A given name?
22 In Application of M and S [2004] NSWSC 203; reported as re M and Another (2004) 31 Fam LR 415 Campbell J had said (at [20]) that "given name or names" in s 101(5) of the Act meant all the names of the child which were not a surname. In Application of R M and E S M, re Y [2004] NSWSC 937; (2004) 62 NSWLR 465 Barrett J had considered (at [8]) that a Korean name recorded as family name was "in fact what s 101(5) calls a 'given name' because it was conferred upon the child in the absence of knowledge of his family of origin and its name". Campbell J did not advert to how the child acquired the names which were not a surname, but neither of their Honours suggested formality in acquisition or anything beyond conferral of the name or names on the child.
23 Young CJ in Eq took a different view in the present case. His Honour referred to the common law concept of a surname as the name or names "sur" or additional to the name conferred on a person "by a ceremony authorised by law for the giving of names". He distinguished between a given name, referring to the strict understanding of one conferred "through a liturgical ceremony in a Christian Church" but apparently also countenancing a name in some manner otherwise officially conferred, and a name obtained by reputation. His Honour said that it appeared that the report of the Law Reform Commission, and later the legislature, were "endeavouring to protect any name given to a child, particularly in his or her place of birth, where that name is one which the child has taken as an important part of the child's own identity", and -
"46 Thus, when approaching s 101(5), the Court might take the view that the legislature has used the technical term "given name" in its technical sense. If that is the case, then, if the Department is to oppose the applicant parents' application, there must be evidence that the name was conferred on the child under the law of the place of birth so as to be the official name of the child.
47 There is no such evidence in the instant case.
48 Alternatively, if the definition of "given name" is "name which has been conferred on a child informally shortly after birth and which the child has accepted as part of his or her identity" then again, there is no evidence that the child has ever accepted any name other than [H] as a given name.
49 Another possibility is that "given name" means, "name by reputation" by which the child identifies himself or herself as at the date of hearing. I do not need to explore this as the result is the same as with the previous assumption.
50 Thus, in my view s 101(5) only applies if it appears that the child's identity includes the fact that he or she has a particular name. That is that someone has conferred a name on him or her and that he or she recognises that such name refers to him or her."
24 His Honour postulated, but did not decide, need for an official conferral of the name, by his reference to a technical sense of "given name" it seems meaning the conferral of a name at baptism or confirmation. Whatever the form of conferral, he considered it necessary also that the child recognised that the name referred to him or her. This last requirement could add to the evidentiary canvas in an adoption application.
25 In the present case, if it were necessary that the name K I had been in some manner officially conferred, there was evidence that the names H, K I had been recognised in Korea in (at the least) the Certificate of Birth and the passport. But, for the reasons which follow, I consider that the given name or names of a child for the purposes of s 101(5) are the name or names conferred on the child other than the surname, not necessarily either officially conferred or recognised by the child as referring to him or her.
26 In early times in the Anglo-Celtic tradition a personal name conferred on a child by the parents was the only name the child bore. Surnames as hereditary family names, generally paternal, were customary in England from the fourteenth century, and the conferral of more than one personal name became customary. The personal names came to be referred to as forenames, in etymologically incorrect contrast to the surname.
27 The personal name given to a child at baptism or confirmation was the Christian name in a strict sense, but with loose usage "Christian name" came to extend to any forename; thus in Linnell, Law of Names Public, Private and Corporate, 1938, p 10 it is said -
"In the Oxford English Dictionary, a Christian name is defined a 'The name given at christening; the personal name 'as distinguished from the family name or surname'. It seems that the second of these definitions is now almost displacing the first, and it is seldom present in the minds of persons who use the term 'christian name' that in its strict meaning it can designate only the name of baptism or of confirmation; in illustration, it is remarkable with what frequency Jews today are asked for and supply their 'christian names'."
28 The description of forenames as given names, meaning not only a name given in a religious ceremony but any forename, also became accepted; an illustration is the Centrelink publication Naming Systems of Ethnic Groups, 2000, which describes the naming systems of a great many ethnic groups using examples of given name, middle name and family name. The conventional order of personal name(s) followed by surname explains the description also found of first name and middle name(s).
29 By the common law of Australian legal heritage, a surname is founded in use and reputation, and can be changed by using a different surname and acquiring it by repute (see for example Earl Cowley v Countess Cowley (1901) AC 450 at 460; Chapman v Palmer (1978) FLC 90-510 at 77, 677). A child will generally acquire a surname through his or her parents' acts and the assumption of others that the convention of hereditary family name applies.
30 Where not given in a religious ceremony, forenames will ordinarily come from conferral by the child's parents. Often there will be some kind of official recognition, by registration or otherwise, but a child whose forenames rest only on use or reputation, usually consequent on the parent's naming, nonetheless has names. There have been mixed approaches to change in a Christian name strictly so-called, but it would seem that there is no reason why other forenames can not change by use and reputation.
31 As to change in a Christian name, dicta of Vaisey J in in re Parrott, Case v Parrott (1946) Ch 183 at 186 to the effect that a Christian, meaning baptismal, name may only be changed by Act of Parliament, at confirmation or on adoption have been criticised as out of touch with modern conditions, see Goadby (1946) J Comp Legis & Int L (3rd ser) 82 and (1946) 20 ALJ 253 (in the latter article the learned commentator observes that "under modern conditions … a Christian name signifies not so much the name by which a person is baptized as the names preceding the surname"); but see (1946) 62 LQR 221; (1946) 10 Conv (NS) 170. On the other hand, acquisition of forenames other than a Christian name (which arguably leaves the Christian name unchanged) is supported by R v The Inhabitants of Billingshurst (1814) 3 M & S 25; 105 ER 603 and Williams v Bryant (1839) 5 M & W 447; 151 ER 189. In the first of the cases a man with the baptismal and surnames of Abraham Langley was married after publication of banns in the names of George Smith, by which he had become known; it was held that the marriage was valid when the banns had used his "known and acknowledged" names although not his "true" or "real" names. In the second of the cases William Frances Bryant was sued on a bond executed in the name of William Bryant; a defence of non est factum on the ground that the execution was by William Frances Bryant was rejected with the observations that a man could be sued "not merely by his true name of baptism, but by any first name which he has acquired by usage or reputation" (at 455; 192) and that it was sufficient that he was known as William Bryant at the time of execution (at 456;193).
32 For present purposes, however, it is important that naming traditions in other countries and cultures differ from those of the Anglo-Celtic tradition, see for example Naming Systems of Ethnic Groups. Often a child takes the father's family name and is given a personal name or names, but by no means always. In a great many countries and cultures there will not be a Christian religious ceremony, taking up that sense of a given name, or any broadly equivalent religious ceremony. The order of the names may be altered. Names other than the family name may include a religious, clan or other name not purely personal. The variety of naming traditions defies summary.
33 Australia is now a significantly multi-cultural society. Intercountry adoptions are subject to the Act, and many adopted children will be adopted from countries and cultures remote from the Anglo-Celtic tradition and the common law. I do not think it can be accepted that the legislature intended that strict concepts of surname and given name according to the Anglo-Celtic tradition, still less all the intricacies of the common law, should be taken up in s 101 of the Act. Nothing in the report of the Law Reform Commission so suggests: indeed, it refers generally to "names" and to a first name, a birth name, a name given to a child and a name by which a child is addressed. Nor does anything in the report suggest that the change from "forename or forenames" in s 38(2A) of the 1965 Act was intended to change the nature of the name or names. "Given name or names" continued to be used in conjunction with "surname", in the same manner as the 1965 Act had used "forename or forenames". In my opinion, s 101 took as its model the customary but by no means universal naming tradition of a surname and a personal name or names given to the child, not in the sense of given at baptism or confirmation but in the sense of conferred on the child. What name or names have been conferred on the child is a question of fact, ordinarily easily answered but perhaps sometimes requiring search for the equivalents of a family name and a personal name or names as the child's surname and given names for the purposes of the section.
34 Young CJ in Eq was influenced by the Law Reform Commission report's emphasis on a child's identification with his or her name and the Act's principle directed to preservation of the child's given name or names and identity. It does not follow, however, that a name is not a given name unless the child has come to recognise that it refers to him or her. That is no part of "given" in any sense, and a child will have a name (whether called a forename, a first name or a given name) before he or she is of an age to identify with the name. In my opinion, while the basis for s 101(5) is that the child will "identify with a particular name" (report para 10.233), it calls for ascertaining the given name or names with which the child is likely to identify as well as has identified and does not make identification part of the ascertainment of the name or names.