Failure to disclose certain adverse information
91 Mr Khazaal complained that some adverse information in the reports which was credible, relevant and significant to the decision was not disclosed in the April adverse comments letter. That information was contained in one passage in the JCTT report, which was annexed to the AFP report, and one passage in the Corrective Services report. Those passages are set out in full earlier in these reasons.
92 Upon close analysis, however, it can be seen that the substance of the information in those passages was disclosed in the April adverse comments letter and that any specific information which was not disclosed was not significant to the decision.
93 The key items of information in the relevant passage in the JCTT report were: first, that Mr Khazaal "was and continues to represent a key proselytising figure within the Australian extremist Salafist community"; second, that information from Corrective Services indicated that Mr Khazaal had "maintained these beliefs while in custody"; third, that Mr Khazaal had issued fatwas or religious edicts which denounced Islamic State as illegitimate; and fourth, that his edicts had "caused a split within the extremist Islamic population inside HRMU" and that some of his fellow inmates had switched allegiance from Islamic State to al-Qaeda.
94 The substance of that information was disclosed in the April adverse comments letter. The letter referred to the AFP's assessment of Mr Khazaal's risk to the community and noted the AFP's concern that he "remains influential among his peers as a religious leader and mentor to others within the prison system" and that he had led "some inmates to shift their allegiance from Islamic State to Al Qaeda". Other parts of the letter stated that other agencies believed that Mr Khazaal had maintained his religious beliefs while in custody. While the letter did not specifically refer to Mr Khazaal being a "proselytising figure", that was not an independently material or significant fact given that it was made clear that the AFP believed that he remained influential as a religious leader. Equally, while the letter did not specifically refer to Mr Khazaal issuing fatwas or edicts, it referred to the shift in allegiances which those edicts had caused.
95 It follows that Mr Khazaal's contention that the April adverse comments letter did not disclose the information contained in this particular passage of the JCCT report has no merit and must be rejected.
96 In respect of the Corrective Services report, the first two paragraphs of the passage which was the subject of Mr Khazaal's complaint referred to: Mr Khazaal's responses to some questions that were put to him during an interview with Corrective Services staff; that he declined to say that ISIS or al-Qaeda had misrepresented or caused any damage to the Islamic faith; that he did not intend to engage in any preaching; and that, in that context, he did not even see that it was his right to refer other inmates to the Corrective Services imam. While Mr Khazaal contended that this information was not disclosed to him in the April adverse comments letter, it is clear that the substance of it was. It is, for instance, noted on a number of occasions in the letter that Mr Khazaal had "denied any desire to guide other offenders in the Islamic faith" or "provide religious lessons or lead group prayers". It is also noted in the letter that Mr Khazaal had not condemned al-Qaeda. Indeed, Mr Khazaal was specifically invited to "provide clarification and evidence of his views" in relation to al-Qaeda. He did so in his statement.
97 The third paragraph of the relevant passage in the Corrective Services report was the main subject of complaint by Mr Khazaal. It referred to "intelligence advice and to internal case discussions with supervising custodial officers" which, according to Corrective Services, cast doubt on Mr Khazaal's assertions that he did not intend to preach or provide religious guidance to other inmates. It referred to two particular incidents, or alleged incidents; first, that Mr Khazaal had "made determinations about other inmate's religious status"; and second, that he "openly challenged a ruling by a Corrective Service "Inam" which resulted in "considerable conflict with the HRMCC".
98 Mr Khazaal adduced affidavit evidence in this proceeding to the effect that had he known that this "material" was before the Attorney, he would have "sought to respond to it". His evidence was that he would have responded by saying, amongst other things, that he did not "hold any formal position or authority to make determinations or fatwa's (Islamic Rulings) about anyone's religious status" and that he did not "recall ever challenging rulings of the corrective services imam".
99 There is no doubt that the April adverse comments letter did not expressly refer to the two incidents referred to in this passage of the Corrective Services report. It does not necessarily follow, however, that Mr Khazaal was denied procedural fairness. That is because there is nothing to suggest that the reports of the two incidents were themselves significant or material to the Attorney's decision. The only real significance of the two incidents was that, in the assessment of Corrective Services, they cast doubt on Mr Khazaal's denials that he intended to preach or provide religious guidance to inmates, or that he had any particular religious standing in the prison community.
100 Importantly, while the April adverse comments letter may not have referred to the two incidents, it made it abundantly clear that various agencies had reported that they did not accept Mr Khazaal's denials that he had religious standing among his fellow inmates. The letter refers, for instance, to: the advice in the PRISM report that Mr Khazaal "continues to identify himself as a person of religious authority for the Islamic faith and as such holds a position of status, control and influence over others of the same faith"; the Review Council's report which observed that Mr Khazaal is "known in custody, among other inmates, for his religious knowledge and sound advice"; and the AFP report which assessed that Mr Khazaal "remains influential among his peers as a religious leader and mentor to others within the prison system".
101 It was in that context that the April adverse comments letter specifically invited Mr Khazaal to comment not only on the AFP's assessment, but also on the Parole Office's "concerns that he may influence others while he retains the religious and socio-political ideology that led to the offence, by providing evidence of his changed ideology and outlining the strategies that he would deploy in the community to avoid influencing other people to support or engage in violent extremism". As has already been noted, Mr Khazaal responded to that invitation by stating, amongst other things, that if granted parole he would not "encourage, promote, or support any kind of religiously motivated violence or terrorism in the community" and would not "preach, give advice, or share knowledge on any religious issue to anyone". Mr Khazaal's solicitor also submitted that "[d]evout adherence to a particular religion, even a conservative form of one, cannot rationally militate against an individual's release to parole" and that, in relation to Mr Khazaal's "alleged self-identification as a religious leader and the possibility he might encourage others towards violent extremism, there is no sensible basis to think that he might intentionally act that way".
102 While the Attorney was provided with a copy of the Corrective Services report, there is nothing to suggest that the Attorney gave any, or any significant or material, weight to the information in that report which related to, or concerned, the intelligence reports about the two incidents. The Parole Office's submission or briefing paper to the Attorney did not direct the Attorney's attention to, or refer specifically to, that part of the Corrective Services report which mentioned the intelligence reports relating to the alleged incidents involving Mr Khazaal making determinations about another inmate's religious status or challenging the Corrective Services imam. It was certainly not suggested that the Attorney needed to determine whether Mr Khazaal was in fact involved in those incidents or whether his alleged involvement in them was a factor which weighed against the grant of parole.
103 The Attorney's reasons also make no reference to the two incidents. The Attorney's reasons refer to the fact that Mr Khazaal had "denied comporting [himself] as a religious leader and [denied] any desire or intention to provide others with religious guidance or counsel in custody or following [his] ultimate release". The Attorney noted, however, that reports received stated that Mr Khazaal continued to "act as a religious leader and mentor to other extremists within the prison system" and remained "influential amongst fellow Islamic inmates" who regarded him as a Sheikh. It would appear that the Attorney accepted those assessments or conclusions. He found that, given the possibility of Mr Khazaal's "ongoing religious leadership and influence", he posed a "risk of influencing others, even unwittingly, which could include influencing others to commit acts of extremist ideologically motived violence". There is, however, nothing to suggest that the Attorney's findings in that regard were influenced or in any way based on the information in the Corrective Services report concerning the incidents referred to in the intelligence reports.
104 In all the circumstances, it cannot be concluded that Mr Khazaal was denied procedural fairness because the information in the Corrective Services report concerning the two alleged incidents was not specifically disclosed to him for comment. It cannot be concluded that the non-disclosure of the information concerning those two alleged incidents gave rise to any "practical injustice": cf Lam at [37]. While that information may have been adverse to Mr Khazaal, there is nothing to suggest that it was significant to the Attorney's decision, or was given any specific consideration or weight by the Attorney. It was a very minor and insignificant piece of information amongst a large quantity of much weightier information, being the views, conclusions, and assessments of the relevant agencies. The information about the alleged incidents was perhaps of marginal relevance because it provided at least part of the basis of the assessment by Corrective Services that Mr Khazaal was regarded as a religious leader by his fellow inmates. Mr Khazaal was, however, provided with considerable information about that assessment, as well as similar assessments by other agencies, and was specifically invited to comment on those assessments and the issue of his ongoing religious influence generally. Mr Khazaal was able to and did provide a meaningful response to that issue.
105 It follows that Mr Khazaal's contention that he was denied procedural fairness because the two alleged incidents referred to in the Corrective Services report were not disclosed to him is without merit and must be rejected.