The reasons for decision of the RRT
9 The RRT commenced its reasons for decision by referring to the procedural background, the legislative framework and the law relating to the Convention definition of a "refugee". It then turned to consider Mr Roy's claims and evidence.
10 In his original application to the Department, Mr Roy claimed that he is a Hindu, born in 1968, in Barisal, Bangladesh. He married in 1988 and has a son born in 1991. Both wife and son live in Bangladesh. He has Indian and Bangladesh passports, both in his name. The RRT accepted that Mr Roy is Hindu and is from Bangladesh.
11 Over the course of his application to the Department, written submissions to the RRT and at the oral hearing, Mr Roy claimed that as a Hindu he faced problems in Bangladesh. At the hearing before the RRT, he mentioned for the first time specific examples of these problems including that in 1983 he and his mother were assaulted at his school by other school children, and that in 1990 the family's bicycle shop was burned down as a result of the Babri Mosque incident. Other examples included that family land was the subject of an ownership dispute and that other land was the subject of a proceeding brought by the Government of Bangladesh over unpaid taxes; that his father was killed in 1986 by fundamentalist Muslims; and that there is a false case currently pending against him involving a warrant for his arrest.
12 The RRT had difficulties with much of Mr Roy's evidence. It found the nature and history of the land disputes confusing. Mr Roy initially claimed that his family's land had been stolen in the mid 1970's when the family fled to India after the military coup. The RRT noted several court cases in relation to land, some apparently from the 1980's, and recorded that Mr Roy was not able to assist the RRT in clarifying what had happened. In a document which Mr Roy had submitted, the land was said to have been inherited by him upon his father's death. However, Mr Roy himself stated that some of the land was sold by his uncle. The RRT accepted that there had been some dispute over land, that court cases have occurred and that Mr Roy and his brothers have lost land to the local Muslim landowner and also to the Bangladesh authorities. However, the RRT did not accept that these losses of land involved any illegality or that they resulted from the fact that the family was Hindu.
13 The RRT also noted that Mr Roy referred to his father's death in different ways as his application had progressed. In his original application to the Department, he claimed that his father was killed by criminals who he believed were Muslim. In a statutory declaration submitted a year later to the RRT, he stated that his father "lost his life at the hands of a Muslim fundamentalist leader, Md Azahar Uddin Buiyan and his gang". In other statements of his claims, his father's death was not mentioned at all; nor is the murder of his father referred to in independent documentation submitted by Mr Roy even though his father's death was mentioned. The RRT found that Mr Roy had attempted to mislead the RRT.
14 The RRT considered the fact that only at the hearing did Mr Roy claim for the first time that he and his mother were assaulted at his school in 1983 and that the family cycle repair shop was destroyed during the Babri Mosque incident in 1990. This was despite the fact that he had been represented by solicitors and had their assistance in preparation and advancement of his claims. The RRT was prepared to accept that these events had occurred but found that they were not of great significance in Mr Roy's concerns about Bangladesh, since they were raised for the first time so late in the proceeding.
15 Mr Roy had claimed in his original application to the Department that from 1986 he was in hiding until he obtained his passport to leave the country. Upon comparing this claim with others made by Mr Roy, the RRT did not accept the claim. It found that he had married, had a child and worked in and returned to Barisal, which, it thought, were not the actions of a person in hiding. The RRT put this to Mr Roy at the hearing and he conceded that he had not been in hiding, although he then claimed that he was in hiding after the warrant was issued in 1996 for his arrest. For reasons which it gave, the RRT found this claim to be fabricated in order to mislead it.
16 The RRT found that the document which purported to be an arrest warrant issued on 24 March 1996 was a false document. Mr Roy could not supply the presiding Member with any information about the background to the warrant, or information about the substance of the charge against him. Mr Roy's credibility was rejected on the basis that the RRT did not accept that someone would not find out, and would know nothing of, what the charges were if there were any. In addition, Mr Roy's Indian passport was issued to him on 15 April 1996, which was only 21 days after the alleged warrant was signed and Mr Roy allegedly went into hiding. The RRT found it not credible that Mr Roy would be able to depart Bangladesh, arrive in India, and be able to obtain a passport from the Indian authorities within such a short time.
17 The RRT scrutinised Mr Roy's Indian passport which had an entry to the effect that the holder had previously held another Indian passport issued in December 1993. The Member found that Mr Roy was not being truthful about having lived in Bangladesh between 1993 and 1996, and found that he was in fact in India at that time. For these reasons, and others based on the inherently incredible nature of the testimony itself, the presiding Member did not accept Mr Roy's claims that he was harassed by fundamentalist Muslims outside a friend's cosmetic shop between 1993 and 1996.
18 The RRT had regard to independent information on Hindus in Bangladesh. It found that there is some evidence that there is societal discrimination against them in certain areas, such as access to government jobs and political office. Many Hindus apparently lost their land in the early 1970's as a result of the Vested Property Act. But the RRT considered that nothing specific has occurred in recent years that could be said to be discrimination or persecution against Hindus or other religious minorities. The RRT considered:
"Given the history claimed by [Mr Roy] and the independent evidence, I do not accept given his level of education, and his ability to work and travel that he has been discriminated against in Bangladesh because of his being Hindu."
19 The RRT concluded that the discrimination that had occurred in the past was not of such a level of seriousness such as to constitute persecution of Mr Roy within the Convention.