Findings
22 I note the caution with which courts approach strike-out applications under s 84C of the Act. However in my view it is appropriate to make an order pursuant to s 84C to strike out the Kabi Kabi #3 Application, on the basis that the claim does not comply with s 61 of the Act.
23 First, it is in my view clear that the Kabi Kabi #3 Application was not authorised by all the persons who, according to their traditional laws and customs, hold the common or group rights and interests comprising the particular native title claimed. The lack of identification of "Elders" in the Kabi Kabi #3 Application and the affidavit evidence of persons who appear to be well-respected members of the Kabi Kabi community that they neither authorised the application nor were consulted in relation to the application indicate that there is a serious issue of non-compliance with s 61 in relation to the membership of the group comprising the Kabi Kabi #3 Applicant. Further support for this lack of comprehensive consultation can be seen from the anthropological report of Mr Niblett, where he says in relation to the affidavits in support of the Kabi Kabi #3 Application:
"For example, there is no indication that the principal senior genealogical descendants of Susan Andy, named as an apical ancestor on the Form 1 for Kabi Kabi #2, were consulted. There is no indication that Ms Eve Fesl, a senior and locally prominent Kabi Kabi descendant of Maggie palmer, named as an apical ancestor on all three Forms 1, was consulted. There is no indication that the descendants of Kal-ma-kuta, named as an apical ancestor on the Forms 1 for both Kabi Kabi #2 and Kabi Kabi #3, were consulted. There is no indication that the descendants of the apical ancestors named as Annie Laurie and Lizzie on the Form 2 for Kabi Kabi #2 were consulted. There is no evidence that the descendants of Laurence Stanley, an apical ancestor named on the Form 1 for Kabi Kabi #2, were consulted. There is no indication that the descendants of Jimmy Isaacs and Duncan Crowe, named as apical ancestors on the Kabi Kabi #2 Form 1, were consulted." (para 20)
24 I note that the fact that the group comprising the applicant does not include all possible members of the group would not in itself mean that the authority of the applicant was absent if it was in fact a representative body, however as pointed out by Wilcox J in Moran v Minister for Land & Water Conservation for the State of New South Wales [1999] FCA 1637 at [34]:
a person who wishes to rely on a decision by a representative or other collective body needs to prove that such a body exists under customary law recognised by the members of the group, the nature and extent of the body's authority to make decisions binding the members of the group and that the body has authorised the making of the application.
25 I am not satisfied that such a representative body exists in this case as contemplated by his Honour in Moran [1999] FCA 1637.
26 Second, although it is asserted in the Kabi Kabi #3 Application that the authorisation of the application in this case was pursuant to a process of decision-making in accordance with traditional laws and customs, it does not appear to be in dispute that a traditional decision-making process involves, inter alia, appropriate consultation, and consensus of relevant persons in the group (Niblett affidavit paras 11-19, MacDonald affidavit paras 7- 8). Even if the decision-making process in Kabi Kabi #3 had elements of traditional law and customs, I note comments of Mr Niblett that the processes of decision-making referred to in affidavits of persons comprising the Kabi Kabi #3 Applicant did not appear to have had the level of collective interaction and discussion to be expected in the "traditional" context, nor may all relevant parties have been adequately consulted. In this respect I note from Ms MacDonald's affidavit that she predicated her comments concerning majority decision-making on adequate consultation of relevant persons, which is in serious dispute in this case as is clear from evidence of, for example, Mr Niblett, Ms Bond, Mr Dalton and Ms Yavu-Kama-Harathunian.
27 Third, as I have already noted, Ms MacDonald also deposed that a majority decision arrived at during a meeting held in accordance with Australian meeting rules and conventions conforms to the traditional values associated with Kabi Kabi decision meeting in appropriate conditions (cf similar comments of Mr Alexander Davidson in his affidavit of 11 October 2004 (para 11)). However in the absence of more precise evidence, I am not prepared to accept at this stage that majority vote is a method of decision-making in accordance with traditional Aboriginal law and custom in relation to the Kabi Kabi people. Mr Niblett in his report makes no reference to majority voting as conforming to traditional decision-making processes. Further, to paraphrase comments of Tamberlin J in similar circumstances in Booth v State of Queensland [2003] FCA 418, there is no other evidence, oral or written, before me as to the constitution of the group or the basis on which it is claimed that a majority vote would be sufficient, or indeed as to who and how many persons are entitled to vote and precisely what is meant by the expression "majority vote" (Booth [2003] FCA 418 at [11]).
28 Fourth, if the authorisation process concerning the Kabi Kabi #3 claim was not in conformity with traditional law and customs, it is not clear to me on the evidence that the native title claim group agreed to and adopted any particular decision-making process in relation to authorising the Kabi Kabi #3 Applicant to make the Kabi Kabi #3 Application. I note and accept the submissions of Mr Rangiah for QSNTS in this regard concerning the lack of evidence or detail as to the authorisation process in that case.
29 Finally, I note that the submissions of Mr Poynton for the Kabi Kabi #3 Applicant in this matter are not that the application is authorised and in accordance with s 61, but are confined to a request for more time to allow it to, in the words of Mr Poynton, take advantage of "an administrative window of opportunity" offered by the Tribunal in relation to testing the application. In my view this submission does not address the key issues before the court in relation to the current notice of motion. In particular:
· notwithstanding the formal offer by the Tribunal to test the application again, the applicant provides no explanation to this Court as to how or why, as a result of amendments to the Act, it is possible that the Tribunal may view the claim as authorised whereas previously it had not
· no additional evidence was produced by the Kabi Kabi #3 Applicant to the Court in response to the notice of motion to have the Kabi Kabi #3 Application struck out demonstrating that the Kabi Kabi #3 Application was in fact authorised
· the written submissions of QSNTS in relation to flaws in the alleged authorisation process in Kabi Kabi #3 have not been addressed by the Kabi Kabi #3 Applicant
· I fail to understand how extra time allowed to the Kabi Kabi #3 Applicant in these circumstances will address a key issue raised by Mr Rangiah, namely that there are currently two applications allegedly authorised by Kabi Kabi people, covering a very similar area of land and involving eleven common apical ancestors, however both applications cannot be authorised, and either one or both of the applications must not be authorised in accordance with s 61(1) of the Act.
30 Mr Poynton has also submitted that it would be unfair to strike out the Kabi Kabi #3 Application and not the Kabi Kabi #2 Application. However in my view this submission is of little weight, as I note from the undertaking of Mr Preston on behalf of his client that the effect of striking-out the Kabi Kabi #3 Application is that the Kabi Kabi #2 Application will be discontinued.
31 It is unnecessary in these circumstances that I deal with O 20 r 2 Federal Court Rules. The Kabi Kabi #3 Application does not comply with s 61 of the Act and accordingly should be struck out pursuant to s 84C.