Braun on behalf of the Jirrbal People #4 v State of Queensland
[2024] FCA 1018
At a glance
Source factsCourt
Federal Court of Australia
Decision date
2024-09-06
Before
Ms J, Mr P, Mr J, Rangiah J
Catchwords
- NATIVE TITLE - application for consent determination of native title in part of the claim area
Source
Original judgment source is linked above.
Catchwords
Judgment (5 paragraphs)
The application 12 The application for a determination of native title was filed in the Federal Court on 22 October 2015. 13 As has been indicated, the parties propose a consent determination over a substantial, but not the whole of Part A. For the balance of Part A, the parties are considering the need for the determination of a separate question in respect of tenure issues (and associated extinguishment of native title), further research and discussion with a neighbouring native title group, and the negotiation of Indigenous land use agreements to address tenure matters. 14 The persons comprising the applicant are: Angela Braun, Elizabeth Cashmere and Bradley Go-Sam. 15 The respondents to the application are: the State of Queensland, Cassowary Coast Regional Council, Commonwealth of Australia, Tablelands Regional Council, Ergon Energy Corporation Limited, Telstra Corporation Limited, Archer Management Pty Ltd, CleanCo Queensland Limited, EPM 14880 Pty Limited, John Davey Mudge, William John Wieland, Gregory John Barry, Lorraine Cross, Caroline Anne Waddell, Peter Hal Waddell, Sam Waddell, Jelka Grkovic, Shevaun Ynis Grkovic, Yadran Grkovic, Susan Elizabeth Tobler and Brenden Arthur Tobler. 16 All parties to the application have reached agreement that native title exists in the proposed determination area and as to the nature and extent of those native title rights and interests. That agreement, made under s 87A(1)(b) of the Act, was filed in the Federal Court on 24 May 2024. 17 The evidence of connection filed by the applicant primarily includes claimant evidence in the form of affidavits, witness statements and several expert reports prepared by anthropologists including Dr Benjamin Smith, Dr John Burton, Rosalind Glass, Ophelia Rubinich and Sarah Bell. 18 The evidence of members of the native title claim group about their traditional laws and customs and rights and responsibilities in respect to land and waters is of the highest importance: Sampi v Western Australia [2005] FCA 777 at [48]. The claimant evidence of connection is comprised of affidavits and witness statements of the following persons: Affidavit of Ernest Grant affirmed 9 September 2015 Affidavit of Bradley Go-Sam affirmed 10 September 2015 Affidavit of Elizabeth Cashmere affirmed 22 March 2016 Affidavit of Narelle Miller affirmed 23 March 2016 Witness statement of Margaret Freeman dated 3 August 2022 Witness statement of Elizabeth Cashmere dated 3 August 2022 Witness statement of Bradley Go-Sam dated 3 August 2022 Witness statement of Phyllis Grant dated 4 August 2022 Witness statement of Joyce Bean dated 25 October 2022. 19 The applicant also relies on the following reports of expert anthropologists: Anthropological Report in support of Jirrbal People Native Title Applications QC03/1 (Q60001/03), QC04/3 (Q41/04), and QC04/4 (Q42/04) by Dr Benjamin Smith and Dr John Burton Genealogical Report in support of Jirrbal People Native Title Determination Applications QUD 6007/06, QUD 41/04 and QUD 42/02 by Rosalind Glass Jirrbal People Application Report by Ophelia Rubinich Expert Opinion regarding whether Wambino should be added as an apical ancestor to the Jirrbal #4 native title claim and other matters by Dr John Burton Sam Boyd - Ancestor Research Report by Sarah Bell. 20 In their Anthropological Report, Dr Smith and Dr Burton examine Jirrbal laws and customs, their sociocultural system and, "the ways in which this system has continued and developed from that which existed 'at the threshold of colonisation' to the present". 21 Dr Smith and Dr Burton observe that the Jirrbal People have continued to observe customary practices, which have been handed down to the present generation by their forebears, including with respect to totemic and spiritual beliefs, sites, dispute resolution and decision-making. 22 Dr Smith concludes that: It is apparent… that members of contemporary Jirrbal 'families' and their forebears have not only maintained a system of law and custom pertaining to Jirrbal country in the region since early colonial times, and up to the present, without significant interruption in transmission, but that a significant proportion of the members of these families have maintained this system of law and culture, and their Jirrbal traditions, as a cornerstone of their day-to-day lives whilst continuing to live on Jirrbal country across the region. 23 In the Jirrbal People Application Report, Ms Rubinich observes that: Although with some adaptation, the laws and customs acknowledged and practiced by the contemporary Jirrbal society shows clear continuity with the past. Features apparent in the contemporary Jirrbal group are derived from the beliefs and systems of the society likely to have been present at effective sovereignty. 24 Ms Rubinich concludes that, "a number of these laws and customs have continued from and have a basis in the traditions of the pre-sovereign society". 25 The native title holders are the Jirrbal People. The Jirrbal People are those Aboriginal persons who: (1) are descended by birth or by adoption in accordance with the traditional laws acknowledged and the traditional customs observed by the Jirrbal People, from one or more of the following apical ancestors (listed alphabetically): • Betty (aka Biddy) Gordon • Bonnel Logan and Jinnie • Bulbulyarraman Willie Mango or his wives Nellie and Calida • Charlie (Jurabagle) Woods • Chloe McKenzie/Cameron • Dubula Lorna Lawrence (nee Robinson) • Ethel Perrott • Harry Maloon • Jack (Deinjo) Watson/Major • Jack Robinson • Jerry Linedale or Maggie • Jimmy Darcy or his wives Polly and Lassie Darcy • Jimmy Murray (aka Jimmy Minegan) or his wives Jinnie (aka Jay Minigan) and Misashay (aka Maryanne) • Joe Robinson or Eva Robinson • Katie Cameron • King Jimmy Robertson/Robinson (aka Jimmy King) or his wives Kitty Robertson or Polly Malone • King Sandy Maynard or his wife Annie Thomas • Linda Duffin (aka Linda McGuire) • Lizzie Palmer, Maggie Cross or Mary Todd • Lucy Gordon/Lifu • Minnie Silent • Murrigami (aka Jim Clarke) • Murriguemie • Nellie Deagon • Nellie Googoonburra • Nellie Keough/James, Merti/Bertie or Peter • Nellie Williams • Polly Hull • Polly Robinson (1) (aka Polly Ingham) or her husband Mick Robinson • Polly Robson • Romeo Robson (aka Robinson) or his wife Topsy • Rosie Congoo • Sam Boyd • Toby and Polly • Tommy Gardiner (aka Tommy Anderson) • Tommy Herberton's siblings • Tommy Toombs or his wife Polly • Una Woodleigh • Wanmal and Yugibidjal • Youall Biddy-Robinson or her husband Tommy Herberton • Youall Biddy-Robinson's siblings; (2) identify themselves as Jirrbal; and (3) are accepted as Jirrbal by other Jirrbal People in accordance with the traditional laws acknowledged and the traditional customs observed by the Jirrbal People. 26 The evidence filed, including the expert reports and the witness statements and affidavits provided by the claimants, provide cogent evidence of the continuity of the traditional laws and customs of the Jirrbal People extending back to before the time of sovereignty. The evidence supports the claim that the traditional laws acknowledged and the traditional customs observed give the Jirrbal People the rights and interests set out in Orders 6 and 7 of the Orders.