The Todd declaration issue - consideration
16 In my principal reasons I found that:
one of the Todd respondents' two apical ancestors, Winningbung, was not Yindjibarndi ([407]);
the Todd respondents did not have a Yindjibarndi ancestor [509];
the Todd respondents and their living family members were not Yindjibarndi ([513]-[514]);
all of the Yindjibarndi, in authorisation meetings held for the purpose of authorising this proceeding, had said that the Hicks and Todd families were not Yindjibarndi ([503], [506], [515]);
none of the relatives of the Todd respondents who claimed to be Yindjibarndi, and entitled to join YAC, was Yindjibarndi ([502]-[503], [506], [515]).
17 In the circumstances, the Todd respondents, supported by WMYAC and its resources, as well as by FMG, did not make out their claim to be Yindjibarndi. Their other living relatives did not apply under s 84(5) of the Act to be joined to this proceeding, but by their conduct appeared to be content for the three Todd respondents to make the claim, on their behalf, that they all had a right to be recognised as Yindjibarndi: cf Nana Ofori Atta II v Nana Abu Bonsra II [1958] AC 95 at 102; Administration of the Territory of Papua and New Guinea v Daera Guba (1973) 130 CLR 353 at 403 per Barwick CJ (with whom McTiernan J agreed at 405), at 405 per Menzies J and at 459-460 per Stephen J both of whom agreed with the Chief Justice and Gibbs J on this point, and at 456 per Gibbs J. That is why I was not satisfied, first, that the Todd respondents had established that they are Yindjibarndi and, secondly, that any of their living family members had established that they are either (at [513] of my principal reasons).
18 As I noted in my principal reasons at [514], I formed the impression that, Nibbin, the second indigenous apical ancestor of the Todd respondents, appeared to be a Mardudhunera or a Ngarluma, although she may have been a Kariyarra. Moreover, I was not satisfied that the Todd respondents had proved, if (as I found at [513]) they had the onus of proof, that Nibbin was a Yindjibarndi. However uncertain the position was with Nibbin's heritage, I was satisfied that the whole claim group had said that the Todd family was not Yindjibarndi in the authorisation meetings for the present claim (see my principal reasons at [475], [515]). That occurred well before the divisions that occurred in the claim group which led to the foundation in 2010 of WMYAC (see [391]-[392] and [506] of my principal reasons).
19 Moreover, Charlotte Lockyer, Nibbin's daughter, is an apical ancestor for the Ngarluma township claim and, as Prof Trigger recognised, that indicated that she had elected to follow the Ngarluma language group, if she had had a choice between being a member of that group and being Yindjibarndi (see [420]-[421] of my principal reasons).
20 In all of the circumstances, I am of opinion that the appropriate way in which to reflect my findings is to make more limited declarations that, first, the apical ancestor of the Todd respondents, Winningbung, was not Yindjibarndi and, secondly, to the effect, as the claim group had decided in authorising this proceeding, the Todd respondents and their living family members are not Yindjibarndi. However, the Todd respondents argued that the use of the phrase "their living family members", if used in a declaration, would create imprecision and ambiguity because it could include relatives who were descended from ancestors who were themselves Yindjibarndi. I accept that submission.
21 Since I found that the Todd respondents did not have a Yindjibarndi ancestor, it follows that they, their siblings and all of their children are not Yindjibarndi. However, it may be that the later issue of those children can become Yindjibarndi if the other parent of any such issue is Yindjibarndi and the issue (being a child of a descendant of any of the Todd respondents or their siblings and a Yindjibarndi parent) has elected, or being capable of making an election does elect, to be Yindjibarndi. The final form of declaration should preserve the rights of any such issue to follow his or her Yindjibarndi parent (being the non-Todd family parent).
22 In my opinion the following declarations will adequately identify the family members to whom it applies so as not to affect adversely persons who have or will have a parent who is one of the Yindjibarndi people, as defined in the determination:
Winningbung was not Yindjibarndi and is not an apical ancestor of the Yindjibarndi People;
None of the following is one of the Yindjibarndi People:
(a) Phyllis Harris (neé Todd), Lindsay Todd and Margaret Todd (the Todd respondents);
(b) the siblings of the Todd respondents (the siblings);
(c) the children and later issue of the Todd respondents and the siblings unless the other parent of any such child or issue is one of the Yindjibarndi People and the child or issue has elected, or is capable of electing and does elect, to be Yindjibarndi.