THE PREJUDICE MS KEMPPI CLAIMS SHE WILL SUFFER IF THE INJUNCTION IS NOT GRANTED
37 I should preface this section of my reasons by reiterating the observation I have made above that, if the Surrender process provided for in cl 9(b) of the ILUA proceeds, the extinguishment of native title that will thereby occur will be permanent. Furthermore, I accept as a general proposition Ms Kemppi's contention that damages are not an adequate remedy for the extinguishment of an Aboriginal person's native title rights and interests. Finally, I reject Adani's contention that I should take into account as a relevant factor the fact that the Wangan and Jagalingou People have not yet obtained a determination of native title in their favour. I do so because this proceeding focuses on the ILUA which has come into existence as a result of the Wangan and Jagalingou People exercising the rights they have under the NTA partly as a consequence of them filing the W & J application and achieving its registration on the Register of Native Title Claims under Part 7 of the NTA.
38 To pursue her claims in this proceeding, Ms Kemppi relies entirely on her status as a member of the W & J Applicant and the W & J registered claimant. So much is clear from her FASC at [1]-[5] inclusive. In my view, that presents an immediate difficulty for her. That is so because, where there are multiple members of an applicant, or a registered native title claimant, the members have to act jointly and collectively in discharging their role: see Burragubba v State of Queensland [2016] FCA 984 at [282] and Burragubba v State of Queensland (2017) 346 ALR 414; [2017] FCAFC 133 (Burragubba) at [141]-[142] and [147]. It follows that a single member, or even a minority of the membership, of an applicant, or a registered native title claimant, cannot claim to exercise the authority of the applicant, or the registered native title claimant, as Ms Kemppi purports to do in this proceeding. That being so, I do not see how she can validly claim to suffer any prejudice in that capacity if this injunction were not granted.
39 When I asked him about these matters, Ms Kemppi's counsel responded that, while it was not expressly pleaded in her FASC, it was implicit that Ms Kemppi was also acting in her capacity as a member of the Wangan and Jagalingou People. This followed, he said, from the fact that, as he correctly pointed out, a prerequisite for membership of an applicant is that the person must be a member of the authorising native title claim group: see s 61 of the NTA. He also said that Ms Kemppi did not claim to assert any individual native title rights and interests, but instead she was seeking to assert and protect the communal native title rights and interests of the Wangan and Jagalingou People. Even if these matters were open to be considered in the absence of any pleading of them in the FASC, I consider they face a similar difficulty to that outlined above with respect to Ms Kemppi's minority position in the W & J Applicant and the W & J registered claimant.
40 The ILUA process in the NTA allows those claiming native title rights and interests under the Act to validate a future act which affects native title, that is an act which has the effect of extinguishing it: see s 24AA(3). In this case, that ILUA process was engaged when the Wangan and Jagalingou People authorised the ILUA as an Area Agreement (see Part 2 Div 3 Subd C) under s 251A of the NTA. As has already been remarked above, once the ILUA was registered on 8 December 2017, since it complied with the conditions set out in s 24EB(1) of the NTA (see at [15] above), it was effective to validly extinguish native title according to its terms. Indeed, that is exactly what Adani and the State are seeking to do by activating the Surrender process in cl 9(b) of the ILUA.
41 But Adani and the State are not the only parties to the ILUA. Integral to the ILUA process under the NTA is the consent to an extinguishment by those who hold, or claim to hold, the native title concerned, in this case the Wangan and Jagalingou People. They are an essential party to the ILUA because only they can consent to the removal of the protection of native title provided for under the NTA (see s 11(a)). This is not an issue about Ms Kemppi's standing as an applicant in these proceedings as discussed by the Full Court in Burragubba at [171]-[177]. Rather, it goes to the validity of her asserted claim to protect a set of native title rights and interests that are held by a community of Aboriginal people, namely the Wangan and Jagalingou People, of which she is a member. Moreover, it goes to the validity of that assertion in circumstances where the community that claims to hold those native title rights and interests, the Wangan and Jagalingou People, has authorised the making of an ILUA under the provisions of the NTA, which ILUA has the critical effect of consenting to the extinguishment of the very native title rights and interests that Ms Kemppi is now asserting she can protect. Hence, Ms Kemppi is not just seeking, by this application, to prevent Adani and the State from acting under the ILUA, she is also indirectly seeking to challenge the decision of the Wangan and Jagalingou People to consent to the extinguishment of their native title rights and interests by means of the ILUA and therefore allowing the State to make the grants to Adani.
42 In all these circumstances, I do not therefore consider Ms Kemppi can validly assert that she is able to protect the native title rights and interests of the Wangan and Jagalingou People in the way she purports to in this application. If that is so, it necessarily follows that she will suffer no prejudice, in this respect, if this injunction is not granted. Put differently, whatever prejudice she may suffer has already been brought about by the decision of the majority of the Wangan and Jagalingou People to authorise the making of the ILUA and therefore the extinguishment of the native title rights and interests in question.
43 It should also be noted that, even if there are defects in the registration process for the ILUA, as Ms Kemppi claims, and that deprives the ILUA of its capacity to validate an extinguishment of native title in the way described above, that will not remove the fact that a majority of the Wangan and Jagalingou People attending the meeting on 16 April 2016 authorised the making of the ILUA and therefore the consequent extinguishment of their native title. Clause 9(i) of the ILUA expressly recognises this fact.
44 However, this does not provide a complete answer on this question because Ms Kemppi has separately pointed to a number of sites, or features, of significance to her and her people that she claims are located within the Surrender Zone for the ILUA. The relevant details of those sites and features have been set out in the affidavits made by Mr Adrian Burragubba and Ms Elizabeth (Lizzy) McAvoy filed in support of Ms Kemppi's application. Mr Bradley Maher, Adani's Indigenous Engagement Manager, filed an affidavit in response to those affidavits and then both Mr Burragubba and Ms McAvoy filed affidavits in response to his affidavit.
45 Mr Burragubba is a Wangan and Jagalingou person. In his first affidavit, he described his family and cultural history and set out how he claimed his traditional country would be affected by the Carmichael Project. He described in some detail the stories relating to his country and its features as they had been recounted to him by his father. With respect to the Surrender Area in the ILUA, he described various waterways and creeks that he said would be affected if the Carmichael Project were to proceed. He also referred to some information that had been provided to him by his sister, Lizzy McAvoy. In particular, he said:
My sister has told me that there are birthing trees for the women of her skin along Obgenbeena, Obungeena and Ogungeena Creeks. She told me she is the custodian for these places and they must be respected and not harmed or she will fail in her duty to our ancestors.
46 In the penultimate paragraph of his affidavit, Mr Burragubba summed up his concerns in the following terms:
The Adani project will prevent me from performing my ceremonies in honour of Mundunjara and my Biguns. It will destroy many of my Tree Biguns and remove the spirits of my ancestors from country. It will prevent me from keeping my song lines alive and this will result in the country in the vicinity of the Adani project becoming culturally and physically barren. It will drive Mundunjara from much of the country. The Surrender Area, will be lost for ever, because I will be unable to perform ceremony in honour of Mundunjara. My people will no longer be able to obtain sustenance from the country and my sister's birthing sites will be desecrated.
47 Ms McAvoy is also a Wangan and Jagalingou person. In her first affidavit, she referred to paragraph 20 of her brother's affidavit above and said: "I confirm my skin is Oboroogen and there are places within the surrender area for the Adani ILUA which are birthing places for women of my skin". She then described how she was chosen as the custodian for those sites and described the details of them as follows:
These birthing places are marked by certain trees. They provide cover and shade at the time of giving birth. The trees themselves are sacred to us. They are my Tree Biguns. They provide protection to mothers and newborns from Gundadi who is the evil spirit who will try to take away children and mothers at the time of giving birth when they are most vulnerable. My Tree Biguns provide protection for mothers and babies of our skin no matter where they are, even if they give birth away from our country. This is because women of my skin are connected to our Tree Biguns and birthing places by virtue of our birth. It is my sacred obligation to protect those places and trees so that women of my skin will be healthy in child bearing and our children will survive. In the old days, our old women had our babies there in those trees. They are our trees and they belong to the women of my skin. They are women's business.
48 She concluded her affidavit by stating that:
My law forbids me to tell of the exact location of our Birthing places. Only women of my skin are permitted to know and go to these places. However, because I fear that Adani intends to destroy my tree Biguns and despoil our sacred birthing places, I have marked on a map showing the surrender area of the Adani ILUA, the general location of some of those places.
49 In his affidavit in response to the two affidavits referred to above, Mr Maher began by pointing out that cl 13.4 of the ILUA excluded all Aboriginal cultural heritage matters from its operation with the consequence that Adani had a statutory cultural heritage duty of care under the Aboriginal Cultural Heritage Act 2003 (Qld). Mr Maher then described two cultural heritage management plans that have been adopted under that legislation by agreement with the Wangan and Jagalingou People: one in 2011 and the other in 2014. He also described in some detail the procedures, including the consultation and negotiation processes that Adani was required to follow with the Wangan and Jagalingou People for the identification and protection of Aboriginal cultural heritage matters in the Carmichael Project area.
50 Commenting on the seven paragraphs of Mr Burragubba's affidavit which identified sites or features said to be in the Surrender Zone under the ILUA, Mr Maher claimed that the only features described in those paragraphs that were actually located within that Zone were five creeks: Pear Gully, North Creek, Eight Mile Creek, Obungeena Creek and Ogenbeena Creek. However, he claimed that the infrastructure proposed to be constructed within the Surrender Zone would not impact upon Pear Gully, Obungeena Creek or Ogenbeena Creek. He also claimed that there was no risk of damage to the birthing trees along Obgenbeena Creek. I interpose to note that Mr Burragubba actually referred to the Surrender Area throughout his affidavit rather than the Surrender Zone. However, as will appear below, this distinction has little impact on the outcome of this issue. In response to Ms McAvoy's first affidavit, where she identified the approximate locations of the birthing trees, Mr Maher said that those locations were located in the Surrender Zone, but were not located in the Surrender Areas.
51 In his affidavit in response to Mr Maher's affidavit, Mr Burragubba said that he did not "have confidence that the Cultural Heritage Management process will identify and protect our cultural heritage within the surrender area". He also said that, even if that process were effective, it would not preserve his access to those areas to conduct ceremonies, nor to hunt. While he agreed that most of the features or sites he had identified in his earlier affidavit were not within the Surrender Zone, he claimed they would still be impacted by the activities associated with Adani's Carmichael Project. With respect to the birthing trees, he said that he had been informed by Ms McAvoy that "the construction of the infrastructure will devastate the sacred women's birthing places for which she is the custodian".
52 In her affidavit in response to Mr Maher's affidavit, Ms McAvoy confirmed what Mr Burragubba had said in his affidavit about the birthing trees and she said they were particularly sacred to her. In particular, she said that "the extinguishment of native title over those areas will lead to the desecration of those sites because mothers would no longer be allowed to access them. As a result, Adani will need to find other areas in which to build its infrastructure." As to the location of the birthing sites concerned, in an apparent contradiction to the statement in her first affidavit above, she said: "I did not identify the location of the birthing sites referred to in my affidavit of 19 December 2017. This was because my ancestors told me not to do so." She added:
[T]he location of birthing places are women's business. We are forbidden to reveal the location of these sites to men. The Adani people are all men and I do not have the permission of my ancestors to reveal our women's business to those men. A man cannot speak over a woman about these places or about this country.
53 Finally, on this topic, in further response to Mr Maher's affidavit, she said: "Adani needs to exclude lots 1, 3 and 5 from the surrender area, so that I can still access the birthing sites rather than just exclude the areas from any development footprint."
54 On this aspect, Adani's counsel made two broad contentions. First, as to the native title rights and interests asserted by Ms Kemppi, he submitted that, even if she does have a valid interest in protecting the native title rights and interests of the Wangan and Jagalingou People as she claims, the likelihood of any damage being occasioned to those rights and interests is significantly diminished by the tiny fraction of the claim area under the W & J application that falls within that area (0.00082 of a percentage). Secondly, he contended that the matters raised by Mr Burragubba and Ms McAvoy would be fully protected under Adani's cultural heritage duty of care under the Aboriginal Cultural Heritage Act 2003 (Qld). To the extent that any of the sites or features were located in the construction zone for the Carmichael Project, he submitted, pointing to the affidavit of Mr Maher, that Adani will take practical steps to avoid harm to those sites or features.
55 I accept the evidence of Mr Burragubba and Ms McAvoy about the sites and features located within, and within the vicinity of, the Surrender Zone, albeit that it is not clear from that evidence that any of those sites or features are actually located within the Surrender Area. Further, because they are at least located within the vicinity of the Surrender Zone, I accept that they are likely to be affected by the construction works associated with the Carmichael Project. However, as Adani points out, this application is confined to the prejudicial effect of extinguishing native title within the Surrender Area by means of the surrender process under cl 9(b) of the ILUA. It is not concerned with the construction works in the Carmichael Project site more broadly, or even within the Surrender Zone. Insofar as the sites and features identified by Mr Burragubba and Ms McAvoy are concerned, the question therefore is whether they will be adversely affected if that extinguishment is allowed to proceed. In answering that question, I accept the evidence of Mr Maher about the operation of the cultural heritage management plan applying to the Carmichael Project area and the likelihood that it will ensure the protection of those sites and features under the Aboriginal Cultural Heritage Act 2003 (Qld). I also bear in mind the reservations expressed by Mr Burragubba and Ms McAvoy about that process. In the end result, I think the position is this. If any of the sites and features concerned are within the Surrender Area and if the native title in that particular area is extinguished, that could arguably have some consequences for access to, and control of, those sites and features of the kind mentioned by Mr Burragubba in his affidavits, which consequences are not specifically accommodated under the Aboriginal Cultural Heritage Act 2003 (Qld). That being so, the extinguishment that will occur by the operation of cl 9(b) could be said to cause prejudice to Ms Kemppi and her group, including Mr Burragubba and Ms McAvoy. I will therefore take that prejudice into account in determining whether or not this injunction should be issued.