CONNECTION TO COUNTRY
18 The determination area is situated in a remote environment of the northern Great Sandy Desert in the East Pilbara region that has never been the subject of settlement by non-Aboriginal people. The nearest community is Punmu, located approximately 60 km to the southwest of the determination area.
19 It is apparent from the joint submissions that central to the claimants' connection to country is the system of laws and customs shared by persons often referred to as belonging to the Western Desert Cultural Bloc (WDCB). Two language dialects of the Great Sandy Desert were traditionally spoken within the determination area, being Nyangajarra [pronounced Nyahn - a - jarrah] and Manyjilyjarra [Mahn - jill - jarrah].
20 It is also significant that the determination area is surrounded by three native title determinations. These determinations are:
(1) Nyangumarta (Part A) to the northwest (WAD6281/1998; WAD234/2007) determined in Hunter v State of Western Australia [2009] FCA 654;
(2) Martu to the south (WAD6110/1998) determined in James on behalf of the Martu People v State of Western Australia [2002] FCA 1208 and Peterson v State of Western Australia [2013] FCA 518; and
(3) Ngurrara to the northeast (WAD6007/1998) determined in Kogolo v State of Western Australia [2007] FCA 1703.
21 In the case of Martu and Ngurrara, these two determinations were determined on the basis that the claimants were members of the WDCB. Many Kulyakartu claimants as members of the WDCB also hold native title rights in Martu and/or Ngurrara.
22 Consistent with the Martu and Ngurrara determinations, it is agreed that a central feature of the belief system of members of the WDCB, including the Kulyakartu claimants, is Tjukurrpa, which can be understood as "the Dreaming" or "the Law". Tjukurrpa encompasses all aspects of the lives of members of the WDCB, and a fundamental belief in the Tjukurrpa provides an understanding of all that is. Tjukurrpa significantly is the source of the laws and customs to which claimants adhere, and governs their religious practices, social rules, rights and interests to the land and waters, and all aspects of their lives.
23 This includes an extensive knowledge of Western Desert dreaming tracks and associated sites, stories and songs, and their importance in the context of the broader Western Desert (with associated restrictions on women, young men and children). The claimants accept the responsibility which attaches to acquisition of knowledge both in relation to land and generally, and the need to transmit that knowledge to younger generations. It is further agreed that the claimants have a system of kinship under which roles and responsibilities are known and acknowledged (including, for example, in relation to ritual, marriage, death/burial). Appropriate behaviour is expected, and sanctions for breach exist under traditional laws and customs.
24 Whilst none of the claimants presently live permanently on the determination area, it is accepted that claimants continue to give effect to their traditional laws and customs by:
(a) visiting and maintaining a physical association with country; and
(b) continuing to acknowledge and observe traditional laws and customs, through the retention, performing and passing on to their children and grandchildren of their traditional songs, stories and knowledge of sites forming part of the Tjukurrpa associated with country.