WACO v Minister for Immigration & Multicultural & Indigenous Affairs
[2003] FCAFC 171
At a glance
Source factsCourt
Federal Court of Australia (Full Court)
Decision date
2003-08-15
Before
French J, Carr JJ
Source
Original judgment source is linked above.
Judgment (11 paragraphs)
REASONS FOR JUDGMENT THE COURT: 1 The appellant appeals from a decision of a judge of this Court (French J) dismissing an application for judicial review by issue of prerogative writs pursuant to s 39B of the Judiciary Act 1903 (Cth) in respect of a decision of the Refugee Review Tribunal ('the Tribunal'). The Tribunal, acting on an application for review of a decision of a delegate of the respondent Minister for Immigration and Multicultural and Indigenous Affairs ('the Minister'), affirmed the delegate's decision not to grant to the appellant a protection visa. 2 The appellant is a citizen of Iran. He arrived in Australia on 20 June 2000 and applied for a protection (class XA) visa on 28 February 2001. On 9 April 2001 the delegate of the Minister refused his application. The appellant lodged an application for a review of the decision of the delegate on 10 April 2001, and the Tribunal heard the application on 30 May 2001. 3 It is a criterion for the grant of a protection visa that the Minister, or, in the event of a review of his decision by the Tribunal, the Tribunal, be satisfied that the appellant is a person to whom Australia owes protection obligations. Generally speaking, it may be said that Australia owes protection obligations to a person who falls within the definition of a 'refugee' in the Convention relating to the Status of Refugees, done at Geneva on 28 July 1951, as affected by the Protocol relating to the Status of Refugees, done at New York on 31 January 1967 ('the Convention'). 4 Article 1(A)(2) of the Convention provides that a refugee is a person who: 'owing to well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable or, owing to such fear, is unwilling to avail himself of the protection of that country;…' 5 The appellant at his post arrival interview on 29 June 2000 claimed to seek refuge 'mainly because of the development of my career and the fact that I want to be a useful citizen, and pride for the community. I had heard that Canada is good for my job however I chose Australia because of the type of work I want to do the necessary facilities for my profession is available.' He had been pursuing a profession as a jewellery maker. However, he claimed that the Iranian government was impeding the success of his business due to what he perceived to be its poor relations with other countries and restrictive practices. He gave the example of the 10 day closure of his shop (and 1,000,000 tomans fine) after the Morals Police noticed a customer taking off her scarf to try on a necklace in 1998. He also claimed that his social life was limited. He and a girl he had loved had wanted to live together but their parents and society would not permit it. He decided to leave Iran two days after the authorities threatened to take away a satellite dish, films and CDs he owned if he did not pack them away. However, there was no suggestion of on going persecution in relation to any of these incidents. When asked whether he had any reasons for not wishing to return to Iran, he said: 'There is no reason that I cannot go back. If I go back nothing will happen, but I came here for the reasons I mentioned.' 6 However, in his application for a protection visa the appellant provided a statement in which he claimed to fear persecution on return to Iran for reasons of religion and political opinion against the Iranian Government and the Islamic leadership in Iran. This fear arose, he claimed as a result of his association with the Ayatollah Sayed Mohammad Shirazi, a reformist cleric, and because he had printed and distributed anti-regime leaflets in a mosque detailing correspondence between the Supreme Leader Ayatollah Khamenei and a cleric named Allameh Jafarri. The leaflets had also included criticism of the Supreme Leader and a declaration that Allameh Jafarri was killed by the Supreme Leader after a dispute between them over the Supreme Leader's scholarly credentials. The appellant stated that the reason he had not provided this information at his post arrival interview was because he was afraid that it would create problems for him after an Australian 'sea guard' told him that Iran and Australia were on good terms and that the appellant would likely be deported back to Iran. 7 According to the information contained in the appellant's application for a protection visa he had first felt oppressed by the Iranian authorities in 1996 when he was allegedly detained after an angry outburst against the government and its leader at the locale of the Foundation of the Martyrs of the Islamic Revolution ('the Foundation'). He claimed that his family had applied for a certificate to conduct an air-ticketing agency. Priority for such certificates was given to the families of Martyrs who had died in battle for Iran. The family claim was based on the belief that one of his uncles was a Martyred soldier in the Iran-Iraq war. Contrary to this belief, the file held by the Foundation relating to the uncle recorded that the uncle had committed suicide in battle. The appellant allegedly started to shout, and was detained by Internal Security. He was then sent to a police station after Internal Security 'realised that what I was saying was right.' He was detained for six days and nights and released at the end of that period without explanation. 8 The appellant stated that after completing his military service he had become a professional jeweller and had attended religious classes known as 'Hozeh' in the city of Qom. The classes were conducted by Allameh Mohammad Taghi Jafarri and it was while he attended the classes that he became acquainted with the Ayatollah Shirazi. The appellant had private meetings with Jafarri because the appellant's grandfather was a well-known religious figure. However, Jafarri died in autumn 1998 under circumstances considered to be suspicious by the appellant and some of the other students. Before they could approach Jafarri's physician in the winter of 1998, they learnt that the physician and his wife had been stabbed to death. Further inquiries uncovered the fact that Jafarri had been in conflict with the Supreme Leader. The Supreme Leader had wanted Jafarri to indicate his approval of a religious tract he had written, but Jafarri declined. With the help of the Ayatollah Shirazi the appellant and some of the other students obtained a copy of the correspondence between Jafarri and the Supreme Leader which detailed the doctrinal conflict regarding the tract. The Ayatollah Shirazi was subsequently arrested, but later released under some constraints. 9 At the beginning of 1999 the appellant and four other students were taken off a bus travelling to Tehran by the security forces. The appellant said he was questioned about his association with the Hozeh and with the Ayatollah Shirazi. He said he was tortured and detained for three months and released only after signing an undertaking not to leave Tehran for a year and to present himself to a security unit every month. 10 In March 2000 Hozeh classes reopened. The appellant and some of the other students sought to publicise the reason behind Jafarri's death. The appellant claimed to have made 500 copies of a leaflet which contained the Supreme Leader's letter, Jafarri's answer to the letter and the students' own opinions on the matter. The students planned to attend a mosque in Qom where they knew a religious ceremony was to be held. According to the appellant, he was able to procure a key to the roof of the mosque from the janitor, whom he knew, and have that key copied. The appellant and some of the other students released the leaflets from the roof of the mosque once the ceremony had started and shouted that the scholar Jafarri had been murdered by the regime. He used a rope to climb down from the roof and ran to a waiting car driven by another student. One of his friends was apprehended. The appellant hid at the house of his mother's cousin. The appellant claimed that his father was subsequently arrested and the apprehended friend died mysteriously in a motorbike accident despite not knowing how to ride a motorbike. He and the other students who were involved in the leaflet drop were told by the Ayatollah Shirazi to leave the country, and that he would be able to help them do so as he had a follower who worked at the airport. 11 The appellant claimed to have left Iran using his cousin's passport. He said that the cousin's age and appearance was similar to his own. He claimed to have been assisted by an uncle who worked in the customs department as well as by followers of the Ayatollah Shirazi from the security department of the airline. They contrived his departure in such a manner that the security police granted him an exit stamp at the airport security gate. He destroyed the passport on the advice of a people smuggler in Indonesia. 12 The appellant gave evidence at the Tribunal hearing on 30 May 2001, where he was represented by an advisor. He called no witnesses. The appellant's claims of fear of persecution on the basis of religious and political opinion against the Iranian Government and the Islamic leadership in Iran were discussed with the Tribunal member. In a segment of the transcript of the Tribunal hearing provided to the Court by the appellant, it is clear that the Tribunal expressed scepticism of the nature and extent (if any) of the appellant's relationship with Ayatollah Shirazi and Jafarri, which in effect went to the foundation of the appellant's claim for refugee status. The appellant's advisor obtained permission and subsequently provided further information to support the appellant's claims on 4 July 2001, including two letters in Arabic. 13 After a letter from the Tribunal inquiring whether the appellant would be providing any further information, the appellant's advisors on 7 November 2001 provided translated copies of the two letters and a copy of the birth certificate of the cousin on whose passport he allegedly left the country. The first letter purported to be from the Ayatollah Shirazi to the appellant's father. It thanked him for raising a son who had sacrificed himself to preserve the true meaning of the Koran. The second letter from Mr Azizollah Vahdati, the Head of the Notary of Public Office in Tehran, testified to the appellant's relationship with the Ayatollah Shirazi. Both letters if accepted as genuine corroborated a critical element of the appellant's claim. The advisors also indicated that the appellant was unable to furnish any further proof of his relationship with Ayatollah Shirazi. The Tribunal's Decision 14 The Tribunal's decision was handed down on 9 November 2001. It found that the appellant did not have a genuine fear of persecution and that there was not a real chance that the appellant would face persecution upon his return to Iran. 15 In particular, the Tribunal did not accept the appellant's account of the nature and extent of the appellant's relationship with Ayatollah Shirazi. The Tribunal was not satisfied that the appellant was a follower of Ayatollah Shirazi, or had a close relationship with the Ayatollah Shirazi or Dr Jafarri or even that he had attended the Ayatollah Shirazi's religious school at Qom. 16 The Tribunal concluded that several aspects of the appellant's claims were implausible and that he was not a credible witness 'in respect of key aspects of his claims for protection.' The Tribunal said: 'He was not an impressive witness in giving consistent and cohesive testimony about matters which he professed to have some close familiarity. He conveniently varied his evidence, including very subtly on occasions, to answer the Tribunal's concerns with certain key aspects of his claims. He clearly had difficulty providing convincing explanations on issues on which the Tribunal expected straightforward, informed responses. He was also generally unsatisfactory in testifying about the circumstances that he claims led to him departing Iran as a fugitive and in respect of how he managed his exit from Iran. He was also hesitant, unconvincing and shifted ground too readily in answering concerns about his actions and objectives in seeking to attack the clerical leadership.' 17 This finding on the appellant's credit was based on his inability to satisfy the Tribunal of the course of events which precipitated the anti-regime leaflet dropping episode, and the episode itself. The Tribunal considered the appellant's account of this incident to be 'highly implausible and [had] no hesitation in rejecting it' on the basis of the appellant's lack of ability to satisfy the Tribunal in relation to inconsistencies between the appellant's account at the hearing and in his application, and why such a means of distributing the leaflets was chosen at all. 18 The Tribunal also appeared to place substantial weight on what it described as unconvincing evidence relating to the nature and extent of Ayatollah Shirazi's house arrest, in particular in relation to when the Ayatollah was placed under house arrest, and whether the Ayatollah was able to receive visitors and teach during this period. The Tribunal observed that during his taped interview with the delegate, the appellant had exhibited a lack of awareness that the Ayatollah Shirazi had been placed under house arrest in 1996. It also noted that he told the department that the Ayatollah Shirazi taught him occasionally at his religious school in Tehran at a time when the Ayatollah was under house arrest, and that the appellant claimed that he and Ayatollah Shirazi had gone to see a Dr Kadivar at a time when the Ayatollah was supposedly under house arrest. 19 In relation to the two letters provided as corroborative evidence of the appellant's account the Tribunal stated: 'The Tribunal has closely examined and considered the translations …[in] view of the Tribunal's firm findings against the Applicant in respect his [sic] religious association with Ayatollah Shirazi, the Tribunal is not prepared to accept either of these documents as genuine…the Tribunal is not satisfied that the contents of the letters…regarding [the Applicant's] claimed status as a follower and a close associate of Ayatollah Shirazi are genuine and finds that they have been prepared to seek to bolster his claims'. 20 It was common ground that at no time did the Tribunal give any indication to the appellant that it doubted the genuineness of the letters, nor did the Tribunal at any time invite the appellant to comment on whether they were. 21 The Tribunal also rejected the appellant's evidence regarding alleged telephone contact with his family in Iran after his arrival in Australia. The lack of any evidence of pressure being brought to bear on his family members was a further strong indication to the Tribunal, having regard to the country information, that the appellant was of no interest to Iranian authorities. The Tribunal also did not accept as plausible the various explanations offered by the appellant for the difference in his claims at the post arrival interview and in his later application for the protection visa.