2.2 The Tribunal's decision
11 The appellants lodged an application for the review of the decision of the Delegate by the Tribunal, which conducted a hearing on 2 June 2015. The second and third appellants appeared before the Tribunal, gave evidence and presented arguments with the assistance of an interpreter in the Bengali and English languages. The Tribunal considered the first appellant's application against both ss 36(2)(a) and 36(2)(aa) of the Act. It considered the application for protection visas made by the second, third and fourth appellants only against s 36(2)(aa), on the basis of the decision in SZGIZ v Minister for Immigration and Citizenship [2013] FCAFC 71; (2013) 212 FCR 235.
12 On 17 July 2015, the Tribunal affirmed the decision of the delegate not to grant the visas.
13 The Tribunal considered the first appellant's claims (set out in his visa application filled out on his behalf by the second and/or third appellants) to the effect:
(a) that he fears harm because his parents faced harm as members of their caste and that if he were to go to India he would be denied access to education, social services or employment;
(b) that his parents had some experience of physical violence in India and that he would be discriminated against in school and socially because of his low caste background;
(c) that he fears being killed by members of the higher caste who "hate his caste";
(d) that he does not have any place to live in India and that it is very difficult to find a rental house as a member of a lower caste; and
(e) that the Indian authorities are discriminatory, and do not provide protection to persons of his caste.
14 The factual basis for the first appellant's claims was predominantly based on the experiences of his father, the second appellant, as set out in his evidence. The second, third and fourth appellants also relied predominantly on the evidence of the second appellant.
15 The second appellant claims that he was born in a lower caste Hindi family in West Bengal and had been the subject of discrimination from the beginning of his school life. He left school in 1988 and started work as a kitchen hand and graduated to a tandoori chef. He worked in a hotel in Goa, India, and then in various restaurants and hotels for about nine years before working as a chef in Bahrain for a year. He returned to India and worked in a different hotel in Goa from 2002 until 2003 when he moved to Singapore and worked as a chef until July 2005. He arrived in Australia in February 2006.
16 The second appellant further claimed that he was sponsored to come to Australia by a restaurant in Sydney. He started work on the same day that he arrived and worked in excess of 80 hours a week without receiving wages or other employment entitlements. His employer threatened to have his visa cancelled when confronted about his conditions. The second appellant went on to work in other restaurants, but conditions did not improve. In October 2012 he sought to apply for a permanent residency visa through his then employer who responded by asking him to pay $20,000. He was unable to pay this amount because the employer had not been giving him his proper wages and in response to his complaints the employer asked him to leave the restaurant, withdrew his Visa application and forced him to cease his employment at the restaurant. It was after this series of events that the 2011 Visa application was lodged.
17 The second appellant also claimed that he and the third and fourth appellants have nowhere to go if they return to India, that he fears that as known members of a scheduled class his children will face the same discrimination and trauma that he experienced and that both he and the third appellant have been harmed in the past. Other broad details of the harm that he and his wife claim to have suffered are apparent from the summary set out below of the Tribunal's findings.
18 The Tribunal relevantly stated at [14]:
… the Tribunal has considered the claims made by his parents in regard to the past harm that they have suffered in order to assess whether there is a real chance that the applicant will suffer serious harm as a result of his status as a member of a scheduled caste. In considering the claims made by [the parents], the Tribunal is not satisfied that they have been truthful about past harm that they claim to have suffered. Whilst the Tribunal accepts that they have been discriminated against as members of the scheduled caste, the Tribunal considers that their claims have become increasingly elaborate as to the harm that they have previously suffered and their claims their children will have "no life" and be unable to live or survive in India are not supported by either their own circumstances or the independent evidence. …
19 The Tribunal then set out a number of reasons why it considered that the second and third appellants' claims of past harm were not credible, including the rejection of claims that; the second appellant had experienced violence in the past; that the third appellant had suffered humiliations whilst giving birth; and that the second appellant's cousin or brother was burnt alive or that his shop had been burnt down due to his caste. The Tribunal found what it characterised as "significant inconsistencies and increasing embellishments" in relation to the second appellant's claims of past harm that caused it to have considerable doubts that he has experienced serious harm at all in the past due to his caste. Furthermore, whilst the Tribunal accepted that as members of his caste, it is likely that the first appellant's parents experienced some discrimination in India, including in employment and education and their ability to attend temples, it did not accept that the first appellant's parents suffered assaults or threats of harm. The Tribunal concluded that the first appellant's parents have attempted to misrepresent their circumstances in India to present themselves as more economically and socially disadvantaged than they in fact were. It also found that the second appellant had deliberately provided untruthful evidence about the whereabouts of his siblings in an attempt to respond to the Tribunal's concern is that it appears his family, who are also members of the same caste, appear to be residing in India without suffering any harm.
20 In addition, the Tribunal rejected the second appellant's claims that he came to Australia because he feared harm and was unable to return to India following his arrival in 2006 to see his family as a result of fear of that harm. Instead, it found that the evidence indicates that he travelled to Australia on a business visa and pursued that visa and a permanent business visa for some time, and that it was only when those applications were unsuccessful that he sought to lodge a protection visa application.
21 In considering the claims that the first appellant would suffer future harm, the Tribunal accepted that there is considerable persecution of vulnerable children in India, including child labour, trafficking and commercial sexual exploitation. The Tribunal also accepted that the appellants have resided in Australia for several years and are well-settled and that their return to India will be a difficult adjustment and that they are very anxious about the prospect of returning to India. However, the Tribunal did not accept that there is a real chance that the first appellant will be killed or assaulted in India, or that he will otherwise suffer serious harm. It found that the first appellant's parents were not as socially or economically disadvantaged as they have attempted to establish; they have been educated and the first appellant's father was employed and able to travel to Singapore and subsequently Australia for work purposes. The Tribunal observed that the second appellant was unable to explain, when asked a number of times during the hearing, why his son or daughter would be harmed, given that he has several siblings in India who appear to be living safely.
22 Ultimately, the Tribunal was not satisfied that the appellants will face serious harm amounting to persecution, for reasons of their race, religion, nationality, membership of a particular social group or for any other Convention reason, in the event that they return to India. The Tribunal was not satisfied that any discrimination that they might experience as members of their caste were sufficient to establish that the first appellant would suffer serious harm upon his return to India. Accordingly, the Tribunal found that grounds were not made out for entitlement to a protection visa pursuant to ss 36(1)(a) or (aa) of the Act.