Ground 2 - The Tribunal ignored the appellant's evidence regarding alcohol and applied the wrong test
24 The appellant claimed that he would be persecuted in Iran for drinking alcohol. The Tribunal accepted the appellant's claim that he had been stopped by police when he was accompanied by his wife although at that time they were not married and that alcohol was found in his car. It also accepted that the appellant had consumed alcohol in Iran, and would do so in the future.
25 The appellant submits that the detailed country information he provided in this respect and his arguments concerning the death penalty were completely ignored in the Tribunal's decision as they are not set out, and there is nothing to suggest that the Tribunal engaged with them. Rather, the appellant contends, all that the Tribunal says in the decision is that it "does not accept on the basis of country information that [arresting and publicly lashing persons caught drinking at home] is reasonably foreseeable".
26 The appellant's complaint is that there was a failure by the Tribunal to engage with the content of the country information, or even the existence of that information which he had advanced as part of his s 424A response. This challenge is concerned with process, not outcome. This, the appellant submits, led the Tribunal into error in failing to form the state of satisfaction one way or the other required for the purposes of the review in respect of the criterion in s 36(2)(a) of the Act. He submits that the primary judge was in error in not so finding.
27 It is well settled that an example of jurisdictional error is where, in a given case, relevant material is ignored, demonstrating a failure to perform the statutory task cast upon the Tribunal by the combined provisions in the Act because of the nature of the claims made and the nature of the material ignored: Minister for Immigration and Border Protection v MZYTS (2013) 230 FCR 431 at [68]-[70], citing the decision in Minister for Immigration and Citizenship v SZRKT (2013) 212 FCR 99 at [97]-[98] and [111]. The question is whether this is what occurred in the present case.
28 Paragraphs [9]-[10] of the Tribunal's reasons state:
9. The applicant's adviser has argued that alcohol consumption is a crime against God and is punishable by death and that Etelaat's perception of the applicant's consumption of alcohol, having found alcohol bottles in his home, would lead to his being imputed with an anti-Islamic view and therefore an anti-regime political opinion. He has also stated in his submission dated 6 March 2013 that on one occasion, the applicant had a bottle of vodka in his car, the police stopped him and he had to bribe them to allow him to go.
10. The Tribunal has found that it does not accept that the applicant's home was raided or that empty alcohol bottles were identified. Whilst the Tribunal accepts that the police may have stopped he and his wife before their marriage (he is now married) and may have found alcohol in his car when he bribed them to let him go, and accepts that the applicant and his family may be relaxed about Islam and occasionally drink alcohol and not fast during Ramadan, the Tribunal does not accept that the applicant has previously behaved in a way that has incurred any real punishment from the authorities. Therefore, there is no reason to him to change his behaviour and there is no reason to believe that any adverse consequences will ensure (sic). Whilst the adviser has stated that the applicant says that the authorities will interfere with people's private lives, even arresting and publicly lashing people for drinking alcohol at home, the Tribunal does not accept on the basis of the country information that this is reasonably foreseeable.
29 At [9] the Tribunal commences with the appellant's claim that alcohol consumption in Iran is punishable by death. This is an implicit reference to the country information provided to the Tribunal by the appellant. This stated relevantly:
Country information regarding alcohol
In the letter of 20 March 2013, you referred to the following sources of information:
• Danish Immigration Service Report, 'On certain crimes and punishments in Iran: Report from the fact-finding mission to Teheran and Ankara' April 2006;
• Landinfo, 'Christians and converts in Iran' 10 June 2009;
• Radio Free Europe, 'Hardened Drinker Faces Death Penalty' February 2008;
• Spencer Anderson, 'Tehran's Party Scene' 1 August 2010.
These sources of information were to the effect that Iranian authorities will not intervene in the private lives of its citizens as long as public consumption of alcohol does not occur.
In response, we refer to International Federation for Human Rights' report titled 'Iran: Death penalty for every case - ethnic protests, prisoners of conscience, drinking alcohol…' 3 July 2012. This report shows that drinking alcohol (not necessarily in public) is regularly punished by death sentences and after trials lacking procedural justice:
There are about 20 categories of offences punishable by death in the laws of the Islamic Republic of Iran. Death sentences are regularly imposed for drugs-related charges, religious charges, charges related to consensual sex between adults of different sexes or of the same sex, and even drinking alcohol, none of which are among the "most serious crimes." There are also vague charges such as moharebeh (fighting God) and corruption on earth. Trials are often, in particular in political cases, extremely unfair, and frequently contravene even the legal norms of the highly flawed justice system, where confessions extracted under torture are admitted in court.
Human Rights Watch has elaborated on the punishment imposed on people drinking alcohol:
According to Iran's penal code, consumption of alcohol is a hadd crime, or a crime against God, for which shari'a, or Islamic law, assigns fixed and specific punishments. The usual punishment for consumption of alcohol is 80 lashes, but article 179 of the code provides that individuals with two prior alcohol convictions will receive the death penalty upon their third conviction. The law allows a court to ask the Supreme Leader or his representative, usually the head of the judiciary, for clemency if defendants repent after being convicted of the crime based on their own confession. Clemency is not an option, though, if the conviction was based on witness testimony. It is not known whether the defendants in this case have repented, or whether their convictions were based on witness testimony or their own confessions.
30 At the conclusion of the appellant's responsive statement as to country information concerning consumption of alcohol in Iran, and referring back to the excerpts I have set out above, the following submission was made:
Furthermore, we refer to the information (mentioned above) which states that alcohol consumption is often met with lashings at best and the death penalty for the third offence. As a result, even if the religious leaders ignore "immoral acts" in private, the Iranian authorities will punish even private "immoral acts". Our client instructs that the authorities will interfere with people's private lives, even arresting and publicly lashing people for drinking alcohol at home.
31 As the Minister notes, the primary judge observed that in [9] and [10] of the Tribunal's reasons, it had considered the appellant's claims concerning the potential consequences of alcohol consumption in Iran. The Tribunal stated that it reached its conclusion as to the foreseeability of arrests and lashings "on the basis of the country information" (emphasis added). That description is generic and not confined to country information exclusive of what was in the appellant's response. Attachment B to the Tribunal's decision set out the country information upon which the Tribunal relied and which it put to the appellant at the hearing and then summarised in its s 424A letter. That information indicated that the authorities in Iran would ordinarily not involve themselves in the private lives of its citizens.
32 The additional country information to which the appellant's adviser referred in the s 424A response which I have found the Tribunal did consider, was not inconsistent with that information. The United Kingdom Home Office Report dated 16 January 2013, for example, referred to by the appellant in his responsive submission stated that "Iranian authorities will not normally interfere in the private sphere of the citizens". The spectre of the Iranian authorities "interfering" with the consumption of alcohol in private homes, including by arrest and public lashing, was but a submission made in the appellant's s 424A response. Nothing in the excerpts, in that submission, from either the International Federation for Human Rights Report or from Human Rights Watch suggested that this was the case.
33 Moreover, the Country Information set out in Attachment B to the Tribunal's reasons was to the effect that public consumption of alcohol was a crime but that the consumption of alcohol in private homes is, in practice, not considered a crime any longer.
34 Indeed, the Islamic Human Rights Commission reported, as set out in Attachment B, that "the [Iranian] authorities today take a relaxed attitude to alcohol consumption. Only if consumption causes a public disturbance will prosecution be likely."
35 As I have explained, the Tribunal did refer in its reasons to the appellant's contention that alcohol consumption was punishable by death. I accept the Minister's submissions that it was not necessary to do more than that, in circumstances where it found that it was not even reasonably foreseeable that the authorities arrested and publicly lashed persons for drinking alcohol at home.
36 I find that the primary judge made no error in concluding that the facts of this case were "significantly different" to those in MZYTS (at [23] of his Honour reasons). Unlike that case, here the reasons of the Tribunal demonstrated that it had considered the relevant materials provided by the respondent. Indeed, the concluding words of the Tribunal's reasons at [10]:
Whilst the adviser has stated that the applicant says that the authorities will interfere with people's private lives, even arresting and publicly lashing people for drinking alcohol at home, the Tribunal does not accept on the basis of the country information that this is reasonably foreseeable. (Emphasis added.)
reflect the language used in the last sentence of the concluding paragraph in the appellant's s 424A response regarding the consequences of consuming alcohol in Iran. I set this para out at [30] above. That sentence states:
Our client instructs that the authorities will interfere with people's private lives, even arresting and publicly lashing people for drinking alcohol at home.
37 The primary judge, correctly in my opinion, was not persuaded that the Tribunal considered some parts of the s 424A response and ignored others. This stands in contrast to the facts in MZYTS at [41], [44]-[45].
38 SZSSY v Minister for Immigration and Border Protection [2014] FCA 1144 is also distinguishable on its facts. As Jagot J described it:
[2] The Tribunal was satisfied that there was a real chance that the appellant would suffer serious harm by reason of his religion (the appellant is a Shia Muslim) and opinions that would be imputed to him by others (Sunni Muslims, the Taliban, and Sunni extremist groups) if he were to return to the Kurram Agency in Pakistan, but found that it was reasonable for the appellant to relocate to Karachi in Pakistan; the consequence was that the appellant was not a person in respect of whom Australia has protection obligations as set out in s 36(2) of the Migration Act 1958 (Cth) ...
. . .
[47] There is no dispute between the parties that the appellant claimed that he was at risk of harm by reason of his membership of a particular social group, being the family of his uncle in circumstances where his uncle had become a target of the Taliban as a result of political activity (primarily, the making of documentaries and the giving of an interview on television in Islamabad concerning atrocities committed by the Taliban including on members of the Turi tribe). The appellant claimed that his uncle received letters and telephone calls after the television interview warning him that he and his family would be killed. Further, after the interview the appellant was followed by three men when he left the university campus in Peshawar. He believed the men to be members of the Taliban and returned to the university campus because he was afraid of them.
[48] In a written submission to the Tribunal the appellant's representative dealt with the issue of relocation. The submission set out the appellant's claims including the circumstances relating to his uncle and continued:
In consideration of the above risk factors it should also be acknowledged that the [appellant] has a particular identity to the Taliban and or other religious extremists due to his relationship with [his cousin and uncle]. The UNHCR Guidelines notes:
Given the wide geographic reach of some armed militant groups, a viable IFA/IRA will generally not be available to individuals at risk of being targeted by such groups. The operational capacity of certain militant groups …extends far beyond FATA [Federally Administered Tribal Areas] or the Khyber Pakhtunkhwa province as evidenced by high profile attacks, such as suicide bombings, countrywide, particularly in urban centres. Furthermore, some non-State agents of persecution…reportedly have links to or are closely associated with influential actors in the local and central administration, law enforcement and/or judiciary. As a result, they often operate with impunity and their reach may extend beyond the areas under their immediate control.
Therefore in all the circumstances, the Tribunal should find that it is unreasonable for the [appellant] to relocate within Pakistan.
(Emphasis in original.)
39 Her Honour held that notwithstanding that the Tribunal referred to the submission, and also to a part of the UNHCR Guidelines dealing with sectarian violence, it had failed to consider the section in question: at [50]-[52]. Her Honour concluded the relevant material was "cogent and held an important, even critical, place in the appellant's claims": at [64]. The relevant part of the UNHCR Guidelines "expressly addressed the very issue with which the Tribunal was dealing": at [63]. Her Honour concluded that the Tribunal had overlooked the relevant part of the UNHCR Guidelines: at [67]-[70].
40 However, in this case, as the Minister correctly submits, the country information in the appellant's s 424A response constituted information which was not inconsistent with the information on which the Tribunal relied namely, that the authorities did not prosecute people for drinking alcohol in the privacy of their homes. The Tribunal considered the appellant's submission. The primary judge, as I have concluded, made no error in not inferring that the Tribunal considered some parts of it and not others. Accordingly, there was no error of the kind identified in Minister for Immigration & Citizenship v SZRKT (2013) 212 FCR 99 at [111]. This was not a case which, in this context, required a "process of weighing evidence and preferring some over the other": MZYTS at [50]. The relevant evidence in the appellant's country information was not inconsistent with that relied upon by the Tribunal. There was no need to spell this out. It did not fall into error in not doing so. The primary judge did not commit error in this respect.
41 The appellant submits that in two places in the Tribunal's decision ([10] and [13]), the Tribunal rejects claims on the basis that they are not "reasonably foreseeable" and that in doing so, it applied the wrong test. He contends that the correct test that the Tribunal ought to have applied is the test set out in the Convention and as articulated by the High Court in Minister for Immigration and Ethnic Affairs v Guo (1997) 191 CLR 559. The plurality in that case, referring to Chan Yee Kin v The Minister for Immigration and Ethnic Affairs (1989) 169 CLR 379, said at 571-2:
… In Chan, Mason CJ said:
'If an applicant establishes that there is a real chance of persecution, then his fear, assuming that he has such a fear, is well-founded, notwithstanding that there is less than a 50 per cent chance of persecution occurring.'
In the same case, McHugh J said that a real chance of persecution excluded a far-fetched possibility of persecution but that as little as a 10 per cent chance of persecution may constitute a well-founded fear of persecution.
Chan is an important decision of this Court because it establishes that a person can have a well-founded fear of persecution even though the possibility of the persecution occurring is well below 50 per cent. But to use the real chance test as a substitute for the Convention term 'well-founded fear' is to invite error.
No doubt in most, perhaps all, cases...the application of the real chance test, properly understood as the clarification of the phrase 'well-founded', leads to the same result as a direct application of that phrase... Nevertheless, it is always dangerous to treat a particular word or phrase as synonymous with a statutory term, no matter how helpful the use of that word or phrase may be in understanding the statutory term.... A fear is 'well-founded' when there is a real substantial basis for it. As Chan shows, a substantial basis for a fear may exist even though there is far less than a 50 per cent chance that the object of the fear will eventuate. But no fear can be well-founded for the purpose of the Convention unless the evidence indicates a real ground for believing that the applicant for refugee status is at risk of persecution. A fear of persecution is not well-founded if it is merely assumed or if it is mere speculation. In this and other cases, the Tribunal and the Federal Court have used the term 'real chance' not as epexegetic of 'well-founded', but as a replacement or substitution for it. Those tribunals will be on safer ground, however, and less likely to fall into error if in future they apply the language of the Convention while bearing in mind that a fear of persecution may be well-founded even though the evidence does not show that persecution is more likely than not to eventuate.
(Emphasis added.)
42 The appellant submits that it is clear that the "reasonably foreseeable" test that the Tribunal applied was a different test. Thus he submits, using the example of McHugh J in Chan, a possibility of less than 10% could well be described as not "reasonably foreseeable", but nonetheless satisfy the Convention test. Likewise, a fear (for example, a fear of the death penalty) may have a substantial basis, and yet be only a remote possibility, citing SGKB v Minister for Immigration and Multicultural and Indigenous Affairs (2003) 76 ALD 381 at [21].
43 This application of the wrong test, the appellant submits, caused the Tribunal to fall into jurisdictional error. This submission overlaps with ground 3 to which I now turn.