Mr Latham's defence
32 Mr Latham's defence is, on just about any view, an extraordinary document. In order to address Mr Faruqi's strike out application, it is necessary to attempt to come to grips with it. That is no mean feat.
33 There are 12 "parts" to the defence. There are also nine schedules.
34 Part A of the defence purports to deal with the interpretation of the defence. It needs to be read in conjunction with Schedule I, which is said to be a "dictionary" of words and expressions used in the defence. The dictionary includes, amongst other things, a dramatis personae, a list of online biographical notes regarding Mr Faruqi, references to "internet terminology", and a description of certain "Islamic terrorist atrocities". One example from the dictionary will perhaps suffice to give a general flavour of what is under consideration. The expression "the Bowdlerization" is defined in the dictionary as follows:
the expression, referred to in subparagraph 65(b)(ii) of this pleading:
• which Latham used in lieu of the word "fucked";
• comprising the name of the letter "F" followed by the past participial suffix "-ed"; and
• sounding roughly like "effed".
35 Part A of the defence also refers to the "adjectival meaning" of certain words, such as "white", "brown" and "Person of Colour". It also helpfully points out that the schedules form part of the pleading, but that the table of contents and headings are provided for "ease of reference" only.
36 Mr Faruqi contended that paragraphs 3 and 4 of Part A should be struck out on the basis that they do not give rise to a reasonable defence. Paragraphs 3 and 4 are in the following terms:
3. The term "brown":
(a) is used by Faruqi discriminately in his public utterances, including those referred to in Part D of this pleading, as an adjective to distinguish persons who possess:
(i) darker skin; and
(ii) other racial characteristics not ordinarily associated with a European ethnic heritage; and
(b) when used in this pleading, bears the same adjectival meaning.
4. The term "Person of Colour" (or its abbreviation, "PoC"):
(a) is used by Faruqi discriminately in his public utterances, including those referred to in Part D of this pleading, as a noun to distinguish persons whom Faruqi would otherwise identify as either:
(i) "brown"; or
(ii) not "white"; and
(b) when used in this pleading, bears the same meaning.
37 Part B of the defence contains Mr Latham's "Objections in point of law" in relation to Mr Faruqi's claim. Some of the pleaded objections use the language of r 16.21 of the Rules and appear to amount to contentions that various paragraphs of Mr Faruqi's pleading should be struck out. Why those contentions are included in Mr Latham's defence, as opposed to in an interlocutory application seeking to strike out those paragraphs of the pleading, is unclear.
38 In any event, Mr Faruqi contended that only paragraph 14 of Part B should be struck out on the basis that it is likely to cause prejudice or embarrassment. Paragraph 14 is in the following terms:
14. Further or in the further alternative: Latham objects in point of law that subparagraph 6(a) of the Amended Statement of Claim is embarrassing and incompetent, on the grounds that:
(a) alleged defamatory meaning (a) comprises distinct and discrete allegations, that the "Matter Complained Of" carries at least two defamatory meanings; that is to say:-
(i) that Faruqi "assists terrorist fanatics who want to kill innocent people in Australia"; and
(ii) that Faruqi does so "knowingly"; and
(b) in the premises, subparagraph 6(a) of the Amended Statement of Claim is bad for duplicity.
39 Part C of the defence is entitled "Who is Faruqi". As that title suggests, it contains various assertions or allegations concerning how Mr Faruqi has been described by himself and others. While the relevance or significance of much of what has been pleaded in Part C is perhaps questionable, Mr Faruqi does not seek to strike out any paragraphs within it.
40 Part D of the defence is entitled "Faruqi's vilification of "white" people". Mr Faruqi contended that paragraphs 27 and 28 of Part D should be struck out on the basis that they contain frivolous or vexatious material, are evasive or ambiguous, are likely to cause prejudice or embarrassment, do not raise a reasonable defence, or are otherwise an abuse of the process of the Court. Paragraphs 27 and 28 are in the following terms.
27. Faruqi's Twitter feed includes the Tweets set forth in the second column of the table contained in Schedule II, issued by Faruqi on or about the respective dates set forth in the first column thereof.
28. As "News and Politics Editor" of Junkee, Faruqi:
(a) regularly contributes articles which:
(i) portray "white" people in a poor light; and
(ii) portray "brown" people in a better light; and
(b) regularly authorizes, sanctions and approves the publication on Junkee of articles which:
(i) portray "white" people in a poor light; and
(ii) portray "brown" people in a better light.
41 As can be seen, paragraph 27 incorporates Schedule II. Schedule II contains some of the content of 164 "tweets" said to have been posted by Mr Faruqi on his Twitter account between 16 January 2012 and 22 November 2017. One of them is the tweet that appears to have provoked Mr Latham's ire and, in due course, prompted Mr Latham's comments concerning Mr Faruqi in the video. In that tweet, Mr Faruqi states: "The white people are getting fucked Yas, it's happening". Read in isolation, that tweet does not appear to make much sense. The same could perhaps be said of some of the other tweets referred to in Schedule II.
42 It is not entirely clear what Schedule II is intended to allege, particularly because, in accordance with paragraph 9 of Part A of the defence, the heading of Part D and Schedule II is included for "ease of reference" only and does not affect the meaning of the pleading. It is perhaps intended to support the allegation that Mr Faruqi regularly sends tweets which, to use the language of paragraph 28, portray "white" people in a poor light and portray "brown" people in a better light. That hardly amounts to an allegation that Mr Faruqi vilifies white people, or is a "racist who has committed anti-white racism" or is someone who has "foment[ed] the rise of anti-white racism" as alleged in, for example, paragraphs 73 and 74 of the pleading.
43 The question whether that allegation could reasonably be made out by the tweets in Schedule II, many of which could, on one view at least, fairly be characterised as asserting racism against "brown" people, or at least favouritism towards "white" people in Australian society, is considered later. In any event, Mr Faruqi's primary submission was that, even if the tweets and the allegations in paragraph 28 are capable of establishing that Mr Faruqi vilifies white people, that fact is irrelevant to any defence pleaded by Mr Latham.
44 Part E of the defence is entitled "The connexion between racial vilification and racist violence". It essentially puts forward a hypothesis which is central, if not critical, to many, if not most, of Mr Latham's defences. Mr Faruqi contended that the entirety of Part E, which comprises paragraphs 29 to 32B, should be struck out on the basis that it contains frivolous or vexatious material, is evasive or ambiguous, is likely to cause prejudice or embarrassment, does not raise a reasonable defence, or is otherwise an abuse of the process of the Court. Paragraphs 29 to 32A are in the following terms:
29. The vilification of a particular racial or religious group ("the vilified grouping"):
(a) tends to:
(i) demonize and ostracize members of the vilified group; and
(ii) de-humanize such members;
(b) tends to cause, amongst persons of different racial heritage or religious adherence:
(i) the eradication or diminution of empathy with members of the vilified grouping; and
(ii) the creation of a mindset of detachment and dissociation from members of the vilified grouping; and
(c) thereby facilitates and encourages, amongst persons of different racial heritage or religious adherence:
(i) the recruitment of such persons to commit acts of violence against members of the vilified grouping; and
(ii) the commission by such persons of acts of violence against members of the vilified grouping.
29A. In compliance with Rule 16.03(1)(b) of the Federal Court Rules, Latham pleads the facts set forth in paragraphs 30 to 32B of this pleading as facts which:
(a) may take Faruqi by surprise if not expressly pleaded;
(b) form part of Latham's case which Faruqi will be required to meet at trial; and
(c) in the case of paragraph 32B of this pleading, will be relied upon by Latham at trial as comprising admissions against interest by Faruqi with respect to:
(i) the phenomenon described in paragraph 29 of this pleading; and
(ii) the matters set forth in paragraph 32A of this pleading.
30. The phenomenon described in paragraph 29 of this pleading has been observed in the historical context of various acts and events which are, or which are widely regarded as being, in the nature of genocide, including those identified in Schedule III.
31. The phenomenon described in paragraph 29 of this pleading has also been observed in:
(a) the persecution and martyrdom of Christians in the Roman Empire between the reign of the Emperor Nero Claudius Caesar Augustus Germanicus, known as "Nero", and the reign of the Emperor Flavius Valerius Aurelius Constantinus Augustus, known as "Constantine the Great", concluding with the Edict of Milan of 313 AD;
(b) persecution of ethnoreligious Huguenots in the French Kingdom during the French Wars of Religion of the Sixteenth Century, culminating in the St. Bartholomew's Day massacre of 1572;
(c) persecution in England, from the reign of Queen Elizabeth I, of:
(i) Protestant nonconformists, until the Act of Toleration of 1689; and
(ii) Roman Catholics, until the Roman Catholic Relief Act of 1791;
(d) segregation and ill-treatment of ethnic Negro people under the doctrine of Apartheid:
(i) in South Africa, between 1948 and 1991; and
(ii) in Rhodesia (modern Zimbabwe), between 1965 and 1979; and
(e) the violence and intimidation inflicted on African-Americans, principally in the southern states of the United States of America, by the Klu Klux Klan and other "white supremacist" organizations and vigilantes, since about 1946, peaking in the 1950s and 1960s.
32. The phenomenon described in paragraph 29 of this pleading has been documented in academic literature, including the articles identified in Schedule IV.
32A. In contemporary times, the phenomenon described in paragraph 29 of this pleading is especially potent and fecund if vilification of the vilified grouping is effected by means of an on-line social medium, such as Twitter or Facebook.
45 Paragraph 32B contains an image of tweets posted by Mr Faruqi on 26 October 2017 and 1 November 2017.
46 The tweets posted by Mr Faruqi on 26 October 2017 appear to have been in response to a Facebook post which reads: "Earn a better response rate on Osman Faruqi by responding to a message from Bryan Burman". The said message from Bryan Burman, apparently directed at Mr Faruqi, was: "You are the lowest of low scum. Oh well we know who you are now. Eyes open fucker you never know what is around the next corner". Mr Faruqi's response to the Facebook post was: "Cheers Facebook for encouraging me to respond to the hundreds of racist messages and death threats I've received this week". In another post, Mr Faruqi writes: "What am I supposed to say, "Thanks for threatening to kill me"? My poor response rate".
47 In one of the tweets posted on 1 November 2017, Mr Faruqi writes: "Whenever I experience a surge in death threats or slightly more benign racism I check if Bolt has written something - I'm never disappointed" and "Great that we have a culture where commentators can unleash a wave of idiocy with a blog post".
48 It would appear from paragraph 29A of the defence that Mr Latham alleges that those tweets somehow show that Mr Faruqi himself accepts or admits the "phenomenon" described in paragraph 29.
49 As can be seen, paragraph 30 incorporates Schedule III and paragraph 32 incorporates Schedule IV. Schedule III is entitled "Historical examples of vilification promoting genocide". It contains a series of brief descriptions of historical events, starting with the Massacre at Ayyadieh of "Saracen" troops under An-Nasir Salah ad-Din Yusuf ibn Ayyub by forces commanded by King Richard I of England on 20 August 1191, and ending with the genocide of Rohingya people by the Myanmar Army and police in Rakhine State since 2016. It is unnecessary to detail all of the events contained in this Schedule, which runs to just over two pages. It should, however, perhaps be noted that some people might well dispute the causes and characterisation of some of what appears to be portrayed in this Schedule as ineluctable historical facts.
50 Schedule IV is entitled "Academic articles: Effects of racial vilification". As the title suggests, it contains a list, running to almost five pages, of various academic articles. It is not entirely clear what use is to be made of the articles in the list. Does Mr Latham intend to tender them all if Mr Faruqi does not admit the alleged phenomenon?
51 The basis upon which Mr Latham asserts that the phenomenon alleged in paragraph 29 is relevant to his defences will be examined in detail later. It suffices for present purposes to note that the terms of the defence suggest that Part E is said to be relevant to Mr Latham's defences of justification, contextual truth, qualified privilege, honest opinion and fair comment. Mr Faruqi, on the other hand, contended that the material in Part E is irrelevant to any matter that arises from his pleading or any reasonable defence. Indeed, Mr Faruqi contended that the central hypothesis that appears to underlie Mr Latham's reliance on the pleaded phenomenon and historical events is "a massive non sequitur".
52 Part F of the defence is entitled "Faruqi's response to Islamic terrorist atrocities". It contains details of three incidents involving terrorists who associated themselves with Islamic extremists and purports to summarise the content or effect of articles published by Mr Faruqi in relation to those incidents. The three incidents are the Lindt Café "siege", which occurred in Sydney on 15-16 December 2014; the suicide bombings and shootings that occurred in Paris on 13 November 2015; and the bombings that occurred in Brussels on 22 March 2016. Mr Faruqi contended that the entirety of Part F, which comprises paragraphs 33 to 55, should be struck out on the basis that it contains frivolous or vexatious material, is evasive or ambiguous, is likely to cause prejudice or embarrassment, does not raise a reasonable defence, or is otherwise an abuse of the process of the Court.
53 It is sufficient, for present purposes, to set out paragraphs 33 to 42 of the defence, which concern the Lindt Café incident. Paragraphs 43 to 49, which deal with the Paris attacks, and paragraphs 50 to 55, which deal with the Brussels bombings, are in relevantly similar terms. Paragraphs 33 to 42 of the defence are in the following terms:
33. On 15-16 December 2014, an incident known as "the Lindt Café siege" (also known as "the Sydney siege" or "the 2014 Sydney hostage crisis") occurred in Martin Place, Sydney.
34. The Lindt Café siege was perpetrated by one Man Haron Monis.
35. Monis:
(a) was born in Iran;
(b) was an adherent of the Islamic faith; and
(c) obtained political asylum in Australia in 2001.
36. In perpetrating the Lindt Café siege, Monis:
(a) expressed allegiance to "the caliph of the Muslims", meaning ISIL;
(b) denounced moderate Islam;
(c) was wearing a black headband with inscriptions, in Arabic, to the effect:
(i) "We are ready to sacrifice for you, O Mohammad"; and
(ii) "May Allah honour him and grant him peace"; and
(d) compelled hostages to hold the Black Standard flag against the window of the café.
37. ISIL, through its on-line magazine Dabiq, subsequently claimed that, in perpetrating the Lindt Café siege, Monis had joined "the mujahidin of [ISIL] in their war against the crusader coalition".
38. On 15 January 2015, the Lindt Café siege was declared under subsection 6(6) of the Terrorism Insurance Act 2003 (Cth.) to be a "terrorist incident".
39. On 24 May 2017, following a lengthy inquest, the New South Wales State Coroner determined that the Lindt Café siege was a terrorist incident.
40. In the course of the Lindt Café siege:
(a) 18 people were taken hostage, all of them innocent and most of them "white";
(b) 2 of those innocent "white" people were killed;
(c) 3 more of those people were injured, all of them innocent and most of them "white"; and
(d) a police officer, responding to the siege, was also injured.
41. On the day that the Lindt Café siege concluded, 16 December 2014, an article by Faruqi in relation to the Lindt Café siege was published on the website of the British newspaper The Independent under the headline, "Sydney siege: Australia's Muslims need much more than #IllRideWithYou's hollow symbolism", at:
http://www.independent.co.uk/voices/comment/sydney-siege-australias-muslims-need-much-more-than-illridewithyous-hollow-symbolism-9927998.html
42. Faruqi's Lindt Café siege article:
(a) did not denounce, or express any condemnation, censure, or criticism of:
(i) the Lindt Café siege; or
(ii) Monis, as perpetrator of the Lindt Café siege; or
(iii) Islamic terrorist atrocities generally; or
(iv) ISIL-inspired Islamic terrorist atrocities in particular;
(b) merely described the Lindt Café siege, objectively, as "devastating";
(c) focussed principally on what could and should be done, in light of the Lindt Café siege, to benefit Australia's Muslim community; and
(d) reserved his denunciation, condemnation, censure, and criticism for "the far-right Australian Defence League" which he accused of creating a "context of bigotry and intimidation".
54 As was the case with Part E of the defence, the terms of the defence suggest that Mr Latham asserts that the matters pleaded in Part F of the defence are relevant to his defences of justification, contextual truth, qualified privilege, honest opinion and fair comment. Mr Faruqi contended, however, that the matters pleaded in Part F are wholly irrelevant. The rival arguments in that regard will be explored in more detail later. It is sufficient for present purposes to note that Part F appears to build on or further develop the alleged historical phenomenon which is the subject of Part E. Mr Latham's case would appear to be, in short terms, that the three terrorist incidents referred to in Part F were encouraged and facilitated by people who demonised "white" people. Mr Faruqi contended, however, that Mr Latham's hypothesis in that regard is based on the false, or at least undemonstrated, premise that the victims of those terrorist attacks were targeted because they were "white".
55 Part FA of the defence is entitled "Faruqi's incitement of racial violence". The main allegation contained in Part FA is that, on 9 November 2017, Mr Faruqi "incited others to commit or threaten physical harm towards a person or group of persons on the ground of … race". The basis of that allegation is the content of two tweets posted by Mr Faruqi on 9 November 2017. Those tweets appear to have been prompted by a report in the Huffington Post with the title "Right-Wing Hate Group Attacks Sam Dastyari at Melbourne Pub". Mr Faruqi's tweets were:
No one else chimed in? The pub staff just watched this guys [sic] racially abuse someone and did nothing? Always incumbent on victims of racism to do the heavy lifting.
People in this situation always get hailed for "handling it well" when they should be supported in clocking dickheads like this in the face.
56 It would appear that it is the second tweet which is said to incite violence. The premise seems to be that the incitement was against people who were "white".
57 The terms of Mr Latham's defence would suggest that his case is that the matters pleaded in Part FA of the defence are relevant to his defences of justification, contextual truth, qualified privilege, honest opinion and fair comment.
58 Mr Faruqi, however, contended that Part FA should be struck out on the basis that it contains frivolous or vexatious material, is evasive or ambiguous, is likely to cause prejudice or embarrassment, does not raise a reasonable defence, or is otherwise an abuse of the process of the Court.
59 Part G of the defence is entitled "Faruqi's personal attacks on Latham". Paragraph 56 of the defence incorporates Schedule V, which is entitled "Faruqi's tweets personally attacking Latham", and contains some details of 10 tweets allegedly posted by Mr Faruqi between approximately 13 June 2012 and 1 August 2017. Paragraphs 57 to 60 contain some details of articles allegedly published by Mr Faruqi on the Junkee website. Paragraph 61 alleges that those articles subjected Mr Latham to "scorn, derision, ridicule and mockery". The terms of Mr Latham's defence suggest that his case is that the matters pleaded in Part G are relevant to Mr Faruqi's antecedent reputation and character and the damages to which Mr Faruqi may be entitled: see paragraphs 98 and 114 to 118 of the defence.
60 Mr Faruqi contended that Part G in its entirety should be struck out on the basis that it is likely to cause prejudice or embarrassment, or does not raise a reasonable defence.
61 Part H of the defence, which comprises paragraphs 62 to 68, is entitled "Response to pleaded allegations". It is the one part of the defence that specifically pleads to the allegations in Mr Faruqi's statement of claim. Mr Faruqi does not contend that any paragraph in Part H should be struck out.
62 Part I of the defence contains details of Mr Latham's positive or specific defences to Mr Faruqi's claim.
63 Paragraph 72 raises the defence of justification in s 25 of the Defamation Act. Mr Latham pleads, in short, that the imputations that Mr Faruqi alleges were carried by the video were substantially true. The particulars of the allegation of substantial truth are said to be contained in Parts D, E, F and FA of the defence.
64 Mr Faruqi contended that paragraph 72 should be struck out on the basis that it does not raise a reasonable defence of justification, or is otherwise an abuse of the process of the Court.
65 Paragraphs 73 to 75 of the defence raise the defence of contextual truth pursuant to s 26 of the Defamation Act. The additional or contextual imputations that Mr Latham contends are carried by the video are set out in paragraph 73 as follows:
73. In addition to the alleged defamatory meanings, the words contained on the 2 August 2017 video and (in particular) the corrected Schedule A words carried the following further meanings; that is to say:-
(a) that Faruqi is a racist who has committed anti-white racism;
(b) that Faruqi has contributed to fomenting the rise of anti-white racism in Australia;
(c) that, by his contribution to fomenting hatred of white people and the rise of anti-white racism in Australia, Faruqi has aided and abetted Islamic terrorism;
(d) that, by his contribution to fomenting hatred of white people and the rise of anti-white racism in Australia, Faruqi has given encouragement and succour to the terrorist fanatics who want to kill innocent people in Australia;
(e) that the words of Faruqi's Tweet of 27 July 2017, "The white people are getting fucked Yas, it's happening":
(i) were directed at white people who were elected to be members of the Australian Senate as endorsed candidates for The Greens;
(ii) were published by Faruqi in circumstances where Faruqi was a former staffer for The Greens; and
(iii) therefore reflected gross disloyalty on the part of Faruqi;
(f) that, by his Tweet of 27 July 2017, Faruqi celebrated anti-white racism in Australia;
(g) that Faruqi's conduct, as set forth in subparagraphs (a) to (d) and subparagraph (f) hereof, is totally unacceptable in Australia;
(h) that, by fomenting hatred of white people, Faruqi and others are effectively encouraging the terrorists in the current political environment to do their worst;
(i) that Faruqi's anti-white racism is un-Australian, because no racial hatred of any kind should be tolerated in Australia;
(j) that Faruqi's conduct, as set forth in subparagraphs (a) to (d), subparagraph (f) and subparagraph (h) hereof, has contributed to a rise in anti-white racism which is unacceptable to an extent that may fairly be characterized as unusual, significant, remarkable, extraordinary or outstanding; and
(k) that Faruqi is an "imbecile" in the popular sense of that term, which is to say a foolish or stupid person.
66 Mr Latham pleads that the contextual imputations are substantially true. The particulars of the substantial truth of the imputations are said to be found in Parts C, D, E, F and FA of the defence: see paragraph 74 of the defence.
67 Mr Faruqi contended that the pleaded defence of contextual truth should be struck out on the basis that it is likely to cause prejudice or embarrassment, or that no reasonable defence is raised.
68 Paragraphs 76 to 79 of the defence plead the defence of qualified privilege pursuant to s 30 of the Defamation Act and, apparently, common law. The subjects that recipients of the video are alleged to have had an interest in having information on are set out in the following terms in paragraph 76:
76. In the premises set forth in Part C, Part D, Part E, Part F and Part FA of this pleading, viewers of the 2 August 2017 video had an interest, or an apparent interest, in having information on the following subjects; that is to say: -
(a) the rise of anti-white racism in Australia;
(b) the fomenting in Australia of hatred directed against white people;
(c) Faruqi's Tweet of 27 July 2017, as an example of the rise of anti-white racism in Australia and the fomenting in Australia of hatred directed against white people;
(d) Faruqi's gross disloyalty, as a former staffer for The Greens, in publishing his Tweet of 27 July 2017 directed at white people who were elected to be members of the Australian Senate as endorsed candidates for The Greens;
(e) the connection between (on the one hand) the rise of anti-white racism in Australia and the fomenting in Australia of hatred directed against white people, and (on the other hand) the likelihood of Islamic terrorist atrocities being committed in Australia; and
(f) the views and opinions of Latham, with respect to the matters set forth in subparagraphs (a) to (e) hereof, as:
(i) a public commentator; and
(ii) a former Federal Leader of a major political party (the Australian Labor Party).
69 Mr Latham pleads that his conduct in publishing the video was reasonable in the circumstances. The relevant circumstances are said to be found in Parts C, D, E, F and FA of the defence: see paragraph 79 of the defence.
70 Mr Faruqi contended that the pleaded defence of qualified privilege should be struck out on the basis that paragraphs 76 to 79 are evasive or ambiguous, are likely to cause prejudice or embarrassment, or do not raise a reasonable defence.
71 Paragraphs 80 to 82 raise a defence of honest opinion pursuant to s 31 of the Defamation Act. Like the pleaded defences of justification, contextual truth and qualified privilege, the pleaded defence of honest opinion relies on Parts C, D, E, F and FA of the defence. Mr Latham appears to contend that the alleged defamatory imputations were expressions of his opinion, rather than statements of fact (see paragraph 80 of the defence), that his opinions related to matters of public interest, and that his opinions were based on "proper material". Paragraph 82 sets out the basis of the contention that Mr Latham's opinion was based on "proper material":
82. Latham's opinions with respect to the matters conveyed by the 2 August 2017 video were based on proper material, namely:
(a) Faruqi's Tweet of 27 July 2017;
(b) knowledge of Faruqi's position as a former staffer for The Greens;
(c) a general awareness (though not a detailed knowledge) of Faruqi's vilification of "white" people, as set forth in Part D of this pleading;
(d) a general awareness (though not a detailed knowledge) of the connexion between racial vilification and racist violence, as set forth in Part E of this pleading; and
(e) with respect to Islamic terrorist atrocities:
(i) a general awareness (though not a detailed knowledge) of Faruqi' response to such atrocities, as set forth in Part F of this pleading; and
(ii) in particular, a knowledge that Faruqi, having made public comments about a number of such atrocities, had not denounced, or expressed any condemnation, censure, or criticism of, the perpetrators of such atrocities.
72 Mr Faruqi contended that the pleaded defence of honest opinion should be struck out on the basis that paragraphs 80 to 82 are, variously, evasive or ambiguous, are likely to cause prejudice or embarrassment, or do not raise a reasonable defence.
73 Paragraphs 83 to 85 of the defence purport to plead the common law defence of fair comment. It is, in short, alleged that Mr Faruqi is a public figure (see paragraph 83 of the defence) and that the defamatory imputations constituted fair comment with respect to Mr Faruqi's character and conduct in his capacity as a public figure (see paragraph 85 of the defence). The defence of fair comment also relies on Parts C, D, E, F and FA of the defence. Those parts are said to constitute "proper material [that] was true in substance" (see paragraph 84 of the defence).
74 Mr Faruqi contended that the pleaded defence of fair comment in paragraphs 83 to 85 should be struck out on the basis that it does not raise a reasonable defence.
75 Paragraph 86 of the defence pleads that the video constituted an exercise of Mr Latham's "constitutionally-protected right to free speech" with respect to "political and government matters relevant to the system of representative and responsible government provided for by the Australian Constitution". Mr Faruqi does not contend that this paragraph should be struck out.
76 Part J of the defence, which includes paragraphs 87 to 92, is entitled "Abuse of Process". It contains a series of factual allegations which are said to support the conclusion that Mr Faruqi and his solicitors commenced the proceeding against Mr Latham for purposes that were ulterior, collateral, illegitimate and improper. It is unnecessary for present purposes to set out the detail of the pleaded allegations. It is sufficient to note that Mr Latham has not applied to have Mr Faruqi's claim struck out or summarily dismissed on the basis that it was commenced for an improper purpose.
77 Mr Faruqi contended that Part J of the defence should be struck out in its entirety on the basis that it contains material which is frivolous or vexatious, that it is likely to cause prejudice or embarrassment, or that does not raise a reasonable defence.
78 Part K of the defence is a lengthy part of the defence, comprising paragraphs 93 to 131. It contains various factual allegations that are said to be relevant to Mr Faruqi's reputation and the mitigation of damages. Mr Faruqi contended that paragraphs 94 to 131 should be struck out on the basis that they contain material that is frivolous or vexatious, is likely to cause prejudice or embarrassment, does not raise a reasonable defence, or is otherwise an abuse of the process of the Court.
79 Paragraphs 94 to 99 make various general allegations about Mr Faruqi's reputation, including that his reputation was that of: an "anti-white racist" and a person who "fomented anti-white racism"; a person who gave aid and succour to Islamic terrorism; a person who was indifferent to mass murder committed by Islamic terrorists; a person who regarded the political interests of Muslims as having greater significance than mass murder committed by Islamic terrorists; a commentator who vilifies another commentator in various ways; and a commentator who regularly and consistently published tweets of an infantile, puerile or juvenile character, and was unable to express himself in a public forum without resort to crude, indecent, obscene and offensive language. It is also alleged, in the alternative, that Mr Faruqi did not deserve to enjoy a better reputation than a person who had a reputation as otherwise alleged.
80 Importantly, those general allegations concerning Mr Faruqi's reputation rely, variously, on Parts D, E, F, FA and G and Schedules II and V of the defence.
81 Paragraphs 100 to 110 contain allegations concerning published exchanges between Mr Faruqi and two authors or commentators. The first exchange was between Mr Faruqi and Mr Stephen Koukoulas, a well-known and respected Australian economist, concerning Mr Faruqi's "blog" response to an article published Mr Koukoulas, and Mr Koukoulas' response to Mr Faruqi's critique. Schedule VIII to the defence is said to contain passages from Mr Koukoulas' response. This exchange is said to demonstrate that Mr Faruqi's reputation was that of a journalist or commentator who, amongst other things, was lazy, sloppy, conducted inadequate research and engaged in cheap attacks. The second exchange was between Mr Faruqi and Mr Thomas Samm concerning an article published by Mr Samm on the website of The New English Review. That article was a response to Mr Faruqi's earlier article concerning the Lindt Café siege. Mr Samm's article is reproduced in Schedule IX to the defence. This exchange is said to demonstrate that Mr Faruqi's reputation was, amongst other things, that of a commentator or a professed journalist who was indifferent to the murder of non-Muslim Australians by Islamic terrorists.
82 Paragraphs 111 to 113 contain allegations relating to Mr Faruqi's association with Senator, Ms Lee Rhiannon. Paragraph 112 makes certain allegations against Ms Rhiannon and paragraph 113 alleges that Mr Faruqi's reputation was "that of a political activist with no greater credibility than that of Rhiannon".
83 Paragraphs 114 to 118 contain allegations concerning statements made by Mr Faruqi about Mr Latham. It is alleged that the effect of those statements was that anything said by Mr Latham about Mr Faruqi could not or would not have caused any hurt or embarrassment to Mr Faruqi. It is also alleged that people who were aware of Mr Faruqi and his attacks on Mr Latham would not have attached any weight to what Mr Latham said about Mr Faruqi.
84 Paragraphs 119 to 125 allege that Mr Faruqi republished the alleged defamatory imputations in various ways. Paragraphs 126 to 129 allege that Mr Faruqi somehow abandoned his claim that he was defamed by reason of some things said in a letter written by his solicitor. Paragraphs 130 and 131 allege that Mr Faruqi is not entitled to aggravated damages because Mr Faruqi's criticisms of Mr Latham were more intemperate than Mr Latham's "attack" upon Mr Faruqi.