"Now this direction concerns an argument raised by the prosecutor in his closing address to you, and it is to do with the lies that he says were told to the police by each of the accused men when they were interviewed. ...
Mr Trapnell says that Mr Finnan lied when he was interviewed by the police when he told them that he had never been to the hotel - that he never went to the hotel that night, and secondly he also lied, says the prosecutor, when he denied knowing that people left his house with weapons.
Now the way this is put by the Crown is that these are deliberate falsehoods and they were told by the accused men because they knew that if they told the truth it would implicate them in the crimes with which they have been charged. Thus the Crown argues that these statements, made to the police, show that each of the accused men were conscious of their own guilt and from that consciousness of guilt which he says they have exhibited by making these lies, you can infer that they are guilty of the crimes with which they have been charged.
Now the first thing to be said about this argument by the prosecutor is that it relies upon inferential reasoning, and you will remember the directions I have just given you about drawing inferences. You will realise that such reasoning depends upon your being satisfied beyond reasonable doubt as to the facts upon which it is based and you are also satisfied that the only reasonable inference from those facts is the guilty inference that the prosecutor asks you to draw.
So I want to give you directions about this, and they are as follows: first, you must be satisfied that the accused actually made these statements attributed to them. Now there is no argument here in this case that they did make those statements to the police when they were interviewed. So that is a matter that is not in dispute. Second, you must be satisfied at the time that each of them made these statements he believed they were untrue, in other words that they told deliberate lies to the police rather than simply made mistakes about these matters.
Thirdly, you must be satisfied that the reason for telling the lies was to avoid saying something which each of them thought would implicate him in the particular crimes with which they have been charged. Fourthly, you must be satisfied that the reason that each man thought the truth would implicate him in the crime is that he was aware that he had committed the crime and was seeking to conceal that fact.
So, in order to reach this conclusion, namely that the accused have revealed their own consciousness of guilt by telling lies, you need to consider other possibilities. You need to consider, it is said by counsel here, that they told - both counsel, Ms Cure and Mr Doyle, I think said the same - they thought that when they told these lies they simply were trying to avoid the police thinking that they were there and, hence, by simply being there that they would be implicated in crimes with which they were not involved. Now, you have to, of course, consider that submission by counsel, that the lies were simply to avoid telling the police that they had been there because they were afraid that the simple admission of being there would implicate them in particular crimes with which subsequently they have been charged.
It is important that you realise that in this case the prosecutor asks you in the case of each man to infer that the lies that each of them told showed a consciousness of guilt in respect of all of the crimes with which each man has been charged, not just the first matter, the crime of affray. So the prosecutor casts his net widely and he says, 'This is evidence of guilt of all of the crimes that they've been charged with, not just being there', which I will direct you later has more to do with the crime of affray.
That is the prosecutor's position. However, you must consider each count against each man separately. If you came to the view when considering the first count, affray, that each of the accused men told lies to avoid responsibility for being involved in the affray you may use that finding to show that, in so doing, he was conscious of his own guilt and you can infer that he was guilty, if you come to that view, of the crime of affray. You may not, of course, but if you do use this argument about the lies - and you will consider the first count first in time, of course - it is a matter for you but you may decide that the lie is evidence of guilt in relation to affray. But, if you do that, you cannot automatically go on and make the same inference in respect of the other crimes in Counts 2, 3, 4, 5 and 6. You must look at each count separately and say, 'Am I satisfied beyond a reasonable doubt that the lie or the lies told by the particular accused showed a consciousness of guilt in relation to that particular count which I am then considering?' So you may use it, but only if you consider each one separately."