Consideration
25 I am satisfied that each of the preconditions to the exercise of the powers in ss 87 and 87A are satisfied.
26 In relation to s 87:
(a) the notice period under s 66 of the Native Title Act has ended - the application in NTD25/2019 was notified by the Native Title Registrar on 20 November 2019; the period specified in that notice expired on 19 February 2020;
(b) the parties have reached agreement on the terms of orders relating to the whole of the proceeding, a part of the proceeding, or a matter arising out of the proceeding - the agreement is set out in the Minute of Proposed Orders; and
(c) the agreement has been reduced to writing, has been signed by or on behalf of the parties, and has been filed with the Court.
27 In relation s 87A:
(a) the notice period under s 66 of the Native Title Act has ended in respect of NTD6030/2001 and NTD6016/2002;
(b) the persons specified in s 87A(1)(c) have reached agreement on a proposed determination of native title in relation to an area that is part of, but not all of, the area covered by the proceeding - each of the persons referred in s 87A(1)(c) is a party to the agreement contained in the Minute of Proposed Orders;
(c) the agreement has been reduced to writing, has been signed by or on behalf of the parties, and has been filed with the Court;
(d) the Court's Chief Executive Officer has given notice to the other parties to the proceeding that the proposed determination of native title has been filed with the Court - in the present case, all parties are party to, and therefore have notice of, the Minute of Proposed Orders.
28 A Registrar on behalf of the Court's Chief Executive Officer has notified the respondents other than the Northern Territory of the filing of the Statement of Agreed Facts.
29 The respondents other than the Northern Territory have confirmed that they do not wish to be heard in relation to the Statement of Agreed Facts.
30 I now consider whether the proposed orders and determination are within the power of the Court.
31 Based on the records of the National Native Title Register kept under Pt 8 of the Native Title Act, I am satisfied that the area covered by the proposed determination does not overlap with any other application for determination of native title and that there is no determination of native title in existence over the area covered by the proposed determination.
32 I am satisfied that each of the matters referred to in s 225(a) to (e) is appropriately articulated in the proposed determination and that the rights and interests described are recognisable by the common law of Australia.
33 I am therefore satisfied that a determination of native title in the terms sought by the parties is within the power of the Court.
34 I now turn to whether it is appropriate to make the proposed orders and determination.
35 I am satisfied that the terms of the proposed determination of native title are clear (as to the claim area, the nature of the native title rights and interests and the manner in which other proprietary interests are affected). In particular, clause 5 of the proposed determination identifies that the native title in the land and waters of the proposed determination area is held by the Indjalandji-Dhidhanu people, and that these persons, together with the Aboriginal people referred to in clause 7, are collectively referred to as the "native title holders". The Indjalandji-Dhidhanu people are further described in clause 6 and referred to in the determination as the "group members". Clause 7 provides that, in accordance with the traditional laws acknowledged and the traditional customs observed by the group members, other Aboriginal people have native title rights and interests in respect of the determination area, subject to the native title rights and interests of the group members, such people being: members of neighbouring native title holding groups or estate groups; and spouses of the group members. The native title rights and interests are identified in clauses 8 to 12. Clause 13 sets out a non-exhaustive list of activities covered by the native title rights and interests. Clause 14 details other interests in the determination area, and clause 15 defines the relationship between the native title and other interests.
36 The Statement of Agreed Facts provides a probative basis for the making of the proposed determination of native title. The process of preparation of anthropological evidence by the first applicants and the Northern Territory, and the exchange of that expert evidence, is described in paragraphs 8 to 12. The result of that process is that the first applicants and the Northern Territory now agree that connection has been resolved: see paragraph 12. Attachment A to the Statement of Agreed Facts contains a summary of facts that are agreed between the first applicants and the Northern Territory in relation to the connection of the claim group in NTD25/2019 to the proposed determination area. Given the significance of these facts, which I accept, I set out the text of Attachment A in full:
Native title holding group
1. In the broader region in which the Rocklands Pastoral Lease is located, the Aboriginal groups that hold primary rights and speak for country will ordinarily be the members of estate groups or clans, being constituent groups within a larger cultural grouping that may be known as a language group (that is, estate groups which share a common language) form, or form part of, a regional cultural bloc, and which observe common traditional laws and customs and derive their rights and interests from those laws and customs. Sometimes, as is the case in relation to the proposed determination over Rocklands Pastoral Lease, primary rights are held at the language group level rather than by estate groups.
2. Under their traditional laws and customs, the members of the Indjalandji-Dhidhanu language group hold primary rights and interests in the proposed determination area.
3. The Indjalandji-Dhidhanu language group is part of a wider regional cultural bloc or society that includes neighbouring Wakaya, Bularnu and Alyawarr language groups.
4. Under the traditional laws and customs of the claimants, where an estate group is depleted, or is in danger of becoming extinct, a number of mechanisms are available under those traditional laws and customs to ensure continuity of knowledge about and responsibility for country. These mechanisms include adoption, incorporation of qualified individuals, activation of more distant genealogical affiliations, the fusion of estate groups or succession to or joint responsibility for neighbouring estates.
5. Under their traditional laws and customs the claimants have adapted to a cognatic structure whereby all descendants of their apical ancestors are eligible to be recognised as members.
Social organisation and land tenure
6. The social and cultural organisation of the claimants is underpinned by a doctrine that the land and everything on it is the result of the activities of ancestral beings (dreamings), which bestowed land ownership, and instituted laws and customs, including rules for ritual and social behaviour. Claimants trace their spiritual affiliations to the ancestral beings and the land and sites influenced by them through the four lines of descent described below.
7. In identifying social organisation, four lines of descent are relevant:
(a) through father's father (ngawili / wakathua / arrengey);
(b) through mother's father (mimi / artatety);
(c) through father's mother (mimimo / aperley); and
(d) through mother's mother (yabara / iberi / anyany).
8. Generally, kirta (in Wakaya and Indjalandji terminology) or apmerek-artwey (in Alyawarr language) are people who are affiliated with an area through their father's father, and their rights and interests in land are perpetually transmitted along the male line.
9. Generally, kurtungurlu (in Wakaya and Indjalandji terminology) or kwertengerl (in Alyawarr language) are people who are affiliated through their mother's father, and they possess important ceremonial and social duties in relation to their mother's country and additionally have traditional rights in it.
10. However, individuals can be considered as kirta or kurtungurulu through other lines of descent in certain circumstances, particularly where the group is depleted or dispersed.
11. Under their traditional laws and customs, the claimants have adapted to a cognatic structure whereby all descendants of their apical ancestors are eligible to be recognised as members.
12. According to the claimants' traditional laws and customs, different but complementary responsibilities in land are associated with each category.
13. The kirta possess rights such as passing on the ritual and corporate property of their country to their patrilineal descendants, performing as actors in ceremony, and making decisions about access to their country's economic and spiritual resources.
14. The kurtunguluru exercises certain title rights under traditional laws and customs, including painting designs on the kirta, ensuring site protection, and the performance of ceremony in the appropriate manner.
15. The kurtunguluru, along with the kirta, make decisions about and have primary rights in a group's country.
16. In their social organisation, the claimants identify themselves by reference to either the Wakaya and Indjalandji-Dhidhanu subsection system (adopting a combination of Waanyi, Warumungu and Wampaya terminology) or the Alyawarr section system. The Wakaya and Indjalandji-Dhidhanu subsection system separates society into eight named subsections (with male and female terms), four sections and two moieties. The mutually intelligible Alyawarr section system divides society into four named categories: Apetyarr, Kngwarrey, Akemarr and Apwerl.
17. Under the traditional laws and customs, the native title claimants are responsible for the intergenerational transfer of cultural knowledge. Amongst other mechanisms, transmission of knowledge can be facilitated by initiation ceremonies. The claimants' ceremonial practices are continuations of traditional practices that their ancestors followed prior to the acquisition of sovereignty by the British Crown. Senior claimant Colin Saltmere explains:
"I learned about my law and country by going through young men's ceremony and other ceremonies... I'm still learning from some of those senior law men..."
"They learned about our law through their old people and we are teaching the next generations...".
Aboriginal group which 'speaks for country' (primary rights holders)
18. Under their traditional laws and customs, the members of the Indjalandji-Dhidhanu language group possesses primary rights and interests and speak for the proposed determination area.
19. Members of the Indjalandji-Dhidhanu group are descended from Idaya, including through his son Dijeru; Kaduka (also known as Annie), including through her son Frank Monkhouse; or Georgina Jackson and her partner Burketown Willy, including through their son Tom Fraser.
20. The Indjalandji-Dhidhanu group have been recognised as holding native title rights and interests in an approved determination of native title made on 18 December 2012 over the territorial extent of Indjalandji-Dhidhanu country in Queensland (Saltmere on behalf of the Indjalandji-Dhidhanu People v State of Queensland [2012] FCA 1423).
Responsibility for and knowledge of Country
21. There are a number of dreamings and sacred sites located in the determination area, including sites recorded under the Northern Territory Aboriginal Sacred Sites Act 1989 (NT). Each group has responsibility for specific dreamings and sacred sites that lie along the dreaming paths. It is these dreaming paths and sites that establish a group's primary right to speak for specific areas of country, to exercise a variety of other rights in their country, and to discharge their incumbent responsibilities. Common laws relating to land tenure respectively include:
(a) fulfilment of spiritual obligations with regard to the land and waters;
(b) the observation of restrictions imposed by gender, age and ritual experience;
(c) the observation of restrictions imposed by the presence of Dreamings or sites of significance on the land and waters.
22. The claimants have a detailed knowledge of the natural environment of their country and its natural resources, particularly the areas and sites for which they have spiritual responsibility.
23. Material evidence of physical connections by the ancestors of the claimants exists in their traditional country and is illustrated by the presence of archaeological evidence of both pre-contact and post-contact Aboriginal habitation.
Native title rights and interests
24. Under the traditional laws and customs they acknowledge and observe, in relation to areas where the right to exclusive possession has been extinguished, the Indjalandji-Dhidhanu group possesses the rights to:
(a) access, remain on and use the area;
(b) access and to take for any purpose the resources of the area; and
(c) protect places, areas and things of traditional significance.
25. In relation to the area, under the same body of traditional laws and customs, native title rights are also held by members of neighbouring groups and spouses. These are the rights to:
(a) access, remain on and use the area; and
(b) access the resources of the area.
26. In exercising and enjoying their native title rights and interests in the area where they hold native title, the kinds of activities that native title claimants undertake include, without limit:
(a) travelling over, moving about, and accessing the area;
(b) living, camping, and erecting shelters and other structures;
(c) hunting and fishing;
(d) gathering and using the natural resources of the area, such as food, medicinal plants, wild tobacco, stone and resin;
(e) taking and using natural water;
(f) lighting fires;
(g) conducting ceremonies, meetings and other cultural practices;
(h) maintaining and protecting sacred sites; and
(i) being accompanied and supported in these activities by other Aboriginal people who, under the native title claimants' traditional laws and customs, are permitted or required to be there.
27. Senior claimant Colin Saltmere reflects on the exercise of rights and interests on the proposed determination area with his children:
"We go to our country on Rocklands and Austral Downs stations to hunt because the Northern Territory side of our country has the best kangaroo, turkey, and goanna".
28. Aboriginal use of resources is without restriction, however there are certain rules that need to be followed. Colin Saltmere provides an example concerning trade:
"I don't need permission to take and use things from Indjalandji-Dhidhanu country. I can take and use them for any reason. I just need to make sure I am not wasteful and that I protect sacred sites and objects".
29. The rights and interests described above have been possessed, and continue to be possessed, under traditional laws acknowledged and traditional customs observed by the claimants since time immemorial, including:
(a) at the time when sovereignty was asserted by the Crown of the United Kingdom; and
(b) at the time of first contact with non-Aboriginal people.
37 In the Joint Submission, the applicants and the Northern Territory submit that the following matters support the appropriateness of the proposed determination of native title:
(a) the parties are legally represented;
(b) the Northern Territory as first respondent obtained searches of land tenure and mining and other relevant interests to determine the extent of "other interests" within the proposed determination area and provided copies of those searches to the applicants;
(c) the parties have agreed the nature and extent of other interests in relation to the determination area and those interests are described in the proposed determination;
(d) the Northern Territory as first respondent has played an active role in the negotiation of the consent determination; in doing so, the Northern Territory, acting on behalf of the community generally, having had regard to the requirements of the Native Title Act and having conducted a thorough assessment process, is satisfied that the determination is justified in all the circumstances.
38 In light of the facts agreed in the Statement of Agreed Facts and the above submissions, I am satisfied that the Northern Territory has made a rational decision and is acting in good faith.
39 Having regard to the above, I am satisfied that it is appropriate to make the proposed orders and the proposed determination of native title.