DO THE RRT'S REASONS DISCLOSE AN ERROR OF LAW?
In this second aspect of the grounds on which the applicant sought review of the RRT's decision, attention was focussed on four separate respects in which the RRT's reasons were said to be vitiated by error of law. It is convenient to examine separately each of those alleged errors.
(a) That the RRT considered that only conduct by the police could give rise to a well-founded fear of persecution.
This error was said to be evinced by the passage already quoted from the RRT's reasons to the effect that:
Although he claimed that his house was stoned and car damaged, he himself stated that he does not know who was responsible. It is reasonable to assume that if the police were interested in the Applicant they would use other methods to harass him, such as detention and interrogation.
I do not read that passage as endorsing the proposition, as a matter of law, that only police officers could perpetrate acts which would amount to persecution of the kind contemplated by the Convention. The reference to the police was simply by way of indicating why it was that the RRT was not prepared to find that they had been responsible for stoning the applicant's home or damaging his car. That finding does not entail that persecution could only be engaged in by the police, the military or some other official agency. However, a finding of fact as to who has been responsible for a past interference with the person or property of an applicant may be a necessary step in predicting the degree of likelihood that the applicant will be subjected, in the future, to acts of systematic harassment of the kind held in Chan Yee Kin discussed below to constitute persecution. The RRT's finding that responsibility for incidents other than those of 11 August 1994 could not be attributed to the police was of that kind. It did not involve an error of law within the meaning of s 476(1)(e).
(b) Was a single act of mistreatment regarded as incapable of constituting persecution?
The RRT, in its discussion of the legislative framework at pp 3-4 of its reasons, regarded the concept of persecution as having undergone a "considerable liberalisation" by the High Court in Chan. It was then noted, at p 11, under the heading "Discussion and Findings" that:
Persecution can also include a combination of numerous harms none of which standing alone constitute persecution but which, when considered in the context of the general atmosphere in the applicant's country, produces a cumulative effect which creates a well-founded fear of persecution (see Nancy Kelly, "Guidelines for Women's Asylum Claims" International Journal of Refugee Law 521-22).
That statement, in my view, implies a clear acknowledgement that a single harm standing alone could amount to persecution in the relevant sense. It is true that the RRT, in referring to the events of 11 August 1994, said of the applicant "that he suffered one incident of mistreatment (which the Tribunal does not consider amounted to persecution)". However, I do not consider that statement to have been predicated on the perception that one incident of mistreatment, however prejudicial or discriminatory, could never amount, in law, to persecution. Rather, the Tribunal was indicating its view, as a matter of fact, that the events of 11 August lacked the systematic character indicated by the High Court in Chan to be a necessary constituent of persecution, or had not been perpetrated because of the applicant's membership of a particular social group or a political opinion which had been imputed to him. In Chan Yee Kin v Minister for Immigration and Ethnic Affairs (1989) 169 CLR 379 McHugh J observed at 429-30:
The notion of persecution involves selective harassment. it is not necessary, however, that the conduct complained of should be directed against a person as an individual. He or she may be "persecuted" because he or she is a member of a group which is the subject of systematic harassment. Nor is it a necessary element of "persecution" that the individual should be the victim of a series of acts. A single act of oppression may suffice. As long as the person is threatened with harm and that harm can be seen as part of a course of systematic conduct directed for a Convention reason against that person as an individual or as a member of a class, he or she is "being persecuted" for the purposes of the Convention. The threat need not be the product of any policy of the government of the person's country of nationality. It may be enough, depending on the circumstances, that the government has failed or is unable to protect the person in question from persecution. Moreover, to constitute "persecution" the harm threatened need not be that of loss of life or liberty. Other forms of harm short of interference with life or liberty may constitute "persecution" for the purposes of the Convention and Protocol. Measures "in disregard" of human dignity may, in appropriate cases, constitute persecution.
It has to be borne in mind, in this context, that the RRT was not required, as an essential part of reaching a conclusion as to whether the applicant had a well-founded fear of persecution, to characterise past acts of which he complained as "persecution". The significance of those past acts was that they had to be taken into account in the predictive exercise of determining whether there was a "real chance" of the applicant's being persecuted for a Convention reason if he returned to Sri Lanka in the future. Thus in Minister for Immigration and Ethnic Affairs v Guo (1997) 144 ALR 567 it was indicated in the joint judgment of the High Court at 578:
The course of the future is not predictable, but the degree of probability that an event will occur is often, perhaps usually, assessable. Past events are not a certain guide to the future, but in many areas of life proof that events have occurred often provides a reliable basis for determining the probability - high or low - of their recurrence. The extent to which past events are a guide to the future depends on the degree of probability that they have occurred, the regularity with which and the conditions under which they have or probably have occurred and the likelihood that the introduction of new or other events may distort the cycle of regularity. In many cases, when the past has been evaluated, the probability that an event will occur may border on certainty. In other cases, the probability that an event will occur may be so low that, for practical purposes, it can be safely disregarded. In between these extremes, there are varying degrees of probability as to whether an event will or will not occur. But unless a person or tribunal attempts to determine what is likely to occur in the future in relation to a relevant field of inquiry, that person or tribunal has no rational basis for determining the chance of an event in that field occurring in the future.
Determining whether there is a real chance that something will occur requires an estimation of the likelihood that one or more events will give rise to the occurrence of that thing. In many, if not most cases, determining what is likely to occur in the future will require findings as to what has occurred in the past because what has occurred in the past is likely to be the most reliable guide as to what will happen in the future. It is therefore ordinarily an integral part of the process of making a determination concerning the chance of something occurring in the future that conclusions are formed concerning past events. In the present case, for example, the tribunal correctly relied on what it found had happened to Mr Guo and others to make a finding that he was not "differentially at risk for a Convention reason". Without making findings about the policies of the Chinese authorities and the past relationship of Mr Guo with those authorities, the tribunal would have had no rational basis from which it could assess whether there was a real chance that he might be persecuted for a Convention reason if he were returned to the PRC.
In my view, the RRT's findings as to the treatment to which the applicant had been subjected were made solely with a view to determining whether it would have a rational basis from which to assess whether there was a real chance of persecution for a Convention reason in the future. There is no error of law in this part of the reasons.
(c) Did the RRT err in imputing to the applicant the attitude which it did to the threat by Deshapremi Sangwidhanaya?
The text of the record made at the Kahatuwuwa Police Station of this threat has already been set out above. In canvassing the applicant's claims, the RRT remarked:
On 16 September 1995 the Applicant received a letter from an organisation known as Deshapremi Sanvidhanaye [sic] asking him to stop appearing for northern terrorists. He has tendered a certified copy of the letter (marked R2) and its translation (marked R2A). He made a complaint to the police (see R3 and R3A) after receiving this letter, but the police did not make any investigation, although they did record his complaint.
In there observing that the police did not investigate the applicant's complaint, the RRT seems to have accepted that the applicant acquiesced in the conduct by the police in merely recording, and not investigating his complaint about the alleged letter. This is reinforced by the RRT's observations at p 17 of its reasons that:
It is curious though that as a person who claimed to be strongly committed to human rights and a staunch advocate for underprivileged defendants and fearless fighter for their rights at law, the Applicant was unable to complain when he himself was a victim of mistreatment.
In my view that is a general comment about the generality of the mistreatment and threats to which the applicant claimed to have been subject, including those which the RRT was inclined to find had been made by persons or groups other than the police. The comment, I consider, has been made to explain why the RRT did not find that the applicant himself had perceived a significant threat that he would be the victim of persecution from either source in the future. It does not disclose an error of law.
(d) Was an onus wrongly imposed on the applicant to show that threats of persecution against civil rights lawyers were common in Sri Lanka?
A fair reading of the RRT's reasons shows that it had through its Research Desk made its own enquiries as to whether any evidence existed in relation to the harassment of lawyers in Sri Lanka. As a general rule it is not obliged to make enquiries of that kind; Dharam Raj v Minister for Immigration and Ethnic Affairs (unreported, 18 July 1996, per Davies J) and Prasad v Minister for Immigration and Ethnic Affairs (1985) 6 FCR 155 at 169 per Wilcox J.
However, having made those enquiries and elicited a response which was negative from the applicant's point of view, it was quite proper for the RRT to have tested the efficacy of its own enquiries by examining what evidence the applicant had been able to gather from the Bar Association and other professional sources to which he might be presumed to have special access. That is all that the RRT did when it observed:
It is also reasonable to assume that if more recent information was available from this source, he would have tendered that too.
My view of the propriety of the RRT's approach to this aspect of the evidence is confirmed by the remarks of Sundberg J in Maqsood Ahmad v Minister for Immigration and Multicultural Affairs (unreported, 20 May 1997) where his Honour observed at p 6:
If there has been anti-Muhajir and anti-MQM activity in the north of Pakistan (where the capital Islamabad and another major city, Lahore, are located), it would presumably have featured in the newspapers circulating there. The applicant could have obtained that material and put it before the Tribunal. Nothing was produced, and nothing appeared from the considerable volume of "country information" available to the Tribunal, to suggest relevant turmoil in the north and in particular in and around Faisalabad.