The appellants complained that the Tribunal overlooked the fact that there was evidence to the effect that 90% of applications under s.18 resulted in ministerial consent and that 20-30% of s.18 applications related to mining activities. Earlier in its reasons, the Tribunal referred to the fact that in the past four years approximately 35% of applications under s.18 related to mining activity. However, the evidence to which the appellants point does not show that it was commonplace for ministers to give s.18 consents to facilitate exploration activity. The fact that 20-30% of applications under s.18 related to mining activities and the further fact that 90% of s.18 applications are successful does not mean that it is commonplace for ministers to give s.18 consents to facilitate exploration activity. For example the successful applications might all relate to residential developments.
In Ward I, one passage of the Tribunal's reasons was singled out for particular criticism over and above the criticism which had already been mounted in respect of the Smith applications, already considered. The passage reads as follows:
"While I accept Mr Carlton's concerns are genuine, I cannot find that this [a reference to contamination of fresh water and erosion of gullies by the sinking of sample holes or drill holes] is likely to happen in the absence of further evidence of an expert nature or based on past experience."
Mr Ritter said that this amounted to error because the Tribunal was an administrative body which can conduct its own inquiry or research. That may well be so, but it is under no obligation to do so. In my opinion, this passage simply indicates that the Tribunal was applying a common sense approach to the evidentiary matters. It was not placing any burden of proof on the native title party. I did not find any other passages
in the reasons in Ward I which suggested that it might have done so.
I have also scrutinised the Tribunal's reasons in Ward II. There are references to sufficiency of evidence at pp.5(.5), 6(.6), 13, 14, 15, 17, 18, 19, 20, 22-23 and 24. At the start of its reasons, the Tribunal set out (in terms identical to those used in Ward I) its view to the effect that evidence must be produced which shows that the grant of the exploration licence and lawful activities conducted under it are likely to result in one or other of the three types of interferences referred to in s.237 of the Act. Given the terms of s.237, and in particular the words which I have emphasised above, this is not the most helpful way of summarising the position. If neither party produced any evidence the Tribunal might decide to initiate its own inquiries (observing the requirements of procedural fairness) to decide whether there was likely to be interference. In the absence of any such inquiries and in the absence of any evidence from the parties, the Tribunal may have a practical (and possibly a legal) difficulty in deciding whether to make an inference unfavourable to one or other party on the questions whether there will be any interference of the three types referred to in s.237, and that accordingly the expedited procedure applies. But that is not what happened in these matters. Nowhere in any of the passages to which I have referred above is there any indication that the Tribunal has imposed any burden of proof upon the appellants. When those passages are considered individually and when the whole of the reasons are assessed, my conclusion is that the Tribunal applied the common sense approach described in McDonald.
I do not consider that any of these three grounds of appeal has been made out. I have
already dealt with the question of burden of proof. There remains the question whether the Tribunal determined that the expedited procedure applied "unless evidence proves that the grant of the exploration licence is likely to result in the consequences specified in s.237 of the Act". The Tribunal expressly (see for example pp.5-6 in the Smith matter) held that the expression "does not" in each subsection of s.237 must be read as meaning "is not likely to". In my view this was the proper approach in law. Section 237 uses the present tense in respect of activities which are to take place in the future and some accommodation of that circumstance is required in applying the language of the section. Mr Ritter contended that the section requires the grantee party "to displace the burden of proving that acts will not interfere or disturb". The Tribunal, so it was submitted, asked the wrong question. The right question, so the appellants contended, was whether, on the balance of probabilities (bearing in mind the seriousness of the matter) there will not or at least would not be interference of one or other of the three categories. Mr Donaldson, for the Government party, did not seriously contend otherwise. He submitted that there was no great difference between "will not" and "is not likely to" and "does not". I agree. When the Tribunal was assessing what was likely to happen in each of these matters it was, at the same time, assessing what was likely not to happen. Each assessment amounts to one and the same thing. I have already referred to what I consider to be the unfortunate language used in paragraph numbered 3 of Mr Sumner's summary of Mr Seaman's conclusions on the relevant law. Despite the language employed, I am quite satisfied that the Tribunal in each matter assessed the evidence before it in accordance with what the law required. The Tribunal was required to make a predictive assessment of whether the grant of the exploration licences and the exercise of rights conferred by those
licences would or would not be likely to result in interference of any of the three relevant types. In my opinion it did not fall into the legal errors claimed by the appellants.
II. Whether the direct interference with community life referred to in s.237(a) is confined to physical interference? [Ground (i) in Smith and Ward I and Ground (e) in Ward II]
In each of these three matters the Tribunal held that the direct interference with community life referred to in s.237(a) had to be "physical" interference with the life of the community. It did so by adopting Mr Seaman's views in the Irruntyju-Papulankutja/Broadmeadows determination. The reasoning for this conclusion appears to have been that:
. there is no mention of Aboriginal traditions in either s.237(a) or (c);
. the main objects of the Act include establishing ways in which future dealings in native title may proceed and to set standards for those dealings; and
. that s.237 is "a provision designed to balance the competition between certain activities of governments [including the grant of mining leases and mineral exploration tenements] and the interests of native title holders" (a direct quotation from Mr Seaman's determination).
Even so, it is clear that Mr Sumner treated the expression "community life" in a wide sense as including activities such as hunting, gathering and collecting of bush food and bush medicine. The respondents had no quarrel with that approach and, in my view, it was the correct one.
However, in my respectful opinion, there is no justification for requiring a direct interference with community life also to be a physical interference. Section 237(a), in stating the first requirement of an act attracting the expedited procedure, requires that the act does not directly interfere with the community life of the native title holders. It does not say that such direct interference has to be of a physical type. "Community life" might include all sorts of spiritual and the like activities which might be directly interfered with without any physical interference. For example, the very thought of intensive exploration activities, perhaps involving vehicles, bulldozers and other heavy equipment and the setting up of seismic lines on hunting grounds ten kilometres away, could upset an Aboriginal community and directly interfere with its community life without any physical interference with that life. Members of that community might well be very distressed by the thought of such activities. The spiritual part of life falls quite readily, as a matter of ordinary language, into what is encompassed by "community life".
The first respondent contended that community life does not include spiritual or non-physical aspects because this was dealt with in s.237(b). I disagree. The draftsperson of s.237 does not appear to have been concerned about the possibility of an overlap between the subsections. For example, an act involving a major disturbance to land (subsection (c)) might easily fall within either or both of the first two subsections.
In my view, the Tribunal erred when it defined the interference referred to in s.237(a) as being confined to physical interference.
Mr Ritter referred me to evidence of direct interference with the community life of the
native title holders which he submitted was erroneously disregarded. He did so for two purposes. The first was to support a conclusion of unreasonableness of the Wednesbury type [Associated Provincial Picture Houses Ltd v. Wednesbury Corporation [1948] 1 K.B. 223]. I put that to one side for the moment. The second was to demonstrate that there was evidence of direct, though not necessarily physical, interference with community life. The passages to which Mr Ritter referred me were at pp.13, 14 and 25 in Smith, 4, 5, 6, 11 and 12 in Ward I and 4, 6, 7 and 8 in Ward II.
In Smith the Tribunal based its finding on non-interference with community life essentially on the factual finding that it was unlikely that flora and fauna would be interfered with significantly (see p.25). This was potential interference of a physical nature and it was consistent with the Tribunal's view that there had to be a direct physical interference with community life for it to concentrate on that aspect. However, at p.13 the Tribunal had referred to another type of potential interference with community life, stemming from Aboriginal traditions:
"Mr Smith has an obligation to look after the country because he has been through the law. Mr Smith feels a special responsibility for the land in accordance with Aboriginal traditions and certain activity, including mining exploration on the land, of which he is unaware, causes hurt and concern to him and his community. The land means a lot, especially to the elders, and feelings are hurt if people go behind their back. If I vandalise a church, what would you think.' If someone dug up your mother's grave, how would you feel' were expressions used at the meeting. The feeling of hurt occurs even up to 30-40 kms away and is felt by such activities as drilling or cutting down medicine trees. The community felt that drilling next to water holes for bores may drain the streams although there was no specific evidence to this effect. According to traditional mythology the shooting of a water snake could cause a spring to go dry.
According to Aboriginal tradition punishment is important if people from outside the area cut trees or wood, go to a pool in someone else's country
or come on to country to caves or hills without permission. There is a traditional connection to certain hills which were used as means of communicating by signals."
Consistent with its concern only for direct physical interference, the Tribunal did not deal with these matters.
I was not referred to any evidence in Ward I of this type other than evidence concerning sites which the Tribunal found to be of particular significance and unlikely to be interfered with. In this matter the concerns were with hunting and gathering. The Tribunal found as a fact that, given the size of the area and the nature of exploration activity, any diminution of animals or plants was unlikely to interfere with community life.
In Ward II there was evidence of non-physical effects. At p.8 there appears the following passage:
"12. According to the traditional law and custom of the Miriuwung-Gajerrong People, other people who wish to gain access to areas which are not their proper country have to ask permission or have to be invited. To come onto country without permission breaks the law of the Miriuwung-Gajerrong People and if people did something like that in the old days they might have been killed. The people who have the law for the country feel sorry if others, including mining companies, come onto country without permission. The people who have the law for the country can also get into trouble because they are not looking after the law and country properly. They might get sung by someone who thinks they are not looking after their law and country and they can get sick and die from that."
The Tribunal came to its conclusion on the unlikelihood of interference with community life on the same basis as in the other two matters. It did not consider the potential non-physical impact on community life of the sort referred to above.