Leah Mann
15 In her affidavit filed on 12 August 2022 Leah Mann deposed, in summary, the following:
Through her mother, Ruth Turnball, she descended from the Bigambul ancestor Nellie Yumbeina. Her mother's family all identified as Bigambul, and she had been told about Bigambul country by her mother and her mother's siblings such as Aunty Josie and Uncle Tony Turnbull.
Bigambul country was described to her in terms of the major waterways. She was told that Bigambul's western boundary was the Moonie River, while the eastern boundary was the Condamine and Dumaresq Rivers. The Barwon and McIntyre Rivers and the McIntyre Brook were also important waterways in Bigambul country. This was called Cap Rock country. The country that drained into those waterways was Bigambul country.
Ms Mann was also told they were on country when they were at places such as Toobeah, Bungunya, Talwood, Daymar, Thallon, Mungindi, Goondiwindi, Yelarbon, Tara, Milmerran and Inglewood.
Ms Mann detailed where her ancestors lived before she was born, including at Bungunya and where she lived at a child, including at Turtle Bend on Yarrlawaana Creek which runs from Talwood to Toobeah. Her family moved around when she was young, following work for her parents and grandparents, and avoiding authorities who took children.
When she was a child she either lived at or went on family trips to most of Bigambul country. Much of the time when her family travelled, they would take back-roads and bush tracks to get to places and stop for bush tucker that they saw.
Ms Mann gave the following evidence concerning the most important things she learnt to do on Bigambul country:
15. The most important thing I learned to do was to look after our country. In those days a stock route ran alongside the Barwon Highway. These days the stock route is not used any more. It is all done by road trains. The droving of cattle did a lot of damage to our country, especially when they strayed. Bush tucker plants were eaten and trampled underfoot. The noise and dust would drive the wildlife away - the pigeons and kangaroos would clear out and the vegetation would take weeks to grow back. This was very serious for us, because we could not depend on the odd stray sheep to feed us, although I cannot deny that I might have seen a bit of duffing in my time. We depended on the bush to feed us so it was our job, my cousins and mine, to make sure that all along the stock route from Nindigully, right though to Talwood, Bunguyna, Toobeah and the stock yards at Callandoon the cattle did not stray from the stock routes. We also kept them away from our waterholes especially from Yarrilawaana Creek and Redbank Creek, so they are not muddied up or soiled.
16. Another important job I was taught to do when I returned home as a teenager was to care for our important sites. We made sure that the native rock wells at Weengallon were clear of debris and that saplings did not grow on the Talwood bora ground and that our burial sites were kept clear of rubbish and respected. Even where graves are marked, and most are not, I find chip packets left by kids and old tyres by car stealing vandals.
17. One of the most useful skills I learnt was how to feed myself and survive in the bush.
My regular diet was made up of Quandongs, Coori Tree berries, snotty gobbles, thistle stems, pig weed, prickly pear, gubbas, napans, bumble tree fruits, bush limes and bush apples. I learnt when these bush foods were in season and where to they grew and how to harvest them. My uncles and aunts taught me to hunt. I lived off porcupine, rabbits, kangaroos, sand goannas and snakes. As I grew older and better with practise, I never came back without a Kangaroo tail or a porcupine. As well as skinning and curing a kangaroo hide I also became pretty skilled at dressing a sheep. I have taught my kids these skills and they know how to live off the land.
Ms Mann gave evidence of using traditional bush medicines found on her Bigambul country and using these medicines as a barter trade for food with other families in the district.
Ms Mann further summarised the relationship between the Bigambul People and the Gamilaraay People:
22. Getting back to the claim by the Gamilaraay people, it isn't right that they can claim our country like that. In the old days when I was living down there, the Gamilarray families I knew such as the Knox's, Cubby's and the McGrady's accepted that country west from Bungunya to Mungindi and north following the Moonie River was Bigambul country. Most of the Gamilaraay families were married in with us. We lived together as one mob and there was never really an issue with them using our country. However, it came as quite a shock that they had claimed this country as their own without even talking to us.
In relation to the Gamilaraay Claim, Ms Mann deposed:
23. I am very disappointed that the QSNTS and the State Government didn't consult with my family before agreeing to recognise Gamilaraay families as the traditional owners of Bigambul country. It is not as though QSNTS didn't know about us, as they spoke to members of my family when we were going for recognition over the adjoining area which at the time included Talwood. Since becoming aware of the Gamilaraay claim I have spoken to my brothers and sisters and not one of them has said that QSNTS asked them whether we were ok with the Gamilaraay claim taking in Bigambul country.
24. As for the State Government, at the authorisation meeting which I spoke of earlier, I was shown a map which was prepared by the anthropologist commissioned by them, which placed Talwood and the area around the Moonie River within Bigambul Country. I don't see how they could have ignored this advice and agreed to recognise the Gamilaraay families as the traditional owners of this country, cutting out my family and the Bigambul people.
16 In a subsequent affidavit filed on 9 August 2023 Ms Mann deposed, in summary:
Her family had never followed or supported Russell Doctor. Ms Mann stayed away from all Bigambul authorisation meetings when Russell Doctor was "in charge".
Ms Mann "used to get snippets of information from Uncle Tony who tried to keep tabs on what was going on".
The area west of Talwood was very significant to her and her family. She believed her family was sold out by Russell Doctor and his supporters.
Ms Mann had actively pushed for BNTAC to lodge a new claim to cover her family's country to the west of Talwood, which was the reason why she became an applicant for the Bigambul #2 Claim and sought to join the Gamilaraay Claim. Ms Mann further deposed that she wanted to "stop those who now style themselves as Gamilaraay People as being recognised by the Court as the traditional owners of my family's country."
Ms Mann further deposed that at the time she became an applicant to the Bigambul #2 Claim, she did not know that the Gamilaraay Claim had been filed or that it was proceeding to a consent determination.
Ms Mann further clarified that Granny Emily, to whom she referred in her affidavit filed 12 August 2022, was an Armstrong, and that Ms Mann was also connected to Bigambul through the Armstrong line.
Ms Mann gave evidence concerning stories associated with her family's country that she had learned from her family members.
Ms Mann gave evidence of her totem from the men on her mother's side, which connects her to the country of her family.
Ms Mann elaborated on her earlier evidence regarding her responsibility caring for the Aboriginal rock wells at Weengallon, and in particular that her family was the custodian of an ancient ceremonial track in the area.