Was the copied part a substantial part of the musical work?
232 In the present case, subject to the question of originality, there was no dispute that the part I have found to be copied (the chorus of WNGTI) was an essential or material part of the musical work.
233 The experts agreed that the chorus of WNGTI is the most prominent feature of both the musical work and the literary work. As Dr Davidson put it in his report, the chorus of WNGTI "is very much the signature part of the song" and that is what is reproduced in the UAP recording.
234 In his first report Dr Ford made the following points:
25. In the context of popular music of the last 70 years or so, the chorus is usually - and almost by definition - the most memorable structural element of a given song. It is usually repeated more often than any other part of the song, and generally speaking will be the "catchiest" part. This is partly because the words of the chorus tend to remain the same, while the words of the verse progress throughout the song.
26. This is certainly the case for WNGTI. The chorus is by far [the] most important part of the song, both quantitatively and qualitatively.
27. Quantitatively, the chorus appears eight times - played six times by the full band and twice sung over drums alone. As pointed out at paragraph 23(f) above, the verses have the same structure as the chorus as well as some melodic similarity, and the guitar solo (again using that same chord sequence) reproduces parts of the chorus's vocal melody. It is only the song's brief "bridge" that departs from this pattern. More than 90% of the song adheres to it.
28. Qualitatively, I have no doubt that the chorus of WNGTI is the part most listeners would remember (or call to mind when they think of the song). The reasons for this include:
(a) the fact that the song's title is present in the lyrics of the chorus and not elsewhere;
(b) the strong lyrical sentiment;
(c) the fact that the words are always the same;
(d) the catchiness and easy memorability of the vocal melody.
235 Fans of Twisted Sister easily recognised WNGTI in the UAP recording although it only reproduced the chorus.
236 Nevertheless, Mr Palmer contended that the chorus of WNGTI does not form a substantial part of WNGTI because it lacks originality. In opening submissions this contention rested on "the substantial similarities" with O Come All Ye Faithful. In closing submissions, however, Mr Palmer's position altered somewhat. Instead, the basis for the contention that WNGTI lacks originality was that its melody was derived from O Come All Ye Faithful and its other musical elements were generic. He relied principally on the evidence of Dr Davidson but also on aspects of Mr Snider's evidence. He argued that Mr Snider had copied the melody of WNGTI from O Come All Ye Faithful, whether consciously or unconsciously.
237 The relevant parts of Mr Snider's evidence are these.
238 In 1995, long after the release of WNGTI, a fellow musician pointed out to Mr Snider that the opening notes of the song sound similar to the opening lines of O Come All Ye Faithful, which Mr Snider had sung in the church choir from a young age. Mr Snider was surprised by the remark but did not dispute the point. Until he had this conversation he was unaware of the similarity and no-one had ever mentioned it to him. Mr Snider's evidence, which I accept, was that he was not inspired by, or otherwise thinking about O Come All Ye Faithful at the time he was writing WNGTI.
239 Mr Snider referred to these matters in his memoir, Shut Up and Give the Mic: A Twisted Memoir, published in 2012, an extract of which was tendered in evidence:
Many years after I'd written the chorus to "We're Not Gonna Take It," I was riding in a van on tour with my band Widowmaker (more on them later). My guitarist Al Pitrelli was driving, and we were discussing song plagiarism. Over the years, many songs have been ripped off both unintentionally ... and intentionally. We were running through different songs that had been "appropriated" (i.e. George Harrison's "My Sweet Lord," taken from the Chiffons' "He's So Fine," and Bon Jovi's "Who Says You Can't Go Home," borrowed from Sam Cooke's "Cupid [Draw Back Your Bow]" when Al says, "And, of course, 'We're Not Gonna Take It' is 'O Come, All Ye Faithful'."
"What?"
"You didn't know 'We're Not Gonna Take It' is 'O Come, All Ye Faithful'?" asked Al.
As I sat there dumbfounded, Al sang, "O come, all ye faithful - We're not gonna take it."
Holy shit! I sang in the church choir until I was nineteen years old. I must have sung "O Come, All Ye Faithful" hundreds of times. Somehow the first six notes of it infiltrated my psyche and were transformed into "We're Not Gonna Take It!" Thank you, God!
(Emphasis in original)
240 In cross-examination Mr Snider accepted that musical ideas might be subconsciously taken by an artist from an earlier work and, as he had written in his memoir, it had "infiltrated [his] psyche". But he emphasised that "the key word" was "transformed"; the first six notes of O Come All Ye Faithful had penetrated his subconscious and were "transformed into [WNGTI]".
241 Nevertheless, Mr Snider was amused by the similarity between the two songs and many years later he capitalised on it. Twisted Sister produced a cover version of O Come All Ye Faithful by recording the song over an altered version of the backing music of WNGTI, which was released on its 2006 album Twisted Christmas. He deposed that, although it was "not a natural fit", they were able to arrange the music of WNGTI to fit the lyrics of O Come All Ye Faithful.
242 Later Mr Snider produced a musical entitled A Rock and Roll Christmas Town, which included a "mash-up" of WNGTI and O Come All Ye Faithful. He admitted in cross-examination that he had contributed to the mash-up because of the similarities he saw in the two works.
243 I now turn to the expert evidence.
244 The evidence indicates that the melody of O Come All Ye Faithful is very old and its earliest publication was in 1751.
245 Dr Davidson said that there was "no objective, agreed-upon definitive version" but what is consistent in the different versions is the melodic contour and phrase structure. Other aspects, he said, such as harmony, counterpoint, rhythm, metre, tempo, key lyrics, instrumentation, timbre, and dynamics vary "quite widely" in both printed and recorded versions.
246 Dr Ford "broadly" agreed with the first statement but observed that O Come All Ye Faithful has certain "broadly consistent features", "largely stemming from its origins in plainchant and its association with group singing generally, as a choral hymn or Christmas carol". Notwithstanding the various recordings by popular artists like Mariah Carey, Bing Crosby and others, to which Dr Davidson referred in his evidence, Dr Ford stated that O Come All Ye Faithful "remains closely associated with the choral context - a hymn/carol in four-part harmony, usually with organ, piano or orchestral accompaniment", featuring "a relatively settled melody, harmony, instrumentation and rhythm".
247 The experts agreed that the melodic contour of the first phrase of the chorus of WNGTI (to which the words "We're not gonna take it" are first sung) is the same as the melodic contour of the first phrase of O Come All Ye Faithful.
248 After that, however, the opinions of the experts diverged significantly and there was little meeting of the minds following their conference.
249 Dr Ford was of the view that the only similarity between the two songs was the melodic contour of the first phrase of the chorus of WNGTI in the first phrase of O Come All Ye Faithful. Unlike Dr Davidson, Dr Ford did not consider that the similarity was "obvious" or "immediately noticeable". He maintained that the other musical differences were such that most listeners would not notice any resemblance unless the common melodic contour was drawn to their attention.
250 Dr Davidson expressed the opinion that the melodic contours of the second phrase (bars 3-4: "No, we ain't gonna take it" / "Joyful and triumphant") and third phrase (bars 5-6: "We're not gonna take it, anymore" / "O come ye, o come ye to Bethlehem") were very similar. He said of the second that, with the exception of the omission of an anacrusis (a pickup note) that is typically included in O Come All Ye Faithful, it was also the same. He said the third phrase of each was similar in contour to WNGTI, reproducing the contour of O Come All Ye Faithful taken up a third interval for the majority of the phrase. Dr Davidson considered that the most memorable and "most salient" aspect of the melody of both songs is the opening interval pattern of a falling fourth followed by a falling fifth.
251 On the other hand, Dr Ford considered that there was no notable similarity between the melodic contours of the second and third phrases of the respective pieces. Indeed, he said he noticed no similarity whatsoever until he analysed them carefully.
252 With respect to the second phrase, Dr Ford observed that, although both begin on the third degree of the scale (G#), WNGTI immediately drops to the tonic (E), while O Come All Ye Faithful descends to an F sharp. Further, although both then ascend to the fourth degree of the scale (A), O Come All Ye Faithful reaches that note on an offbeat before descending through G# and F#, whereas WNGTI emphasises the A before dropping by a fourth to the tonic E.
253 As for the third phrase, Dr Ford denied that the melodic contours were similar. He acknowledged that both descend by two notes. But he observed that O Come All Ye Faithful drops through a minor third (E - D# - C#) and WNGTI through a major third (G# - F# - E) and that, on the subsequent ascent of the two phrases, O Come All Ye Faithful climbs up a perfect fifth (C# - G#), whereas WNGTI only rises a minor third (E - G#).
254 Neither in the joint report nor in oral evidence did Dr Davidson dispute Dr Ford's observations. Nevertheless, he maintained that the melodic contours of the second and third phrases are "very similar".
255 Dr Davidson pointed to the juxtaposition of the two songs in Twisted Sister's mash-up of O Come All Ye Faithful which he perceived as "a humorous commentary on their close similarity". But Dr Ford observed that the Twisted Sister version of O Come All Ye Faithful departs from the vocal melody in WNGTI to more closely match the "standard" form of the carol and departs from the rhythm of WNGTI even in the first phrase.
256 Dr Davidson also said that "the first half" of O Come All Ye Faithful and the chorus of WNGTI follow a very standard phrase structure (a two bar phrase followed by a four bar phrase), which is found "very widely".
257 Dr Davidson dismissed from his consideration the differences in harmony because of his view that the harmony of O Come All Ye Faithful is "very diverse" and there is no "definitive version" of O Come All Ye Faithful. He said that the rhythmic style of O Come All Ye Faithful "varies widely in different versions" and some versions are "very syncopated", such as a recording by the Torero Band, Tijuana Christmas (Sound of Brass) (1968).
258 Dr Davidson also dismissed from consideration differences in tempo contending that the tempo of O Come All Ye Faithful is "very flexible". Dr Davidson regarded the thematic subject of the two works as immaterial to the question of objective similarity, especially since O Come All Ye Faithful had early associations with Jacobite political causes. On the other hand, he claimed that there was a functional similarity between the two songs in their use as rallying calls for community singing.
259 Other aspects of the musical work Dr Davidson put to one side because they were "generic". In his oral evidence he said that the chord progression of WNGTI was "not original" but "the same as many other songs", citing only Leonard Cohen's Bird on the Wire". He also said that tempi in the vicinity of 148 bpm (the tempo of WNGTI) are very common, although this statement, too, was supported by one reference only, in this instance Twisted Sister's recording of O Come All Ye Faithful. And he argued that the rhythm was not distinctive, describing it as "a very standard rock rhythm" and "typical of 1980s charting hits". He said that the hook title line of the chorus of WNGTI ("We're not gonna take it") uses the same rhythm as hooks of slightly earlier pop hits such as "You can't stop the music" by The Village People (1980) and "Don't you want me baby?" by The Human League (1981).
260 Dr Ford considered that, apart from the melodic contour of the first phrases of both songs, "[no] part of WNGTI, including the chorus, bears a notable or significant musical similarity to any part of O Come All Ye Faithful, either melodically or in terms of rhythm, harmonic progression, instrumentation, timbre, tempo and tone." He maintained that "[t]hey are very different and sound very different in those important respects". He illustrated his point by reference to the two scores:
261 I prefer the evidence of Dr Ford where it differs from that of Dr Davidson. Dr Davidson's approach was unlike that of the ordinary experienced listener and so differed from what the law requires. He dissected the music into its component parts, comparing the individual components of the copied part of WNGTI with the individual components of other works, paying little or no regard to the work as a whole. At times I felt that Dr Davidson's evidence descended into advocacy whereas Dr Ford impressed me as dispassionate throughout. Dr Ford's approach was orthodox and his breadth of experience gave him an advantage over Dr Davidson.
262 When he was asked to identify what specialised knowledge he had of listeners' perceptions of music based on his study or experience as a composer, writer and broadcaster, Dr Ford replied:
I would add to composer, writer and broadcaster also educator - while I'm not currently an educator I have been in the past and I think probably quite a lot of my knowledge of the way people perceive music comes from that. But I've also spent a lot of time talking to audiences, lecturing general audiences and playing bits of music. But having said that I suspect that, in many ways, it's my own ability to hear some of the connections that my friend Dr Davidson finds in his report that makes me think that if I, as a trained musician with quite a lot of experience of listening to music, can't hear the similarities [then] other people might not be able to either. Particularly if they've had less training and experience than I have.
263 Dr Ford was then asked whether he had any experience of dealing with the reactions of listeners to music in his role as a broadcaster. This was his answer:
Well, all the time. Both in terms of the guests that I interview and the people that I work with - my producers [-] and the however many thousands of people it is that listen to the radio programmes and write to me. So, yes, I have a fair experience of their perceptions of music.
264 Dr Ford went on to explain that he has been presenting The Music Show on Radio National nearly 26 years, which covers a very broad range of music, but also other "more specialist programmes" including series he has made, which have been repeated "quite a few" times and have therefore generated "quite a lot of feedback" from listeners.
265 None of this evidence was challenged.
266 I am satisfied that, contrary to Mr Palmer's contention, the copied part of WNGTI is not devoid of originality - far from it.
267 For the reasons given by Dr Ford, I reject Dr Davidson's evidence that the second and third melodic contours of the respective works are alike. As Dr Ford concluded, there are important musical differences between the musical work and the melody of O Come All Ye Faithful which give the musical work "a distinctive and original sound" and these differences make the question of any similarity between the two pieces of music immaterial to the question of its originality.
268 The experts agreed that the lyrics of the chorus of WNGTI bear "no resemblance" to the lyrics of O Come All Ye Faithful. On the other hand, as Dr Ford observed, the lyrics of the UAP recording are essentially the same as the lyrics of the WNGTI chorus. Despite the many and varied renditions of O Come All Ye Faithful, it remains a religious song and, more specifically, a Christian song. It is a hymn or carol. WNGTI is a rock anthem. The sounds of the lyrics as sung are very different. Dr Davidson paid no regard to this feature, presumably because he was not instructed to take it into account. In his opening remarks, however, he pointed out that lyrics may change the perceptions of listeners so that they may not recognise a common melody. In cross-examination, he acknowledged that to the ear of the listener the differences in the lyrics create a difference in the music and he readily accepted that the sounds made by the enunciation of the different words created a difference in the music as heard by the listener. Since Mr Palmer did not contend that in the case of a song Perram J was wrong to hold in Boomerang that "sung lyrics" are part of the musical work, these concessions are fatal to Mr Palmer's argument.
269 While Mr Snider may well have been influenced to some degree by O Come All Ye Faithful, I find that the only part he took from it, albeit unconsciously, was the melodic contour of the first phrase. Even if Dr Davidson's opinion concerning the similarities of the melodic contours of the first three phrases were to be accepted, Mr Palmer's contention would still fail. That is because that part of the musical work did not consist only of those melodic contours or, if Dr Davidson's view were to be accepted, the contours that were used in O Come All Ye Faithful. Rather, as Dr Davidson conceded in cross-examination, the chorus of WNGTI is "a combination of elements" which is different from any particular version of O Come All Ye Faithful. Those elements include the entire melody, the harmony, the key, the tempo and rhythm, the sound of the sung lyrics, the vocal timbre, singing style, and the instrumentation. Moreover, the chorus of WNGTI was more than just the sum of its parts. Further, the fact that some of the individual components of the music may be "generic" in the sense that they are common to particular kinds or styles of music does not detract from the originality of the chorus. This is to confuse originality with novelty. To hold otherwise would mean that copyright law would offer little or no protection to artists of the same school or musicians in the same field of music. What matters is the originality of the combination.
270 The chorus of WNGTI, like the work as a whole, indisputably originated with Mr Snider and it has originality. A not inconsiderable amount of skill, judgement, time and effort was involved in its production.
271 In her article, "'It's the Same Old Song': The Failure of the Originality Requirement in Musical Copyright" (2008) 18(5) Fordham Intell Prop Media & Ent LJ 1271, pp 1281-2, Valeria Castanaro explained:
Musicians work with a finite set of notes and octaves in creating a composition. Further, the combination of these notes into sets of chords that are pleasing to the ear is also limited. Despite the seemingly confined raw materials for creating a musical work, musicians are able to manipulate these finite elements into infinite possible compositions. In examining originality, copyright does not look to the actual notes or chords used, but rather combinations of notes and chords that are used to create tone, melody, harmony, and rhythm …
Music is also a specialised genre of copyright with regard to the idea-expression dichotomy … An artist's musical expression is inextricably linked to the mechanics of the music. The sequencing of notes and chords, the harmony, melody, beat, tempo, composition, and lyrics all work together to create a musical expression. Individually, each of these components, except for the lyrics, constitutes an unoriginal, un-copyrightable idea. Collectively, certain lyrics set to certain notes and chords played in a certain way creates an expression. It's an expression that becomes an experience to the person who listens to and engages with it …
(Footnotes omitted.)
272 The only similarity the musical work bears to O Come All Ye Faithful lies in the melodic contours of the first phrase (the first six notes) of the respective works.
273 Further, while the rhythm of O Come All Ye Faithful in some recordings is syncopated, none of the examples given by Dr Davidson sounds similar to the musical work. And Dr Davidson did not suggest that the syncopation in WNGTI is the same as the syncopation in any of these examples.
274 Moreover, as Universal submitted, under cross-examination Dr Davidson expressed opinions which are inconsistent with the aural perception of the ordinary reasonably experienced listener. He asserted, for example, that Twisted Sister's recording of WNGTI is "strikingly similar" to the recording of O Come All Ye Faithful by the choir of St George's Chapel and that the recordings of O Come All Ye Faithful by Mariah Carey and the Torero Band were less similar to the St George's Chapel recording than WNGTI. With respect, these assertions seemed far-fetched to me. They were certainly "counterintuitive" as Universal argued. Dr Ford was unable to accept them and neither am I.
275 Dr Davidson put excessive weight on the mashup of O Come All Ye Faithful and WNGTI. Mr Snider's unchallenged evidence was that "[i]t was very difficult to get the two songs to work together"; it only happened after the drummer "figured out a way to shoehorn O Come All Ye Faithful into [WNGTI]". He emphasised that this was no easy thing. Dr Ford pointed out that the harmony of WNGTI does not fit the tune of O Come All Ye Faithful, which meant that for the purpose of the mash-up it was necessary for Twisted Sister to change the harmonic progression of WNGTI.
276 Equally, in pointing to the similarities between WNGTI and O Come All Ye Faithful in the Twisted Sister recording of the latter, Dr Davidson's reasoning was circular, as Dr Ford observed. Of course, Twisted Sister's recording of O Come All Ye Faithful is similar to WNGTI. That was the purpose of the exercise.
277 In any event, as Dr Ford said in his second report, the UAP recording is so similar to the chorus of WNGTI that it is obviously a copy of it and certainly not O Come All Ye Faithful.