Background to the present application
5 The Edarrbur (Rubibi #18) Application is made over an area of land that is entirely surrounded by the Roebuck Plains Pastoral Lease, being an area of land and waters that is already subject to a native title determination (Native Title Determination WAD6006/1998 Rubibi Community (WCD2006/001) as determined by the Court on 28 April 2006). That determination arose out of eight native title claims brought on behalf of the Rubibi Community in and around the townsite of Broome which were combined by order of the Court on 21 September 1999. The determinations made by the Court (Rubibi Determinations), and the reasons for the determinations, are recorded in a series of decisions by Merkel J, most relevantly Rubibi Community v State of Western Australia (2001) 112 FCR 409, Rubibi Community v State of Western Australia (No 5) [2005] FCA 1025, Rubibi Community v State of Western Australia (No 6) (2006) 226 ALR 676 and Rubibi Community v State of Western Australia (No 7) [2006] FCA 459 (Rubibi (No 7)). Parts of the determinations made in Rubibi (No 7) were appealed to the Full Federal Court: Western Australia v Sebastian (2008) 173 FCR 1.
6 As mentioned, one of the Rubibi Determinations was in respect of the Roebuck Plains Pastoral Lease, which, at the relevant time, was held by the Indigenous Land Corporation expressly for the benefit of Aboriginal people. Merkel J found that occupation of the Roebuck Plains Pastoral Lease was established so that s 47A of the Native Title Act applied to the area, thus allowing extinguishment by the grant of prior interests to be disregarded and exclusive native title rights and interests to be recognised: Rubibi (No 7) at [102].
7 The reserves and areas of unallocated Crown land that are the subject of the present application were not included in the claim over the Roebuck Plains Pastoral Lease, even though they are surrounded entirely by that lease. That is because the native title determination over the Roebuck Plains Pastoral Lease was made by reference to the land subject to that pastoral lease, and certain areas of land and waters within the internal boundary were not the subject of the lease. As a result, no determination was made by Merkel J over these areas in Rubibi (No 7).
8 At the conclusion of Rubibi (No 7), Merkel J summarised the scale of the proceedings that had resulted in the Rubibi Determination as follows:
[159] The determination of native title that is now able to be made brings to an end an epic struggle by the Yawuru people to achieve recognition under Australian law of their traditional connection to, and ownership of, their country. The struggle commenced when the first application for that recognition was filed by the Yawuru claimants pursuant to the NTA on 2 February 1994. The matter proceeded in two parts. The first part related to the traditional law ground of the Yawuru community at Kunin. That proceeding involved numerous exhibits, many witnesses, voluminous evidence, a hearing over 18 days and 1488 pages of transcript. The contest in respect of the law ground required resolution of an intra-communal dispute, as well as a dispute between the Yawuru claimants and the State of Western Australia. The determination of native title, which granted exclusive possession of the law ground at Kunin to the Yawuru community, was made on 17 October 2001. Resolution of this part of the matter required two judgments. It was hoped that this resolution might enable a mediated outcome, rather than an adversarial contest, to settle the remaining part of the matter, which was the claim to the rest of the Yawuru community's traditional country.
[160] The claim to the Yawuru community's traditional country was not able to be resolved by mediation prior to the hearing. The resolution of that claim, which involved a further intra-communal dispute as well as a dispute with the State, WAFIC and certain other parties again involved numerous exhibits, many witnesses, voluminous evidence, a further 53 days of hearing, further transcript of over 5710 pages and five further judgments. At the conclusion of the substantive hearings in October 2004, the parties requested that the matter again be referred to mediation on the basis that there were promising prospects of a mediated outcome. After the expiration of a further 12 months, during which mediation occurred, I was not satisfied that a mediated outcome was likely to be achieved and fixed a further hearing on the outstanding 160 extinguishment issues.
[161] The earlier hearings involved evidence relating to the Yawuru community's continuing connection to its traditional country and continuing acknowledgement and observance of traditional laws and customs since 1829. The final hearings, which were held in relation to extinguishment, involved evidence of over 100 years of tenure history in the Yawuru claim area. Although many of the extinguishment issues were resolved consensually during the course of the final hearing, the remaining issues were required to be resolved in these reasons for judgment.
[162] The Yawuru claimants have been largely successful in their native title claim as the claim has succeeded in whole or in part over approximately 4900 sq kms of their traditional country in and around Broome. The Yawuru claimants have established a communal native title entitlement to exclusive possession of their traditional country. However, as a result of the criteria laid down under Australian law for extinguishment of native title, the native title of the Yawuru community was partially or totally extinguished in relation to significant parts of the Yawuru claim area. Also, as a native title right to exclusive possession is not recognised under Australian law in respect of the inter-tidal zone and, subject to some exceptions, areas that have been the subject of pastoral or mining leases, the native title rights and interests in respect of most of those areas are not exclusive.
9 Recognising the substantial body of evidence that had been adduced before Merkel J in the Rubibi Determinations, the parties to the present application agreed that the evidence and findings of Merkel J, as well as the formulation of the rights and interests to be recognised, the description of the native title holders and the nature and extent of the other interests, should be adopted in the resolution of the present application.
10 Accordingly, given the findings of Merkel J in the Rubibi Determinations with respect to the Roebuck Plains Pastoral Lease, and the continuing occupation of the Roebuck Plains Pastoral Lease by members of the Yawuru Community, the State has accepted that, for the purposes of this application for a consent determination, occupation of the six areas of unallocated Crown land covered by this application is established. As a result, s 47B of the Native Title Act applies to those areas and extinguishment by the grant or creation of prior interests may be disregarded, and exclusive native title rights and interests are recognised over those areas. Similarly, on the basis of the extensive evidence (including evidence on the Roebuck Plains Pastoral Lease) heard and determined by Merkel J in the Rubibi Determinations, the State has accepted that non-exclusive native title rights and interests as recognised by Merkel J in Rubibi (No 7) were extant over the eight reserves covered by this application.
11 The joint submission of the parties states that, since the Rubibi Determinations, the Yawuru Community has been actively involved in looking after Yawuru country through multiple mechanisms that work with and complement traditional obligations to care for the country. This includes the development of a corporate structure encompassing Yawuru Native Title Holders Aboriginal Corporation (RNTBC) ICN 7033 (which is the registered native title body corporate that holds native title in trust for the area of the Rubibi Determinations) and its subsidiary Nyamba Buru Yawuru Ltd. A major land use and settlement agreement was reached between the Yawuru Native Title Holders Aboriginal Corporation and the State in 2010, resulting in two indigenous land use agreements (Yawuru ILUAs) that provided mechanisms for Yawuru people to participate in economies that have developed on their traditional country, as well as joint management of significant terrestrial and marine reserves in Yawuru country by Yawuru people and the State. In March 2015, the Roebuck Plains Pastoral Lease was transferred to Nyamba Buru Yawuru Ltd by the Indigenous Land Corporation (now the Indigenous Land and Sea Corporation). In January 2017, an Indigenous Protected Area was declared over Yawuru country, including the Edarrbur (Rubibi #18) Application area. Stewardship of Yawuru country is today guided by the Yawuru Cultural Management Plan, a document which enshrines the concept of the Yawuru people's spiritual connection with the country. Active management of the country is entrusted to Yawuru Rangers and Yawuru Country Managers, who are employed through the Land and Sea Unit of Nyamba Buru Yawuru Ltd. Yawuru Rangers and Yawuru Country Managers operate jointly with State government agencies, as well as independently in areas where those agencies have no jurisdiction such as the Edarrbur (Rubibi #18) Application area.
12 The joint submission of the parties also describes the significance of the Edarrbur (Rubibi #18) Application area to the Yawuru Community. Senior Yawuru man, Senator Patrick Dodson, states that the application covers areas of country which have high cultural, economic and social value for the Yawuru people, in particular a series of freshwater places (jilas) which Yawuru people have always used as stopping places. This includes Yidarr/Lake Eda (within reserve 1505), Cockle Well (within reserve 723), Government Cow Well (within reserve 41829 and surrounding areas of unallocated Crown land), Chain Pump Bore/Sheep Camp (unallocated Crown land at the intersection of stock route reserve 9697 and the Great Northern Highway), Barley Springs (within reserve 1512), Upper Loomingum Well (within reserve 725), Deep Creek and Collins Lagoon (within reserve 726), Taylor's Lagoon (within reserve 1510) and Yulleroo (within reserve 1506).
13 For Yawuru people, country comes from Bugarrigarra (the creation epoch or dreaming). The Bugarrigarra runs through all of Yawuru country, including the Edarrbur (Rubibi #18) Application area. Lake Eda, or Yidarr, which is located within and around the Edarrbur (Rubibi #18) Application area, has particular significance for the members of the Yawuru Community.
14 The joint submission records that knowledge of country remains strong within the Yawuru Community, having been passed down from past generations to present generations. Transmission of knowledge about country, both the sacred and practical, continues through to the present day.