5.3 Ground 2 of the proposed notice of appeal
40 Relevantly, the draft notice of appeal alleges that the Court below erred in failing to find, first, that the Tribunal was biased in failing to use proper country information and secondly, that the Tribunal wrongly set itself up as an arbitrator of knowledge standards required of a Falun Gong practitioner.
41 The first limb of ground two of the proposed notice of appeal appears to be intended to raise the same issues as those raised by ground one of the application for review before the Federal Circuit Court which alleged that:
RRT was biased during the hearing, the country information that it referenced did not conform to the reality. Falun Gong is a physical and mental cultivation based on the principal [sic] of truth, compassion and forbearance. According to '2011 Amnesty International (China Chapter)', '2010 human rights report' by the State Department, 'Refugee identification and settlement policy' published in 10 June 2009 by the British Ministry of the interior and the most authoritative reports about human rights can confirmed [sic] that persecution by Chinese government is still in process. The attitude of government did not change. However, RRT undervalued the seriousness that I will be persecuted by Chinese government.
42 However, given the Tribunal's rejection of the applicant's claim to be a Falun Gong practitioner, there was no obligation on the part of the Tribunal to refer to country information relating to the persecution of Falun Gong practitioners. No bias or apprehended bias can therefore be inferred from its failure to do so. Nor does the fact that the Tribunal made adverse findings against the applicant and did not accept his claim to be a Falun Gong practitioner alone suggest bias or that the Tribunal approached its task otherwise than with a mind open to persuasion: SCAA v Minister for Immigration and Multicultural and Indigenous Affairs [2002] FCA 668 at [38] (von Doussa J); SZTGU v Minister for Immigration and Border Protection [2014] FCA 859 at [15] (Perry J). It was open to the Tribunal to disbelieve the applicant's claims on the evidence before it and the Tribunal set out in detail logical and clear reasons for reaching its decision in this respect by reference to the evidence. I agree with the primary judge for the reasons which she gives that nothing in the Tribunal's reasons nor in its account of the hearing gives rise to any suggestion of bias or apprehended bias.
43 The second limb of the second ground was not raised in the Court below. In effect, the applicant now seeks to contend in effect that the Tribunal applied an arbitrary standard of knowledge of religious doctrine which he was required to meet. The question whether a decision-maker has by such means fallen into jurisdictional error is, as Kenny J said in Minister for Immigration and Citizenship v SZLSP [2010] FCAFC 108; (2010) 187 FCR 362 (SZLSP) at 374-375 [37], a "complex one". Her Honour continued:
37. …I accept that a Tribunal which relies on the premise that "every believer or follower of [a religion] must have certain knowledge or provide certain answers concerning aspects of that religion" may well fail to engage with the question whether the particular applicant before it is in fact a follower of the religion, and so fall into jurisdictional error. There is, however, a difference between: (a) operating from the premise that all believers will have certain specific knowledge; and (b) concluding, after exploring the matter and without any preconception as to what knowledge all believers will demonstrate, that a particular applicant's lack of knowledge indicates that he is not a genuine adherent of a religion. Further, it must be remembered that the Tribunal's written reasons typically represent a Tribunal's concluded view after considering all the evidence. If a Tribunal ultimately finds that an applicant's lack of particular knowledge is a reason to reject his claim, this finding does not necessarily mean that the Tribunal approached the matter from the outset on the a priori basis that the applicant was required to demonstrate that knowledge.
38. …the Tribunal's reliance on other factors besides its evaluation of an applicant's knowledge will typically be a strong indicator that the Tribunal has conducted a legitimate exploration rather than made a determination by reference to a preconceived minimum standard of knowledge. Even where the Tribunal relies primarily on its evaluation of the applicant's answers, however, it will not necessarily run into jurisdictional error. As the authorities emphasise, there is nothing objectionable in the Tribunal questioning an applicant about his or her beliefs. When the Tribunal does so, it is not prohibited from evaluating the applicant's answers against probative material evincing the doctrines of the religion in question, and the weight to be given to that evaluation will generally be a matter for the Tribunal.
44 In the present case, the Tribunal specifically referred to the decision in SZLSP and said that it was conscious of imposing standards upon an applicant. The Tribunal's reasons reveal that its finding at [50] that the applicant was not a witness of truth with respect to his claim, relevantly, to be a Falun Gong practitioner was based upon its detailed evaluation of the applicant's answers, including as to the length of time for which he claimed to have been practising Falun Gong, and probative material, being a report of the Department of Foreign Affairs and Trade (DFAT). Specifically, the Tribunal found:
35. The Tribunal was concerned about the applicant's knowledge of Falun Gong. The applicant claimed to have been a Falun Gong practitioner since about July 2010, namely a period of almost 5 years. He claimed that the practice of Falun Gong by both himself and his wife had brought his wife back from the brink of death, and that Falun Gong was his belief system. However, when the Tribunal asked the applicant to explain what Falun Gong meant to him, he was only able to repeat superficial comments, such as it gives him health benefits, it can cure any illness and there is truthfulness which means doing honest things, compassion which means doing everything with kind heart, and forbearance which means you should stand up to difficulties.
36. The Tribunal put to the applicant that from what he had said, it did not understand how Falun Gong could cure all illnesses; the applicant was unable to explain how this could occur.
37. When the Tribunal asked the applicant if he could tell it anything else about Falun Gong, he said no. When the Tribunal put the applicant on notice that it did not sound like he knew very much about Falun Gong, and the Tribunal may find that he was not a Falun Gong practitioner, and asked if there was anything else he could tell the Tribunal about Falun Gong, he said there was nothing else he could say.
38. The Tribunal is aware of the decision in SZSLP [sic], and the reasons for which the decision of the first Tribunal was set aside. The Tribunal is conscious of imposing standards upon an applicant. The Tribunal has also taken into account the DFAT Report, which states that "When asked about the benefits of practicing Falun Gong, practitioners usually try to identify positive physical changes that have taken place within their own bodies". However, the Tribunal considers that if the applicant was a genuine Falun Gong practitioner who had been practising Falun Gong for five years, he would have been able to tell the Tribunal more about Falun Gong than the superficial comments he provided. The Tribunal considers its remaining concerns about the applicant's credibility indicate that he is not a witness of truth and not a Falun Gong practitioner, and never has been. The Tribunal considers the applicant's inability to provide any real details about Falun Gong, despite his claimed practice of Falun Gong for five years, and his claim to have read every day for three years what he considers to be the Falun Gong Bible (Zhuan Falun), reinforces the Tribunal's concerns in this regard.
45 It follows in my view that the Tribunal's reasons do not reveal that it set up an arbitrary standard against which the applicant's knowledge of Falun Gong was measured. There is no merit in ground 2 of the proposed notice of appeal.