Ground 2: failure to understand or apply applicable law
20 The appellant's first appeal ground charges the Tribunal with having erred by misunderstanding the law that it was to apply in its consideration of whether or not the appellant satisfied the criteria for which s 36(2)(a) of the Act provided. He complains that the Tribunal wrongly failed to consider whether the extortion to which the Tribunal accepted that he would likely be subjected upon return to Pakistan could, by itself, amount to persecution sufficient to satisfy that criteria. In so doing, the appellant charges the Tribunal with having "…fail[ed] to assess whether there is a real chance of persecution."
21 Whether the appellant could satisfy the criterion for which s 36(2)(a) of the Act provided turned upon whether he held a well-founded fear of being persecuted in Pakistan for reasons of (amongst other attributes) his Rohingya ethnicity. That, inevitably, invited consideration of what might happen to him were he to return to Pakistan, whether the consequences for him of such a return bore a sufficient connection to his ethnicity, and whether any such consequences rose to the standard of persecution. It is in respect of that last issue that ss 91R(1)(b) and 91R(2) of the Act operated: in order to qualify as relevant persecution, the consequences to which the appellant would be subjected upon return to Pakistan needed to be such as would visit "serious harm" upon him.
22 As the summary appearing above makes clear, the Tribunal accepted in this case that the appellant, like other Rohingya in Pakistan, could find himself falsely charged (or at least accused) of residing in Pakistan illegally. The threat of such false charges, it accepted, was a common method by which police might extract bribes (or otherwise extort money) from Rohingya residents. Absent payment of the amounts demanded, Rohingya residents could expect (at least potentially) to be arrested, charged and detained pending a hearing. One obvious way to avoid being arrested, charged and detained on false accusations of illegal residency would be to pay the amount or amounts demanded. In circumstances where the demanded amounts were not substantial, that solution was not especially onerous. Such was the reasoning that the Tribunal adopted.
23 At issue presently is whether it was impermissible for the Tribunal to reason that the question of whether the harm to which the appellant would be at risk in Pakistan was harm that could potentially rise to the standard of persecution under the Act was a question that it didn't need to consider because, either way, that harm could be avoided.
24 The appellant urges that the court answer that question in the affirmative. He placed some reliance upon the decision of the High Court in Appellant S395/2002 v Minister for Immigration and Multicultural Affairs (2003) 216 CLR 473 (hereafter, "S395"). That case involved a homosexual couple who claimed that they would be harmed for reasons of their sexual orientation if they were returned to their native Bangladesh. The tribunal in that case accepted that it was not possible to live openly as homosexual men in Bangladesh; but that, in any event, the visa applicants practiced their sexuality discreetly and in a manner unlikely to attract reprisal. Because of that, it was not satisfied that their fear of persecution was well-founded. The High Court, by majority, determined that such reasoning involved an incorrect interpretation or application of the applicable law, and remitted the matter back to the tribunal for further hearing.
25 At 490-491 [43], McHugh and Kirby JJ (who, with Gummow and Hayne JJ, formed the majority) made the following observations:
The notion that it is reasonable for a person to take action that will avoid persecutory harm invariably leads a tribunal of fact into a failure to consider properly whether there is a real chance of persecution if the person is returned to the country of nationality. This is particularly so where the actions of the persecutors have already caused the person affected to modify his or her conduct by hiding his or her religious beliefs, political opinions, racial origins, country of nationality or membership of a particular social group. In cases where the applicant has modified his or her conduct, there is a natural tendency for the tribunal of fact to reason that, because the applicant has not been persecuted in the past, he or she will not be persecuted in the future. The fallacy underlying this approach is the assumption that the conduct of the applicant is uninfluenced by the conduct of the persecutor and that the relevant persecutory conduct is the harm that will be inflicted. In many - perhaps the majority of - cases, however, the applicant has acted in the way that he or she did only because of the threat of harm. In such cases, the well-founded fear of persecution held by the applicant is the fear that, unless that person acts to avoid the harmful conduct, he or she will suffer harm. It is the threat of serious harm with its menacing implications that constitutes the persecutory conduct. To determine the issue of real chance without determining whether the modified conduct was influenced by the threat of harm is to fail to consider that issue properly.
26 Gummow and Hayne JJ reached a similar conclusion, observing (at 503 [88]):
The Tribunal did not ask why the appellants would live "discreetly". It did not ask whether the appellants would live "discreetly" because that was the way in which they would hope to avoid persecution. That is, the Tribunal was diverted from addressing the fundamental question of whether there was a well‑founded fear of persecution by considering whether the appellants were likely to live as a couple in a way that would not attract adverse attention. That the Tribunal was diverted in that way is revealed by considering the three statements in its reasons that are referred to earlier: first, that it is not possible to "live openly as a homosexual in Bangladesh"; secondly, that "[t]o attempt to [live openly] would mean to face problems"; and, thirdly, that "Bangladeshi men can have homosexual affairs or relationships, provided they are discreet". Nowhere did the Tribunal relate the first and second of these statements to the position of the appellants. It did not consider whether the adverse consequences to which it referred sufficed to make the appellants' fears well founded. All that was said was that they would live discreetly.
27 Their Honours' reasoning confronts a circularity that, as cases such as S395 and the present matter illustrate, is not easily resolved: if the harm that a visa applicant fears can and will be avoided (for example, by means of alteration to the manner in which an applicant will conduct him or herself), can that fear fairly be described as well-founded? On the strength of the passages extracted above, the High Court in S395 answered that question in the affirmative.
28 18 months after its decision in S395, the High Court again confronted that circularity in Applicant NABD of 2002 v Minister for Immigration and Multicultural and Indigenous Affairs (2005) 216 ALR 1 ("NABD"). That case concerned a claim for protection by a former adherent of the Islamic faith who had converted to Christianity. He claimed that, if returned to his native Iran, he risked being executed for apostasy. The tribunal in that case rejected that claim. It relied upon country information that suggested that Christianity was tolerated within Iran, provided that its adherents practiced their faith discreetly. It found that the applicant was someone who practiced his faith in that discreet manner. Hence, it concluded that he did not have a relevant, well-founded fear of persecution. On that occasion, the High Court (again by majority) declined to set aside the tribunal's decision.
29 Gleeson CJ (who, with Hayne and Heydon JJ, formed the majority) made the following observations (at 4 [9]):
The country information on the subject of the treatment of Christians in Iran distinguished between "converts to Christianity who go about their devotions quietly and maintain a low profile [who] are generally not disturbed" and persons involved in the "aggressive outreach through proselytising by adherents of some more fundamental faiths". The distinction thus drawn is far from clear-cut, but it is not meaningless. It was open to the tribunal, as a matter of factual judgment, to accept the distinction offered by the information, and to regard it as useful in considering the position of the appellant. The tribunal noted that the Uniting Church was not one of the "fundamental faiths" that require proselytising by their adherents, and it did not regard the conduct of the appellant since he had converted to Christianity as involving "aggressive outreach". It made the following findings:
The Tribunal finds that the applicant is able to practise his faith in Iran as he has done outside that country and without facing a real chance of persecution. It is not satisfied that there are any essential aspects of his faith he would be constrained in practising in Iran due to any well-founded fear of persecution.
In weighing all the evidence, including the applicant's practice of his faith to date and the tenets of that faith, the Tribunal finds that any decision to avoid proselytizing in Iran or of actively seeking attention on matters of religion is not inconsistent with his beliefs and practices. It finds that the present applicant is not constrained in the practice of his avowed faith, nor would he be in Iran, due to a perception that to behave more openly or aggressively would leave him at risk of persecution.
30 His Honour went on to find that the tribunal's finding that the applicant in that case was someone who would practice his faith discreetly was one that was open to it, and that its conclusion that his fear of persecution was not well-founded was not the product of jurisdictional error.
31 Hayne and Heydon JJ reached similar conclusions (at 40 [167]-[168]):
The tribunal related its conclusions to the information it had about conditions in Iran. That information drew a distinction which, whatever its difficulties and imperfections, the tribunal had to consider. It concluded that the appellant's conduct in Australia, if continued in Iran, was properly described as not being proselytising or actively seeking attention. That is, the tribunal concluded that the appellant's conduct would fall wholly within one of the descriptions of conduct given in the information it had about treatment of Christians in Iran.
At no point in its chain of reasoning did the tribunal divert from inquiring about whether the fears which the appellant had were well founded. It did not ask (as the tribunal had asked in Appellant S395/2002) whether the appellant could avoid persecution; it asked what may happen to the appellant if he returned to Iran. Based on the material the tribunal had, including the material concerning what the appellant had done while in detention, it concluded that were he to practise his faith in the way he chose to do so, there was not a real risk of his being persecuted.
32 I confess some difficulty reconciling S395 with NABD. In the former, it was not enough that an applicant would conduct himself in such a way as to avoid persecution (in the form of harm visited for relevant reasons); there might still be a well-founded fear of relevant persecution founded upon the need to conduct oneself in that way, and the tribunal was led into error insofar as it failed to consider that need. In the latter case, it was enough: an applicant could be thought not to possess a well-founded fear of relevant persecution in circumstances where he or she would conduct themselves in a manner sufficient to avoid the persecutory harm that was feared.
33 To a degree, that difficulty is ameliorated by subsequent observations of the High Court. In Minister for Immigration and Border Protection v SZSCA (2014) 254 CLR 317 ("SZSCA"), the majority (French CJ, Hayne, Kiefel and Keane JJ) explained (at 325 [17], references omitted):
The essential reasoning in S395 was that the Tribunal had diverted itself from its task of determining whether there would be a real chance that the applicants would be persecuted if they returned to Bangladesh, by focusing on an assumption about how the risk of persecution might be avoided. Gummow and Hayne JJ said that the inquiry was what might happen if the applicants returned, not whether adverse consequences could be avoided. It followed that the issue to which the correct inquiry was directed - whether the fear of persecution was well founded - had not been addressed.
34 Gageler J had a different take on S395. His Honour (at 330 [36]) summarised the ratio of that case as follows (emphasis added):
The principle for which [S395] stands is that a fear of persecution for a Convention reason, if it is otherwise well-founded, remains well-founded even if the person concerned would…hide his or her race, religion, nationality, membership of a particular social group, or political opinion by reason of that fear and thereby to avoid a real chance of persecution.
35 For the reasons that follow, I do not consider it necessary to attempt to reconcile S395 with NABD. On either analysis, I consider that the appellant's contention should succeed. Whether he possesses a well-founded fear of relevant persecution required analysis of what is likely to happen to the appellant if he is removed from Australia to Pakistan (as best as that might be ascertained). Consideration of that issue does not turn upon what the appellant could do to avoid relevant persecution. It turns upon what is likely to happen and why; a predictive exercise informed, perhaps, by how the appellant is likely to conduct himself (see NABD; cf S395), but not by speculation about the measures that he may be able to adopt in order to avoid persecutory harm.
36 In the present case, the Tribunal did not direct its attention to the central question upon which the Visa Application turned, namely: what will happen to the appellant if he returns to Pakistan and why? At [63] of its reasons (above, [12]), the Tribunal "…considered whether there is a real chance of the [appellant] being subjected to extortion on a regular basis, or being detained before [any false charge of illegal residency] goes to court…" That was a fair analogue of the first part of the "central question" to which I refer above. However, subsequent analysis does not venture beyond the quality of the extortionate demands to which the Tribunal accepted that the appellant would be subjected. It found, as it may well have been entitled to, that those demands would not be so great as to be beyond the appellant's means to satisfy; and, relatedly, that they would not have been at a level that might threaten his capacity to subsist. There was, however, no consideration given to how the appellant would deal with those demands if or when faced with them. Instead, the Tribunal's analysis covers, in terms, only what the appellant could do in those circumstances; not what he would do.
37 That was not the inquiry upon which s 36(2)(a) of the Act required that the Tribunal embark. Its excursion into that territory came at the expense of consideration of the issue of which that section did require analysis, namely: what will happen to the appellant if he is returned to Pakistan and why? The Tribunal's failure to direct itself to that inquiry amounts to jurisdictional error.
38 Even if that be wrong, and the Tribunal's reasoning at [63] of its decision should properly be understood, as the Minister contended, as encompassing an implicit finding that the appellant, upon returning to Pakistan, would (as opposed to could) pay whatever "low level" demands were made of him, the circumstances of this case still bear an overwhelming resemblance to those that confronted the High Court in S395. To adapt the observations of McHugh and Kirby JJ: to determine the issue of whether there was a real chance that the appellant would be persecuted as he feared without determining whether his likely conduct in Pakistan (namely, meeting whatever extortionate demands were made of him) was influenced by the threat of harm (relevantly in the form of arrest and detention) is to fail to consider that issue properly.
39 In SZTAP v Minister for Immigration and Border Protection (2015) 238 FCR 404 (Logan, Robertson and Kerr JJ), this court dealt with facts analogous (though not identical) to those of the present case. There, a tribunal had held that a visa applicant whose mother had, prior to his departure for Australia, paid sums of money demanded by corrupt government officials who had threatened to harm him did not have a well-founded fear of relevant persecution. It did so despite also finding that those sums would continue to be demanded and paid upon his return to his home country (and that the demands were relevantly connected to a protected attribute). An application for judicial review of that decision failed in the FCCA; but an appeal against that dismissal was upheld unanimously in this court. Although addressed through the prism of legal unreasonableness, the tribunal's reasoning was described as "perverse" (at 410 [14] (Logan J)) and "illogical" (at 420, [56] (Robertson and Kerr JJ)).
40 In SZSCA, Gageler J observed (at 330 [36], references omitted):
The rationale for the principle [for which S395 stands] was encapsulated by Dyson JSC as a member of the Supreme Court of the United Kingdom which adopted the principle in HJ (Iran) v Secretary of State for the Home Department:
"If the price that a person must pay in order to avoid persecution is that he must conceal his race, religion, nationality, membership of a social group or political opinion, then he is being required to surrender the very protection that the Convention is intended to secure for him. The Convention would be failing in its purpose if it were to mean that a gay man does not have a well-founded fear of persecution because he would conceal the fact that he is a gay man in order to avoid persecution on return to his home country."
(Emphasis in original.)
41 In assessing whether the appellant satisfied the criterion for which s 36(2)(a) of the Act then provided, the Tribunal was required to consider what, if any, harm might befall him if he were to leave Australia for Pakistan. The Tribunal's consideration of that issue was obscured by its consideration of steps that the appellant might be able to take to avoid potential persecutory harm. It did not consider what would happen to the appellant, why it would happen, or why any corrective measures that might be open to him might be necessary. By those failures, it must be understood as having misconceived of the task with which it was entrusted. Respectfully, the FCCA erred insofar as it concluded otherwise.
42 Ground two should be upheld and the appeal should be allowed for that reason.