Claim under section 9
133 The applicants also claim however that the actions of the respondent are in breach of s 9 of the Act.
134 So far as relevant, s 9 of the Act provides as follows:
'(1) It is unlawful for a person to do any act involving a distinction, exclusion, restriction or preference based on race, colour, descent or national or ethnic origin which has the purpose or effect of nullifying or impairing the recognition, enjoyment or exercise, on an equal footing, of any human right or fundamental freedom in the political, economic, social, cultural or any other field of public life…
…
(2) A reference in this section to a human right or fundamental freedom in the political, economic, social, cultural or any other field of public life includes any right of a kind referred to in Article 5 of the Convention.'
135 Article 5 of the Convention in s 2 is art 5 of the International Convention of the Elimination of All Forms of Racial Discrimination, and so far as relevant is as follows:
'In compliance with the fundamental obligations laid down in article 2 of this Convention, States Parties undertake to prohibit and to eliminate racial discrimination in all its forms and to guarantee the right of everyone, without distinction as to race, colour, or national or ethnic origin, to equality before the law, notably in the enjoyment of the following rights:
…
(e) Economic, social and cultural rights, in particular:
(i) The rights to work, free choice of employment, to just and favourable conditions to work, to protection against unemployment, to equal pay for equal work, to just and favourable remuneration.'
136 An act is unlawful within s 9 (1) if an act:
· Involves a distinction, exclusion, restriction or preference.
· That is based on race, colour, descent or national or ethnic origin; and
· The existence of that racial distinction is the basis of the relevant act in the sense that the act occurred by reason of or by reference to the racial distinction. The inquiry is not one as to motive - rather the inquiry is into whether the racial distinction is a material factor in the making of the relevant decision or the performing of the relevant act (Doyle CJ in Aboriginal Legal Rights Movement Inc v South Australia (No 1) (1995) 64 SASR 551 at 553).
137 The validity of s 9 of the Act was confirmed by the High Court in Koowarta v Bjelke-Petersen (1982) 39 ALR 417. The grounds in s 9 of the Act have been described as a 'mini Bill of Rights' (P Bailey Human Rights: Australia in an International Context Butterworths 1990 p 188).
138 Section 9 is expressed in general terms, and in most cases is pleaded in association with other provisions of the Act including s 15 as was the situation in this case (another example of a case involving both s 9 and s 15 is Meka v Shell Company Australia Ltd [2005] FMCA 250). As pointed out by Bailey:
'The purpose of s 9 is to provide a broad proscription of racial discrimination in almost any field… It provides a basis for challenge to many forms of discriminatory action … However apart from Koowarta's case, s 9 has not so far been greatly used. This is probably because of its generality, and also because many of the major discriminations will be caught by the particular provisions in the remainder of Part II of the Act.'
[Peter Bailey Human Rights: Australia in an International Context Butterworths 1990 p 189]
139 This comment appears equally relevant today: one of the few cases considering s 9 in isolation is Macedonian Teachers' Association of Victoria Inc v Human Rights and Equal Opportunity Commission (1998) 91 FCR 8 per Weinberg J, confirmed on appeal as Victoria v Macedonian Teachers' Association of Victoria Inc (1999) 91 FCR 47. In that case, Weinberg J at first instance found inter alia that:
· 'based on' in s 9(1) encompasses the broader, non-necessarily causative, relationship expressed in the phrase 'by reference to'
· motive, intention or purpose are irrelevant under s 9(1).
140 The applicants in their Statement of Claim submit that the 'act' for the purposes of s 9, was:
· a payment by the respondent to the Christian Brethren of grants that were based on race and resulted in the applicants receiving wages which were at a rate less than that paid by the respondent to its non-Aboriginal employees doing similar work and/or pursuant to the Award applicable to each of the applicants
· the payment by the Christian Brethren of wages to the applicants at a rate that was based on race and that was less than that paid to its non-Aboriginal employees.
141 At the hearing of 26 July 2006, Mr O'Gorman for the applicants submitted that it would be inappropriate to permanently stay the applicants' claim based on s 9 because of the volume of evidence which is already before the court, and in particular that of Sir Llew Edwards, Sir Leo Hielscher, Mr Killoran and Mr Sutton.
142 In relation to this point, Mr Murdoch SC for the respondent submitted that, in order for the applicants to succeed in relation to s 9, they must make good their assertion that it was the State that was determining the wage rates paid to individuals and that the church had alternative means of contributing to wage rates. Mr Murdoch SC submitted further that in this context, the unavailability of key witnesses and documents frustrate a proper analysis of the:
· degree of reliance of the Christian Brethren on State Government subsidies
· independent sources of income
· capacity of the Christian Brethren to pay wages from funds generated on the community, for example, retail store sales
· actual wages paid to either the applicants or non-Aboriginal employees of the 'Christian Brethren of Australia Inc'.
143 In my view, it is difficult to separate the claims of the applicants that the respondents have breached s 9 from their claims in respect of s 15. The substantive claims of the applicants do not distinguish in any material respects between acts of the respondent said to breach s 9 and those said to breach s 15. Both claims as framed by the applicants rely on the establishment of an employment relationship between themselves and the respondent.
144 This is demonstrated by the Application and the Statement of Claim. The applicants seek a declaration that the respondent discriminated against each of the applicants pursuant to s 9 and s 15 of the Act in their employment with the respondent between 1975 and 1986 and/or a declaration that the respondent discriminated against each of the applicants through the payment, to the Christian Brethren, of grants for the payment of the applicants' wages that were based on race and resulted in the applicants receiving wages which were at a rate less than that to which they were entitled.
145 The nexus between:
(a) the payment of the grant by the respondent to the Christian Brethren; and
(b) the resultant payment by the Christian Brethren of wages to the applicants at a rate that was based on race and that was less than that paid to its non-Aboriginal employees.
must be established in order for the applicants to succeed against the respondent. I do not understand that the applicants are claiming that the payment of grants by the respondent to the applicants simpliciter is an 'act' of discrimination within the meaning of s 9.
146 However to the extent that the applicants claim that 'the act' for the purposes of s 9 was payment by the respondent to the Christian Brethren of grants that were based on race and which had the result of the applicants receiving wages which were at a rate less than that paid by the respondent to its non-Aboriginal employees doing similar work and/or pursuant to the Award applicable to each of the applicants, the same problems I identified earlier in relation to s 15 arise, namely:
· All available evidence-in-chief which has been gleaned from the recollections of witnesses more than twenty years after the relevant events is consistent with the proposition that the conditions of employment of Aboriginal workers at Doomadgee were determined by the Hockeys and Mission staff at Doomadgee, and that the State financially assisted the Mission with apparently no direction as to those conditions.
· It appears that the wages of Aboriginal employees were at least partly subsidised by additional sources of Mission income, however the same issues arise as previously noted in respect of identifying those additional sources.
· There appears to be no further useful evidence to inform the debate.
· The effluxion of time has meant not only that records of the Christian Brethren were lost, but that key witnesses are no longer available to give evidence or interpret fragments. Indeed the Christian Brethren no longer exist as an association.
147 In summary, because of the effluxion of time, the causal link between the payment of the grants, the sums involved, and the level of wages received by the applicants is not evident, and evidence which could be given on behalf of the respondent and witnesses who could provide insight into the management of the Doomadgee Mission and the employment of the applicants at the relevant time is no longer available.
148 Mr O'Gorman has submitted that a great deal of evidence has already been filed with the Court relating to the events in issue, which would enable the Court to conclude that the respondent was in breach of the Act. However in my view that evidence is, again because of the effluxion of time, fragmentary, and of necessity, general (because of the nature of the witnesses involved and the positions they held), inconclusive, and likely to be of little assistance. While there is clearly evidence that grants were made to Doomadgee Mission and that those grants subsidised the operations of the Mission including payment of wages, there is not, nor is there likely to be from further examination of witnesses identified by the applicants, further information forthcoming as to how the State grants had the result that the applicants received lower wages than non-Aboriginal workers at Doomadgee.
149 For these reasons I am also satisfied that it would be an abuse of the process of the Court to allow this part of the claim to proceed.