IT IS APPROPRIATE TO MAKE THE ORDERS
25 Section 87A of the Act is to be exercised flexibly having regard to the purpose for which it was enacted. In Lovett on behalf of the Gunditjmara People v State of Victoria [2007] FCA 474 (at [36]) North J said, of s 87 of the NT Act:
The focus of the section is on the making of an agreement by the parties. This reflects the importance placed by the Act on mediation as the primary means of resolving native title applications. Indeed, Parliament has established the National Native Title Tribunal with the function of conducting mediations in such cases. The Act is designed to encourage parties to take responsibility for resolving proceedings without the need for litigation. Section 87 must be construed in this context. The power must be exercised flexibly and with regard to the purpose for which the section is designed.
26 The same may be said of s 87A.
27 When the Court is examining the appropriateness of an agreement for a determination of native title by consent, it is not necessary to examine whether the agreement is grounded on a factual or evidentiary basis of a kind that must be established at a trial of a contested claim. As North J went on to say in Lovett at [37]):
… The primary consideration of the Court is to determine whether there is an agreement and whether it was freely entered into on an informed basis: Nangkiriny v State of Western Australia (2002) 117 FCR 6; [2002] FCA 660, Ward v State of Western Australia [2006] FCA 1848. Insofar as this latter consideration applies to a State party, it will require the Court to be satisfied that the State party has taken steps to satisfy itself that there is a credible basis for an application: Munn v Queensland (2001) 115 FCR 109; [2001] FCA 1229.
28 The present case is one in which it is necessary to be satisfied not only that it is appropriate to make a determination that native title exists in one part of the determination area, but also to make a determination that native title does not exist in another part of it. The effect of the negative determination is that no other native title claim may be brought in relation to the negative determination area, whether by the Nukunu People or by any other claim group: NT Act, s 13(1)(a) and s 61A(1). The making of a negative determination is a significant act. It is for this reason that the NT Act makes provision for notice to be given of a native title claim so as to ensure that those asserting native title interests in the same area have an opportunity for their own claims in respect of the area to be advanced and adjudicated. In light of the investigations and negotiations referred to below, I am satisfied that it is appropriate to make a determination that native title does not exist in the negative determination area, just as I am satisfied that it is appropriate to make the positive determination in terms consistent with that sought by the parties.
29 By their joint submission the State and the applicant outline the anthropological and historical evidence prepared over many years on behalf of the Nukunu People relating to the determination area. The submission also outlines the State's independent inquiries and the steps it has taken to assess the evidence against the requirements of the NT Act.
30 The State's processes are set out in the State's policy document titled Consent Determinations in South Australia: A Guide to Preparing Native Title Reports. In undertaking that process, the State assessed that a consent determination would be appropriate in respect of the area now identified as the positive determination area. The State did not consent to a positive determination in respect of the remaining part of the area subject to the Nukunu Area 1 proceeding and it was for that reason that the claim in respect of the whole of the determination area was set down for a contested trial. The agreement now before the Court is the result of further negotiation undertaken in light of further expert reports prepared and served in advance of the trial date.
31 No doubt this has been a difficult process for the parties, and particularly for the Nukunu People. As with any mediated outcome, the agreement reflects some degree of compromise. It is by that compromise that the Nukunu People did not proceed to trial to establish the native title rights and interests they had previously asserted in what is now identified as the negative determination area.
32 At this juncture it is appropriate to summarise the effect and significance of some of the materials which have informed the parties' discussions and agreement. As Mansfield J said in Risk v Northern Territory [2006] FCA 404 at [8], had this matter proceeded to a contested hearing, it would have been necessary for the persons comprising the claim group to show:
(1) that they are a society united in and by their acknowledgement and observance of a body of accepted laws and customs;
(2) that the present day body of accepted laws and customs of the society, in essence, is the same body of laws and customs acknowledged and observed by the ancestors or members of the society adapted to modern circumstances; and
(3) that the acknowledgement and observance of those laws and customs has continued substantially uninterrupted by each generation since sovereignty and that the society has continued to exist throughout that period as a body united in and by its acknowledgment and observance of those laws and customs.
33 The expert evidence referred to in the joint submission is to the effect that the Nukunu People are a society in the relevant sense and that the society existed at sovereignty. The Nukunu People have a shared language, recorded by the linguist Luise Hercus in A Nukunu Dictionary. They continue to exist as a society today with remnant language, narratives and observable patterns of social organisation with normative rules. Their mythical narratives are recorded in historical sources.
34 The Nukunu People are a very small society, constituted by two extended families in the Bramfield family line, together with those claiming descent from the grandmother of Frederick Graham (a family that married into the Bramfield line). There is a genealogical connection between the claim group and these apical ancestors through cognatic descent. There is evidence that key features of the society as it existed at sovereignty continue today across members of the group, including totemic identity. There is a strong identification by the extended Bramfield family with the lawgiver figure Wapma (snake). In undertaking its assessment, the State referred to land-based oral traditions (dreamings), particularly access rules and knowledge regarding sites in the positive determination area which continue to be observed. In the State's assessment, for the purposes of the positive determination, the traditional laws and customs of the Nukunu People have "continued existence and vitality and … their observance has continued substantially uninterrupted since sovereignty".
35 The joint submission of the parties is that there is evidence of continued connection with the positive determination area, including travelling over and monitoring the land, visiting and camping, hunting and fishing, gathering natural resources and smoking ceremonies. The evidence of connection includes the telling and teaching of land related dreaming stories relating to the Wapma, the eaglehawk and crow, two wild dogs, the eagle and kangaroo. This ongoing connection especially arises in the areas around Baroota and Port Germein, through to the eastern side of Mount Remarkable and the Willochra Plain.
36 The joint submission contains an express recognition by the State that the negative determination area was "most likely Nukunu country at sovereignty". Had the matter proceeded to trial, it would have been necessary to determine whether there was sufficient evidence of ongoing connection for the purposes of the NT Act in respect of that part of the determination area. I am satisfied that this aspect of the claim has been resolved by negotiation and mediation and that to the extent that the Nukunu People have compromised their claim, the compromise has been based on rigorous but respectful discussion in which the named applicants on behalf the Nukunu People have been competently represented and well informed throughout.