ali does not have a relevant interest which may relevantly be affected by the proposed consent determination of native title.
53 On the materials filed by the parties to this point, which it must be said are not exhaustive, there are contestable views. As I say, much information in Ms Neale's report is hearsay and not tested.
54 The Nyamal proceedings have been underway for many years and there have been many meetings over time and other events involving Nyamal People. Ms Ali does not obviously appear as a person who has either been identified by others as Nyamal or as a person who has always so identified herself. Nonetheless, it seems to me that there is a case arguably to be made on her behalf as a person who has traditional interests in the Nyamal country.
55 The larger question in those circumstances is whether the late application by Ms Ali to be joined as a respondent in the Nyamal proceeding is too little too late. It is an application calculated to upset the making of the proposed Nyamal consent determination on 5 April 2018.